A CD of East Timorese music
The Enclave Group are musicians based in Oecusse, East Timor where the NGO Oz GREEN is currently involved in a project that assists communities to develop plans that will protect their water catchments. The 9 tracks on the album are all composed by the musicians and are based on environmental themes. The musicians have produced this CD as a way of supporting the communities efforts to protect and restore their environment after years of over exploitation.

To Order
$15.40 plus $2.75 postage.
Click here to download an order form or order online at myriver.org.au and follow links to "shopping."

Sample Tracks
Lifau : play mp3>
Futura Timor : play mp3>


MORE TIMORESE MUSIC
Song 1: play mp
Song 2:
play mp3>
Song 3: play mp3>

Song 4: play mp3>

Song 5: play mp3>


THE NATIONAL ANTHEM
OF TIMOR LESTE
play mp3>

The anthem Patria, Patria, written by Fransisco Borja da Costa, with music by Afonso de Araujo, was first adopted on the eve of independence in 1975 (shortly after which, Indonesia invaded), and thus was a logical choice for the national anthem when independence was regained.

Portuguese Lyrics
Patria, Patria, Timor-Leste, nossa Nacao. Gloria aos herois da nossa libertacao. Vencemos o colonialismo, gritamos: abaixo o imperialismo. Terra livre, nao, nao, nao a exploracao. Avante unidos firmes e decididos. Na luta contra o imperialismo o inimigo dos povos, ate a vitoria final. Pelo caminho da revolucao.

English Translation
Fatherland, fatherland, Timor-Leste our Nation. Glory to the heroes of our liberation We gain or victory over colonialism shouting: imperialism go home! Free earth, no, no no to exploration. Let's go ahead, unified, firm and determined in the battle against imperialism, the enemy of people, until the final victory. Through the way of revolution.

 

Adat: Community Life in the Oecusse Enclave

Adat are those customary practices/laws which govern community life in Timor Leste, as in most of the region. Despite the impinging pressures of the modern world in Timor Leste, Oecusse is renowned for the fact that its adat system retains considerable strength and community support, arguably much more so than in the rest of Timor Leste.

Between 2002 and 2004, Laura Suzanne Meitzner Yoder, an American Ph.D. student at Yale University, lived and researched traditional life/authority structures in the Oecusse enclave. It is the first such study to be conducted, and as such is required reading for all those interested in understanding what underpins daily life for the vast majority of the population of the Enclave.

Below is an excerpt from her dissertation: Custom, Codification, Collaboration: Integrating the Legacies of Land and Forest Authorities in Oecusse Enclave, East Timor.

Click here to download the full text [PDF 1400kb]

"Historical and contemporary practices of rural land and forest regulation demonstrate a wide range of interactions among customary and state authorities. In East Timor's Oecusse enclave, autonomous local authorities have long sought to access and to control forest products, including sandalwood and beeswax, through a political and ritual hierarchy that demonstrates a fluctuating relationship to state governance.

After centuries of mercantilism, Portuguese colonialism, Indonesian rule, and United Nations administration, the newly independent nation of East Timor bears the environmental and political effects of a long history of forest product extraction. Oral narratives and written accounts illustrate periodic forest abundance and decline in response to trade, customary regulation, state intervention, and changing agricultural practices. Political histories parallel popular environmental histories, particularly regarding the changing position of customary authorities and the decline or resurgence in accompanying practice of forest prohibitions. To counteract the forest losses that occurred when customary authorities lost power under recent administrations, the new government has supported collaborative initiatives to reinstate these figures and to revive the forest protection ceremonies, leading to new roles for customary authorities. Tracing the changing place of embodied local state and customary authorities in rural land and forest oversight is central to understanding the causes of change in forests and landscapes.

Successive states' efforts to formalize landholdings in East Timor, alongside modern codification of forest protection, demonstrate the complexities and ambiguities of efforts to codify existing land and forest practices. Different political regimes' rhetoric and laws about customary land recognition have variously emphasized a legally distinct status for East Timorese, regional commonalities, and urgency for the new nation to develop a modern land administration system, without offering substantive recognition of rural people's status as landowners."

Laura Meitzner Yoder works on rural peoples' resource claims and agricultural development in Latin America and Southeast Asia. Bridging academic and farmers' experiences, her focus areas include rural land and forest policy in transitional periods, native plant uses and improvement, and the forms and practices of resource ownership. She holds a Masters in International Agriculture and Rural Development (Cornell University) and a Ph.D. in Forestry and Environmental Studies (Yale University).