Seventh-day Adventist Church

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Seventh-day Adventist Church
Founders:	Ellen White, James White, Joseph Bates
Founding date:	1863
Governing body:	General Conference of Seventh-day Adventists
Organizational style:	Representative heirarchy.
Headquarters:	Silver Spring, Maryland, U.S.
President:	Jan Paulsen
Membership:	14–15 million
Churches:	>120,000 churches and companies
Growth:	~5% per annum (approx. 1 million accessions per year, dropout rate 35%)
Countries:	International; but mainly North, Central and South America; Africa; and Asia.
Employed workers: 16,000 ministers. 186,000 total employees
Schools, colleges and universities:	7,000 schools, colleges and universities; approximately 69,000 teachers and 1,337,000 students
Budget:	$2.2 billion total tithes and offerings
Website:	adventist.org

The Seventh-day Adventist (abbreviated "Adventist"^[1]) Church is a Christian denomination which is distinguished by its observance of Saturday, the "seventh day" of the week, as the Sabbath. The denomination grew out of the Millerite movement in the United States during the middle part of the 19th century, and was formally established in 1863.^[2] Among its founders was Ellen G. White, whose extensive writings are still held in high regard by the church today.

The Seventh-day Adventist church is a Protestant denomination, although some critics regard it as a sectarian movement. Its theology corresponds to key evangelical teachings such as the Trinity and the infallibility of Scripture. Distinctive teachings include the unconscious state of the dead and the doctrine of an investigative judgment. The church is also known for its emphasis on diet and health, for its promotion of religious liberty, and for its culturally conservative principles.

The world church is governed by a General Conference, with smaller regions administered by divisions, union conferences and local conferences. It currently has a worldwide membership of over 14 million people, has a missionary presence in over 200 countries and is ethnically and culturally diverse.^[3] The church operates numerous schools, hospitals and publishing houses worldwide, as well as a prominent humanitarian aid organization known as the Adventist Development and Relief Agency.

Contents 1 Origins and early history 1.1 Development of Sabbatarianism 1.2 Organization and recognition 2 Beliefs 2.1 Theological spectrum 2.2 Theological organizations 3 Culture and practices 3.1 Sabbath activities 3.1.1 Worship service 3.1.2 Holy Communion 3.2 Health and diet 3.3 Ethics and sexuality 3.4 Dress and entertainment 3.5 Pathfinders 4 Organization 4.1 Structure and polity 4.2 Church officers and clergy 4.3 Membership 4.4 Church institutions 5 Adventist mission 5.1 Education 5.2 Health 5.3 Humanitarian aid and the environment 5.4 Religious liberty 5.5 Media 5.6 Publishing 5.7 Ecumenical activity 6 Criticism 6.1 Doctrines 6.2 Ellen G. White and her status 6.3 Exclusivism 7 Independent ministries, offshoots, and schisms 7.1 Independent ministries 7.2 Offshoots and schisms 8 See also 9 References 10 External links

[edit] Origins and early history

Part of a series on Seventh-day Adventism

History Christianity · Protestantism Anabaptists · Restorationism Pietism · Millerites Great Disappointment

People Ellen G. White Joseph Bates · Uriah Smith J. N. Andrews · James White

Distinctive teachings Sabbath · Conditional Immortality Historicism · Premillennialism Investigative judgment · Remnant Three Angels' Messages Eschatology

Criticism

Other Adventists Seventh Day Adventist Reform Movement Davidian SDA (Shepherd's Rod) Advent Christian Church Church of God General Conference This box: view • talk • edit

Main article: History of the Seventh-day Adventist Church

The Seventh-day Adventist church is the largest of several "Adventist" groups which arose from the Millerite movement of the 1840s. The Millerite movement was part of the wave of revivalism in the United States known as the Second Great Awakening, and originated with William Miller, a Baptist preacher from Low Hampton, New York. Miller predicted on the basis of Daniel 8:14 and the "day-year principle" that Jesus Christ would return to earth on October 22, 1844. When this failed to occur, most of his followers disbanded and returned to their original churches.

