Karma and the Fine Art of Remapping Our Memories
ANIL K RAJVANSHI
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Each
one of us is born with a unique genetic make-up, which provides a basic template
for our general behaviour. This behaviour is further modified by our
surroundings.
These
interactions, especially in early life, imprint powerful memories in our brain.
Our mind is the total sum of our memories which govern our actions.
Our actions then reinforce our
memories in a feedback loop-type mechanism. Memories or sanskars, as Patanjali
calls them in his Yoga Darshan, are the genesis of karma. Karma is action
embracing the whole meaning of living.
We are because of our karma.
Our karma or actions, good and bad, decide our future in this or the next life.
The law of karma is central to Indian philosophy.
Some say that the law of karma
is deterministic: you are born according to your karma, things happen to you
because of your past karmas, so it is not possible for one to change one's
present life.
This, however,
negates the whole basis of yoga which claims that one can change memories and
hence one's life. All four systems of yoga: jnana, raja, bhakti and karma, teach
us to live positively in thought, word and deed. This helps produce positive
memories and hence good karma.
Every individual has the power
to change his destiny and memories by his actions in this life. Our actions
change the neural pathways in the brain and hence the mind, which guides us to
our future course of action.
We can change our memories
through yogic process and cultivation of deep thought, and change our karma.
Deep thought on any subject for a long time is the essence of yoga, the sanyam
in Patanjali yoga.
Sanyam
allows memory removal or sublimation of existing memories into new ones.
Thinking deeply about a subject for a long time requires tremendous processing
capabi-lity of the brain and it can only be achieved if the mind gets rid of
some existing memories.
The brain
is pliable >>
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