"And remember Allah's blessing upon you when you were enemies, and He brought your hearts together, so that by His blessing you became brothers." Quran 3:103 Interpretation of Meaning
"It is not for the believer - man or woman - when Allah and His Messenger have decreed a matter, that they should have any option in their decision. For whoever disobeys Allah and His Messenger has indeed strayed into plain error." 33:36 Interpretation of Meaning
"Allah (alone) has power over, and is the (sole) master of, all things. The creations in Heaven and Earth, the very change of Night to Day, are Signs for those gifted with intelligence, those who whether sitting, standing or reclining on their sides, give praise to Allah and who frequently recall these creations in Heaven and Earth, (saying): 'You who are our Rabb - You created all these things for a purpose; the achievement is Yours alone.' " 3:189-191 Interpretation of Meaning
"This present life is only like water which We send down from the clouds so that the luxuriant herbage sustaining man and beast may grow; until when the Earth puts on its lovely garment and becomes adorned, and its people believe that they are its masters - down then comes Our scourge upon it by night or in broad day, laying it waste as though it had not blossomed yesterday. Thus We make plain our Signs to thoughtful men." 10: 24-25 Interpretation of meaning
"It is not for the believer - man or woman - when Allah and His Messenger have decreed a matter, that they should have any option in their decision. For whoever disobeys Allah and His Messenger has indeed strayed into plain error." 33:36 Interpretation of Meaning
"Asabiyyah is a loyalty to, or a feeling of kinship with and a belonging to, some group, or grouping, distinguished as that grouping is by some criteria established by some person, or idea, or non-Islamic way. 'Asabiyyah is a dividing or division of people according to limits, or boundaries, or standards which are not Islamic. Why are they not Islamic? Because these limits, boundaries or standards do not derive from Allah Subhanahu wa Ta'ala but instead belong to Jahilliyah, the Ages of Ignorance. In addition, 'asabiyyah demands or implies two things: first, obedience and loyalty to other than Allah Subhanahu wa Ta'ala and such loyalty obedience is at best ignorance, and at worst a setting up of some idea, or ideal, or way, or loyalty, or group to compete with Allah Subhanahu wa Ta'ala; second, 'asabiyyah demands or implies judging others and ourselves by other than what Allah Subhanahu wa Ta'ala has revealed."
“Since
reverting to Deen Al-Islam, Alhamdulillah, I accept that all Muslims,
whatever "race" they may be deemed to be, are my brothers
and sisters and that the only distinction we Muslims should make is
between Muslims and the kuffar.
Our aim is to obey and submit
to only Allah Subhanahu wa Ta'ala - racial separation is a Taghut
which many of the kuffar, in their ignorance, see as a worthy cause,
a worthy goal, just as many of these kuffar judge people according to
their alleged or presumed "ethnic origin" and give their
loyalty and allegiance and obedience to a cause, or some
organization, or some person, who seeks to separate and judge people
according to their alleged or presumed "ethnic origin".
The criteria we use to judge someone - the criteria we should use, for example, to find a good wife or husband, the criteria for friendship - is the criteria of Taqwa, of obedience to Allah Subhanahu wa Ta'ala, of being Muslim. The assumed or presumed "ethnic origin" of the person is irrelevant, as is the culture of their ancestors, as is the place of their birth.
To make things perfectly clear - I reject nationalism, racism, racial separation and the ideas and concepts which underlie them and the behaviour and attitudes which accompanies a belief in them, regarding these things as incompatible with Deen Al-Islam.” (Questions For Abdul-Aziz ibn Myatt)
"Those who have experienced the beauty that is Al-Eeman are those who are content with Allah as their Rabb, with Al-Islam as their Way of Life, and with Muhammad (salla Allahu 'alayhi wa sallam) as their Messenger and Prophet." Narrated Al-'Abbaas bin 'Abd Al-Muttalib (Shahih Muslim)
"I created the Jinn and human beings so they might ya-budun Me." (51:56 Interpretation of Meaning)