Following this "Great Disappointment" (as it came to be known) a small number of Millerites came to believe that Miller's calculations were correct, but that his interpretation of Daniel 8:14 was flawed. Beginning with a vision experienced by Hiram Edson on October 23, these Adventists arrived at the conviction that Daniel 8:14 foretold Christ's entrance into the "Most Holy Place" of the heavenly sanctuary rather than his second coming. Over the next decade this understanding developed into the doctrine of the investigative judgment: an eschatological process commencing in 1844 in which Christians will be judged to verify their eligibility for salvation. The Adventists continued to believe that Christ's second coming would be imminent, although they refrained from setting further dates for the event.

[edit] Development of Sabbatarianism

As the early Adventist movement consolidated, the question of the biblical day of rest and worship was raised. The foremost proponent of Sabbath-keeping among early Adventists was retired sea captain Joseph Bates. Bates was introduced to the Sabbath doctrine by a tract written by a Millerite preacher named Thomas M. Preble who in turn had been influenced by Rachel Oakes Preston, a young Seventh Day Baptist.

This message was gradually accepted and formed the topic of the first edition of the church publication, The Present Truth (now the Adventist Review) which appeared in July 1849.

[edit] Organization and recognition

For about 20 years, the Adventist movement consisted of a loosely knit group of people who adhered to the Sabbath, the "heavenly sanctuary" interpretation of Daniel 8:14, conditional immortality and the expectation of Christ's premillennial return. Among its most prominent figures were James White, Ellen G. White and Joseph Bates. Ellen White came to occupy a particularly central role; her many visions and strong leadership convinced her fellow Adventists that she possessed the gift of prophecy.

After intense discussions a formally organized church called the Seventh-day Adventist church was established in Battle Creek, Michigan, in May 23, 1863, with a membership of 3,500.^[2] Through the evangelistic efforts of its ministers and laity and the guidance of Ellen G. White, the church quickly grew and established a presence beyond North America during the late 1800s. In 1903, the denominational headquarters were moved from Battle Creek to temporary quarters in Washington D.C. and soon thereafter established in nearby Takoma Park, Maryland. (In 1989, the headquarters was moved again, this time to Silver Spring, Maryland.)

For much of the 1800s the Adventist church was dominated by Arianism.^[4] This, along with the movement's other unique theological views, led most Christian denominations to regard it as a cult. However, the Adventist church adopted the Trinity early in the 20th century and began to dialogue with other Protestant groups towards the middle of the century, eventually gaining recognition as an "orthodox" Christian denomination.

[edit] Beliefs

Main article: Seventh-day Adventist theology

The official teachings of the Seventh-day Adventist denomination are expressed in the 28 Fundamental Beliefs. This statement of beliefs was originally adopted by the General Conference in 1980, with an additional belief (number 11) being added in 2005. Acceptance of either of the church's two baptismal vows is a prerequisite for membership.

Adventist doctrine resembles trinitarian Protestant theology, with premillennial and Arminian emphases. Adventists uphold key evangelical teachings such as the infallibility of Scripture, the substitutionary atonement, the resurrection of the dead and justification by faith alone. In common with certain other Christian churches, they believe in baptism by immersion and creation in six days.

In addition, there is a generally recognized set of "distinctive" doctrines which distinguish Adventism from the rest of the Christian world, although not all of these teachings are wholly unique to Adventism:

• Law (fundamental belief 19) - Adventists believe that the Law of God is "embodied in the Ten Commandments", which continue to be binding upon Christians.
• Sabbath (fundamental belief 20) - Adventists believe that the Sabbath should be observed on the seventh day of the week, i.e. from Friday sunset to Saturday sunset.
• Second Coming and End times (fundamental beliefs 25-28) - Adventists have a unique view of the end times, based on the historicist method of prophetic interpretation. They believe that Jesus Christ will return visibly to earth after a "time of trouble." The second coming will be followed by a millennial reign of the saints in heaven. (See: Seventh-day Adventist eschatology)
• Holistic human nature (fundamental beliefs 7, 26) - The Adventist view of anthropology is that humans are an indivisible unity of body, mind and spirit. Consequently, they reject the concept of the immortal soul and believe that death is an unconscious sleep (commonly known as "soul sleep").
• Conditional immortality (fundamental belief 27) - Adventists teach that the wicked will not suffer eternal torment in hell, but instead will be permanently destroyed. (See: Conditional immortality, Annihilationism)
• Great Controversy (fundamental belief 8) - Adventists believe that humanity is involved in a "great controversy" between Jesus Christ and Satan. This is an elaboration on the common Christian theory that evil began in heaven when an angelic being (Lucifer) rebelled against the Law of God.
• Heavenly sanctuary (fundamental belief 24) - Adventists teach that Christ ascended to heaven to minister in the heavenly sanctuary. In 1844, he began the cleansing of the heavenly sanctuary in fulfillment of the Day of Atonement.
• Investigative Judgment (fundamental belief 24) - This doctrine asserts that a judgment of professed Christians began in 1844, in which the books of record are examined for all the universe to see. The investigative judgment will affirm who is worthy of salvation, and vindicate God as just in His dealings with mankind.
• Remnant (fundamental belief 13) - Adventists teach that there will be an end-time remnant who keep the commandments of God and have "the testimony of Jesus" (Revelation 12:17). This remnant proclaims the "three angels' messages" of Revelation 14:6-12 to the world.
• Spirit of Prophecy (fundamental belief 18) - The ministry of Ellen G. White is referred to as the "Spirit of Prophecy" (a term also applied to the Holy Spirit) and her writings are considered "a continuing and authoritative source of truth",^[5] though ultimately subject to the Bible. (See: Inspiration of Ellen White)

[edit] Theological spectrum

As with any religious movement, a theological spectrum exists within Adventism comparable to the fundamentalist-moderate-liberal spectrum in the wider Christian church and in other religions. A variety of groups, movements or subcultures within the church present differing views on beliefs and lifestyle.

The conservative end of the theological spectrum is represented by "Historic Adventists", who are characterized by their opposition to theological trends within the denomination beginning in the 1950s. They tend to view modern Adventist theology as a compromise with evangelicalism, and seek to defend older teachings such as the fallen nature of Jesus Christ, an incomplete atonement, and character perfectionism.^[6] Historic Adventism is represented mainly at the "grassroots" level of the church and is often promoted through independent ministries, but has weaker support among Adventist scholarship.

The most "liberal" elements in the church are typically known as "Progressive Adventists" (it should be noted that progressive Adventists generally do not identify with liberal Christianity). They tend to hold a "modernized" perspective on such controverted issues as the inspiration of Ellen White, the doctrine of the "remnant" and the investigative judgment.^[6][7] The progressive movement is strongest amongst the scholarship of the denomination,^[8] where it finds expression in bodies such as the Association of Adventist Forums and in journals such as Spectrum and Adventist Today.

[edit] Theological organizations

The Biblical Research Institute is the official theological research center of the church. The church has two professional organizations for Adventist theologians who are affiliated with the denomination. The Adventist Society for Religious Studies (ASRS) was formed to foster community among Adventist theologians who attend the Society of Biblical Literature (SBL) and the American Academy of Religion. In 2006 ASRS voted to continue their meetings in the future in conjunction with SBL. During the 1980s the Adventist Theological Society was formed by Jack Blanco to provide a forum for more conservative theologians to meet and is held in conjunction with the Evangelical Theological Society.

[edit] Culture and practices

[edit] Sabbath activities

See also: Sabbath and Seventh-day Adventism

In order to keep the Sabbath holy, Seventh-day Adventists abstain from secular work and other non-essential business on Saturday. Much of Friday might be spent in preparation for the Sabbath—for example, preparing meals and tidying homes. Some Adventists gather for Friday evening worship to welcome in the Sabbath, a practice often known as Vespers.

Saturday afternoon activities vary widely depending on the cultural, ethnic and social background. In some churches, members and visitors will participate in a fellowship (or "potluck") lunch.

[edit] Worship service

The major weekly worship service occurs on Saturday, typically commencing with Sabbath School which is a structured time of small-group study at church. Most Adventists make use of an officially produced "Sabbath School Lesson", which deals with a particular biblical text or doctrine every quarter. Special meetings are provided for children and youth in different age groups during this time (analogous to Sunday school in other churches).

After a brief break, the community joins together again for a church service that follows a typical evangelical format, with a sermon as a central feature. Corporate singing, Scripture readings, prayers and a money collection (or offering) are other standard features. The instruments and forms of worship music vary greatly throughout the worldwide church.^[9] Many youth-focused churches in the Western world have a contemporary Christian music style, whereas other churches enjoy more traditional hymns including those found in the Adventist Hymnal.

[edit] Holy Communion

Adventists usually practice communion four times a year. The communion is an open service that is available to members and Christian non-members. It commences with a feet washing ceremony, known as the "Ordinance of Humility", based on the Gospel account of John 13. The Ordinance of Humility is meant to symbolize Christ's washing of his disciples' feet at the Last Supper. Participants segregate by gender to separate rooms to conduct this ritual, although some congregations allow married couples to perform the ordinance on each other. After its completion, participants return to the main sanctuary for consumption of the Lord's Supper, which consists of unleavened bread and unfermented grape juice.

[edit] Health and diet

Since the 1860s when the church began, wholeness and health have been an emphasis of the Adventist church.^[10] Adventists present a health message that recommends vegetarianism and expects abstinence from pork, shellfish, and other foods proscribed as "unclean" in Leviticus 11. The church discourages its members from the use of alcohol, tobacco or illegal drugs (compare Christianity and alcohol). In addition, some Adventists avoid coffee and other beverages containing caffeine.

The pioneers of the Adventist church had much to do with the common acceptance of breakfast cereals into the Western diet. John Harvey Kellogg was one of the early founders of the Adventist health work. His development of breakfast cereals as a health food led to the founding of Kellogg's by his brother William K. Kellogg. In Australia, the church-owned Sanitarium Health Food Company is one of Australia's leading manufacturers of health and vegetarian-related products.

Research funded by the U.S. National Institutes of Health has shown that the average Adventist in California lives four to ten years longer than the average Californian. The research, as cited by the cover story of the November 2005 issue of National Geographic magazine, asserts that Adventists live longer due to not smoking or drinking, and their healthy, low-fat vegetarian diet rich in nuts and beans.^[11][12] The cohesiveness of Adventists' social networks has also been put forward as an explanation of their extended lifespan.^[13]

[edit] Ethics and sexuality

The official Adventist position on abortion is that "abortions for reasons of birth control, gender selection, or convenience are not condoned by the Church." At times, however, women may face exceptional circumstances that present serious moral or medical dilemmas, such as significant threats to the pregnant woman's life or health, severe congenital defects in the fetus, and pregnancy resulting from rape or incest, in these cases individuals are counseled to make their own decisions.^[14]

According to official statements from the General Conference, heterosexual marriages are the only biblically ordained grounds for sexual intimacy. Adventists do not perform same-sex marriages and gay men cannot be ordained.^[15][16] An extramarital affair is one of the sanctioned grounds for a divorce, although reconciliation is encouraged whenever possible. Following biblical principles, Adventists believe in and encourage chastity for both men and women before marriage.

The Adventist church has released official statements in relation to other ethical issues such as euthanasia,^[17] birth control^[18] and human cloning.^[19]

[edit] Dress and entertainment

In Western countries, Adventists have traditionally held socially conservative attitudes regarding dress and entertainment. These attitudes are reflected in one of the church's fundamental beliefs:

"For the Spirit to recreate in us the character of our Lord we involve ourselves only in those things which will produce Christlike purity, health, and joy in our lives. This means that our amusement and entertainment should meet the highest standards of Christian taste and beauty. While recognizing cultural differences, our dress is to be simple, modest, and neat, befitting those whose true beauty does not consist of outward adornment but in the imperishable ornament of a gentle and quiet spirit."^[5]

Accordingly, many Western Adventists are opposed to practices such as body piercing and tattoos. More conservative Adventists refrain from the wearing of jewelry altogether, including such items as earrings and wedding bands^[20]. During the Sabbath hours (Friday sunset to Saturday sunset) it is usual for Adventists to refrain from purely secular activities, such as attending sporting events or watching television. Traditionally Adventist dress formally when attending church.

Conservative Adventists also avoid certain recreational activities which are considered to be a negative spiritual influence, including dancing, rock music and secular theatre.^[21][22] However, these sentiments are far less common among the more recent generations of Adventists. The Adventist church officially opposes the practice of gambling.^[23]

Though it seems unbelievable to some, I’m thankful that when I grew up in the church I was taught not to go to the movie theater, dance, listen to popular music, read novels, wear jewelry, play cards, bowl, play pool, or even be fascinated by professional sports.

– James R. Nix, Growing Up Adventist: No apologies needed^[24]

[edit] Pathfinders

Main article: Pathfinders (Seventh-day Adventist)

The Youth Department of the Adventist church runs an organization for 10- to 18-year-old boys and girls called Pathfinders, which is similar to the Boy Scouts of America, except that membership is open to both genders. Pathfinders exposes young people to such activities as camping, community service, personal mentorship, skills-based education, and trains them for leadership. Yearly "Camporees" are held in individual Conferences, where Pathfinders from the region gather and participate in events similar to Boy Scouts' Jamborees.

For younger children, "Adventurer", "Eager Beaver", and "Little Lambs" clubs are programs that feed into the Pathfinder program.

[edit] Organization

[edit] Structure and polity

Main article: Government of the Seventh-day Adventist Church

The Seventh-day Adventist church is governed by a form of democratic representation which resembles the presbyterian system of church organization. Four levels of organization exist within the world church.^[25][26]

1. The local church is the foundation level of organizational structure and is the public face of the denomination. Every baptised Adventist is a member of a local church and has voting powers within that church.
2. Directly above the local church is the "local conference". The local conference is an organization of churches within a state, province or territory (or part thereof) which appoints ministers, owns church land and organises the distribution of tithes and payments to ministers.
3. Above the local conference is the "union conference" which embodies a number of local conferences within a larger territory.
4. The highest level of governance within the church structure is the General Conference which consists of 13 "Divisions", each assigned to various geographic locations. The General Conference is the church authority and has the final say in matters of conjecture and administrative issues. The General Conference is headed by the office of President, which as of 2007 is held by Dr. Jan Paulsen. The General Conference head office is in Silver Spring, Maryland, USA.

Each organization is governed by a general "session" which occurs at certain intervals. This is usually when administrative decisions are made. The president of the General Conference, for instance, is elected at the General Conference Session every five years. Delegates to a session are appointed by organizations at a lower level. For example, each local church appoints delegates to a conference session.

Tithes collected from church members are not used directly by the local churches, but are passed upwards to the local conferences which then distribute the finances towards various ministry needs. Within a geographic region, ministers receive roughly equal pay irrespective of the size of their church.

The church manual^[25] gives provisions for each level of government to create educational, healthcare, publishing, and other institutions that are seen within the call of the Great Commission.

[edit] Church officers and clergy

A number of lay offices exist within the local church, including the ordained positions of elder and deacon.^[25] Elders and deacons are appointed by the vote of a local church business meeting or elected committees. Elders serve a mainly administrative and pastoral role, but must also be capable of providing religious leadership (particularly in the absence of an ordained minister). The role of deacons is to assist in the smooth functioning of a local church and to maintain church property.

The ordained clergy of the Adventist church are known as ministers or pastors. Ministers are neither elected nor employed by the local churches, but instead are appointed by the local conferences, which assign them responsibility over a single church or group of churches.

[edit] Membership

The primary prerequisite for membership in the Adventist church is baptism by immersion. This, according to the church manual, should only occur after the candidate has undergone proper instruction on what the church believes.^[25]

As of June, 2006, the church has 14,754,022 baptized members.^[27] Just over one million people joined the Adventist church in the twelve month period ending June 2006 (inclusive), through baptisms and professions of faith. The church is one of the world's fastest-growing organizations, primarily due to increases in membership in the developing nations. Today, less than 10% of the world membership reside in the United States, with large numbers in Africa as well as Central and South America. Depending on how the data was measured, it is reported that church membership reached 1 million between 1955 and 1961, and grew to 5 million in 1986. At the turn of the 21st century the church over 10 million members which grew to over 14 million in 2005.^[3] It is believed that over 25 million worship weekly in churches.^[28] The church operates in 202 out of 230 countries and areas recognized by the United Nations,^[3] making it one of the most widespread Protestant denominations.^[29]

[edit] Church institutions

The Biblical Research Institute is the theological research center of the church.

The Ellen G. White Estate was established in 1915 at the death of Ellen White, as specified in her legal will. Its purpose is to act as custodian of her writings, and as of 2006 has 15 board members. The Ellen G. White Estate also hosts the official Ellen White website whiteestate.org.

The Geoscience Research Institute, based at Loma Linda University, was founded in 1958 to investigate the scientific evidence concerning origins.

[edit] Adventist mission

Started in the late 1800s, Adventist mission work today reaches people in over 200 countries.^[3] Adventist mission workers preach the gospel, promote health through hospitals and clinics, run development projects to improve living standards, and provide relief in times of calamity.^[30]

Missionary outreach of the Seventh-day Adventist church is aimed at both non-Christians and Christians from other denominations. Adventists believe that Christ has called His followers in the Great Commission to reach the whole world. Adventists are cautious, however, to ensure that evangelism does not impede on the basic rights of the individual. Religious liberty is a stance that the Adventist church supports and promotes.^[31]

[edit] Education

See also: List of Seventh-day Adventist colleges and universities

The Adventist church runs one of the largest Protestant educational systems in the world. It operates 7,000 schools, colleges and universities, with a total enrollment of more than 1,300,000 students and approximately 69,000 teachers.^[32] The Adventist educational program is comprehensive, encompassing "mental, physical, social, and spiritual health" with "intellectual growth and service to humanity" its goal.

[edit] Health

Adventists run a large number of hospitals and health-related institutions. Their predominant school of medicine and hospital in North America is Loma Linda University and its attached Medical Center. Throughout the world, the church runs a wide network of hospitals, clinics, and sanitariums. These play a role in the church's health message and worldwide missions outreach.^[33]

[edit] Humanitarian aid and the environment

For over 50 years the church has been active in humanitarian aid through the work of the Adventist Development and Relief Agency (ADRA). ADRA works as a non-sectarian relief agency in 125 countries and areas of the world. ADRA has been granted General Consultative Status by the United Nations Economic and Social Council. Worldwide ADRA employs over 4,000 people to help both provide relief in crises and development in situations of poverty.

The church is committed to the protection and care of the environment^[34] as well as taking action to avoid the dangers of climate change:^[35]

"Seventh-day Adventism advocates a simple, wholesome lifestyle, where people do not step on the treadmill of unbridled over-consumption, accumulation of goods, and production of waste. A reformation of lifestyle is called for, based on respect for nature, restraint in the use of the world's resources, reevaluation of one's needs, and reaffirmation of the dignity of created life."^[36]

[edit] Religious liberty

The Adventist church has been active for over 100 years advocating for freedom of religion for all peoples, regardless of faith. In 1893 its leaders founded the International Religious Liberty Association, which is universal and non-sectarian. The Seventh-day Adventist Church State Council serves to protect religious groups from legislation that may affect their religious practices. This is primarily achieved through advocacy. Recently the organization has been fighting to pass legislation that will protect Adventist employees who wish to keep their Sabbath.

[edit] Media

Adventists have long been proponents of media-based ministries. Traditional Adventist evangelistic efforts consisted of street missions and the distribution of tracts such as The Present Truth, which was published by James White as early as 1849. Until J. N. Andrews was sent to Switzerland in 1874, Adventist global efforts consisted entirely of the posting of tracts such as White's to various locations.

In the last century, these media based efforts have also made use of emerging media such as radio and television. The first of these was H. M. S. Richards' radio show, "Voice of Prophecy", which was initially broadcast in Los Angeles in 1929. Since then Adventists have been on the forefront of media evangelism, and one program, "It Is Written", was the first religious program to air on colour television. Today "The Hope Channel", the official television network of the church, operates six international channels broadcasting 24 hours a day on both cable and satellite networks.^[37]

Recently, a number of satellite broadcasted live evangelistic events have been undertaken by evangelists such as Doug Batchelor, Mark Finley and Dwight Nelson, addressing audiences in up to 40 languages simultaneously.^[38]

Additionally, there exists a range of privately owned media entities representing Adventist beliefs. These include the 3ABN and SafeTV stations. Amazing Facts and The Quiet Hour are two other radio and television programs.

[edit] Publishing

The Adventist church owns and operates many publishing companies around the world. Two of the largest are the Pacific Press and Review and Herald publishing associations located in the United States.^[39]

The official church magazine is the Adventist Review, which has a North American focus. It has a sister magazine Adventist World which has an international perspective. Another major magazine published by the church is the bimonthly Liberty magazine, which addresses issues of religious freedom.

[edit] Ecumenical activity

The Adventist church generally opposes the ecumenical movement, although it supports some of the goals of ecumenism. The General Conference has released an official statement concerning the Adventist position with respect to the ecumenical movement, which contains the following paragraph:

"Should Adventists cooperate ecumenically? Adventists should cooperate insofar as the authentic gospel is proclaimed and crying human needs are being met. The Seventh-day Adventist Church wants no entangling memberships and refuses any compromising relationships that might tend to water down her distinct witness. However, Adventists wish to be "conscientious cooperators." The ecumenical movement as an agency of cooperation has acceptable aspects; as an agency for organic unity of churches, it is much more suspect."^[40]

While not being a member church of the World Council of Churches, the Adventist church has participated in its assemblies in an observer capacity.^[41]

[edit] Criticism

Main article: Criticism of the Seventh-day Adventist Church

The Adventist church has received criticism along several lines, including its allegedly heterodox doctrines, in relation to Ellen G. White and her status within the church, and in relation to alleged exclusivist attitudes and behaviour.^[42] Many high profile critics of the church are former Adventists, such as D. M. Canright, Walter Rea and Dale Ratzlaff.

[edit] Doctrines

A common discussion in evangelical circles is whether or not Adventist doctrine is far enough from mainstream Christian teaching to qualify as heterodox.^[43] Teachings which have come under repeated scrutiny are the annihilationist view of hell, the heavenly sanctuary doctrine and investigative judgment (and related concepts such as an ongoing atonement), and certain eschatological views. Adventists have often been accused of legalism, because of their emphasis on law-keeping and strict Sabbath-observance.^[44][45]

While some Christians are inclined to classify Adventism as a sectarian group on the basis of its atypical doctrines, others (such as Walter Martin and Donald Barnhouse) have considered it a truly Christian church. Notably, Billy Graham invited Adventists to be part of his crusades after Eternity, a conservative Christian magazine edited by Barnhouse, asserted that Adventists are Christians in 1956.^[46] Martin’s The Truth about Seventh-day Adventists (1960) marked a turning point in the way Adventism was viewed.^[47]

"...it is perfectly possible to be a Seventh-day Adventist and be a true follower of Jesus Christ despite heterodox concepts..."

– Walter Martin, Kingdom of the Cults^[48]

[edit] Ellen G. White and her status

Ellen G. White’s status as a modern day prophet has often been criticised. It is argued that the authority attached to her writings by the church contradicts the Protestant sola scriptura principle. In response, Adventists have asserted that the concept of a contemporary prophet is not prohibited by Scripture, and that Scripture remains the ultimate authority to which even White’s writings are subject. Walter Rea and other critics have accused White of plagiarism.^[49] After a ten year study of White's book Desire of Ages, Adventist scholar Fred Veltman found that about 30 percent of the book was derived from other sources without citation.^[50]

[edit] Exclusivism

Finally, it is alleged that certain Adventist beliefs and practices are exclusivist in nature. Specifically, concern has been raised about the Adventist claim to be the “remnant church”, and the traditional characterization of other Christian churches (Roman Catholicism in particular^[51]) as "Antichrist" and "Babylon".^[52][53][54] These apparently sectarian attitudes are said to legitimize the proselytising of Christians from other denominations.^[55] In response to such criticisms, Adventist theologians have stated that the doctrine of the remnant does not preclude the existence of genuine Christians in other denominations.^[56]

"We fully recognize the heartening fact that a host of true followers of Christ are scattered all through the various churches of Christendom, including the Roman Catholic communion. These God clearly recognizes as His own. Such do not form a part of the "Babylon" portrayed in the Apocalypse."

– Questions on Doctrine, p. 197.

[edit] Independent ministries, offshoots, and schisms

[edit] Independent ministries

See also: Independent ministries of the Seventh-day Adventist Church

In addition to the ministries and institutions which are formally administered by the denomination, numerous para-church organizations and independent ministries exist. These include various health centers and hospitals, publishing and media ministries, and aid organizations.

A number of independent ministries have been established by groups within the Adventist church who hold a theologically distinct position or wish to promote a specific message. These include such organizations as Hope International[2] and Good News Unlimited. Certain of these ministries solicit funding from members and have a strained relationship with the official church, which has expressed concerns that such ministries may threaten Adventist unity.^[57] Some groups such as Amazing Facts have been criticized for disseminating anti-Catholic material. In response, the church has acknowledged that some Adventists "have manifested prejudice and even bigotry" against Catholics, while insisting that such behavior is not condoned.^[51]

[edit] Offshoots and schisms

Throughout the history of the denomination, there have been a number of groups who have left the church and formed their own movements. These are not affiliated with the Adventist church in any way. They operate under their own system of beliefs and are considered to be entirely separate from the church.

A well known but distant offshoot is the Branch Davidians, themselves a schism within the larger Davidian movement.^[58] The Davidians formed in 1929, after Victor Houteff's book "The Shepherd's Rod" was rejected as being heretical. A succession dispute after Houteff's death in 1955 led to the formation of the Branches. Later, another ex-Adventist David Koresh (formerly Vernon Howell) led the Branch Davidians until he died in the conflagration in 1993 at the group's headquarters near Waco, Texas.

Following World War I, a group known as the Seventh Day Adventist Reform Movement was formed as a result of the actions of certain European church leaders during the war, who decided that it was acceptable for Adventists to take part in war. When attempts at reconciliation failed after the war, the group became organized as a separate church at a conference from July 14-20, 1925. The movement officially incorporated in 1949.^{[citation needed]}

The most recent large-scale schism within Adventism was the Glacier View doctrinal crisis of 1980. This crisis centered around the 900-page research paper by Dr. Desmond Ford entitled Daniel 8:14, the Investigative Judgment, and the Kingdom of God. The paper questioned the church's position on the investigative judgment. The meetings at Glacier View Ranch [3], near Estes Park, Colorado, rejected Ford's proposals. The schism caused by this rejection resulted in Ford being removed from teaching and having his ministerial credentials revoked. Many Adventists also left the church as a result.^[59] In the years since, Ford has worked through the independent ministry Good News Unlimited.

Since the 1970s, debate concerning the inspiration of Ellen White has been particularly heated. A number of Adventists such as Walter Rea and Dale Ratzlaff left the church and have become prominent critics of the church's teachings and particularly of Ellen White. In parallel with these events, many Adventist scholars have adopted more moderate views of her inspiration.

Gay, lesbian, bisexual, and transgendered individuals who are or have been practicing Adventists, have formed a social network that is not officially associated with the church called SDA Kinship International [4], formed in 1976.

[edit] See also

• Christian Torah-submission
• Christian vegetarianism
• Criticism of the Seventh-day Adventist Church
• Ellen G. White
• General Conference of Seventh-day Adventists
• History of the Seventh-day Adventist Church
• List of Seventh-day Adventists
• Sabbath and Seventh-day Adventism
• Seventh-day Adventist theology
• 28 Fundamentals

[edit] References

[edit] External links

• Seventh-day Adventist Church - Official website
  • Fundamental beliefs
  • Organizations directory
  • Organizational directory of churches, schools, hospitals, book stores, libraries, universities, administration, ADRA, orphanages, radio stations etc.

• Biblical Research Institute[5] - The official Theological Research Center
• Ellen G. White Estate - The official Ellen White website
• Adventist Review - The official Seventh-day Adventist Church periodical
• Adventist Mission - The official mission awareness website of the Adventist Church
• Global Mission - The official project giving website of the Adventist Church
• Seventh-day Adventist Church State Council - Dedicated to Adventist principles of religious liberty
• Adventist Archives - Search Historical Documents
• The Hope Channel - The Official Television Network of the Church
• Liberty Magazine - A bi-monthly magazine published by the church that addresses issues of religious freedom
• Geoscience Research Institute - Set up to investigate origins
• ReligiousTolerance.org profile
• Religions in Canada, Department of National Defence, Government of Canada