The Decameron
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- For other uses see Decameron (disambiguation)
The Decameron (subtitle: Prencipe Galeotto) is a collection of 100 novellas by Italian author Giovanni Boccaccio, probably begun in 1350 and finished in 1353. It is a medieval allegorical work best known for its bawdy tales of love, appearing in all its possibilities from the erotic to the tragic. Other topics such as wit and witticism, practical jokes, the moral degeneracy of the clergy and worldly initiation also form part of the mosaic. Many notable writers such as Shakespeare and Chaucer are said to have borrowed from The Decameron (See Literary sources and influence of the Decameron below).
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[edit] Description
Decameron is structured in a frame narrative, or frame tale. Boccaccio begins with a description of the Black Death and leads into an introduction of a group of seven young women and three young men who flee from plague-ridden Florence to a villa in the (then) countryside of Fiesole for two weeks. To pass the time, each member of the party tells one story for each one of the nights spent at the villa. Although fourteen days pass, two days each week are set aside: one day for chores and one holy day during which no work is done. In this manner, 100 stories are told by the end of the ten days.
Each of the ten characters is charged as King or Queen of the company for one of the ten days in turn. This charge extends to choosing the theme of the stories for that day, and all but two days have topics assigned: examples of the power of fortune; examples of the power of human will; love tales that end tragically; love tales that end happily; clever replies that save the speaker; tricks that women play on men; tricks that people play on each other in general; examples of virtue. Only Dioneo, who usually tells the tenth tale each day, has the right to tell a tale on any topic he wishes, due to his wit. Each day also includes a short introduction and conclusion to continue the frame of the tales by describing other daily activities besides story-telling. These frame tale interludes frequently include transcriptions of Italian folk songs. The interactions among tales in a day, or across days, as Boccaccio spins variations and reversals of previous material, forms a whole and not just a collection of stories. The basic plots of the stories including mocking the lust and greed of the clergy; tensions in Italian society between the new wealthy commercial class and noble families; the perils and adventures of traveling merchants.
The title is a combination of two Greek words meaning "ten" (δέκα déka) and "day" (ἡμέρα hēméra).[1]. Boccacio made similar Greek etymological plays of words in his other works. The subtitle is Prencipe Galeotto, which derives from the opening material in which Boccaccio dedicates the work to ladies of the day who did not have the diversions of men (hunting, fishing, riding, falconry) who were forced to conceal their amorous passions and stay idle and concealed in their rooms. Thus, the book is subtitled Prencipe Galeotto, that is Galehaut, the go-between of Lancelot and Guinevere, a nod to Dante's allusion to Galeotto in "Inferno V", who was blamed for the arousal of lust in the episode of Paolo and Francesca.
[edit] Analysis
Throughout Decameron the mercantile ethic prevails and predominates. The commercial and urban values of quick wit, sophistication and intelligence are treasured, while the vices of stupidity and dullness are cured, or punished. While these traits and values will seem obvious to the modern reader, they were an emerging feature in Europe with the rise of urban centers and a monetized economic system beyond the traditional rural feudal and monastery systems which placed greater value on piety and loyalty.
Beyond the unity provided by the frame narrative, Decameron provides a unity in philosophical outlook. Throughout runs the common medieval theme of Lady Fortune, and how quickly one can rise and fall through the external influences of the "Wheel of Fortune". Boccaccio had been educated in the tradition of Dante's Divine Comedy which used various levels of allegory to show the connections between the literal events of the story and the hidden Christian message. However Decameron uses Dante's model not to educate the reader, but to satirize this method of learning. The Roman Catholic Church, priests, and religious belief become the satirical source of comedy throughout. This was part of a wider historical trend in the aftermath of the Black Death which saw widespread discontent with the church.
Many details of the Decameron are infused with a medieval sense of numerological and mystical significance. For example, it is widely believed that the seven young women are meant to represent the Four Cardinal Virtues (Prudence, Justice, Temperance, and Fortitude) and the Three Theological Virtues (Faith, Hope, and Charity). It is further supposed that the three men represent the classical Greek tripartite division of the soul (Reason, Spirit, and Lust, see Book IV of Republic). Boccaccio himself notes that the names he gives for these ten characters are in fact pseudonyms chosen as "appropriate to the qualities of each". The Italian names of the seven women, in the same (most likely significant) order as given in the text, are: Pampinea (the flourishing one), Fiammetta (small flame), Filomena (faithful in love), Emilia (rival), Lauretta (wise, crowned with laurels), Neifile (cloudy), and Elissa (God is my vow). The men, in order, are: Panfilo (friend of all), Filostrato (beaten by love), and Dioneo (of God).
[edit] Literary sources and influence of the Decameron
The compelling way in which the tales were written and their almost exclusively Renaissance flair made the stories from the Decameron an irresistible source that many later writers borrowed from. Notable examples include:
- The famous first tale (I, 1) of the notorious Ser Ciappelletto was later translated into Latin by Olimpia Fulvia Morata and translated again by Voltaire. Molière later drew upon the latter translation to create the title character of Tartuffe.
- Martin Luther retells tale I, 2, in which a Jew converts to Catholicism after visiting Rome and seeing the corruption of the Catholic hierarchy. However, in Luther's version (found in his "Table-talk #1899"), Luther and Philipp Melanchthon try to dissuade the Jew from visiting Rome.
- The ring parable is at the heart of both Gotthold Ephraim Lessing's 1779 play Nathan the Wise and tale I, 3. In a letter to his brother on August 11, 1778, he says explicitly that he got the story from the Decameron. Jonathan Swift also used the same story for his first major published work, A Tale of a Tub.
- Posthumus's wager on Imogen's chastity in Cymbeline was taken by Shakespeare from an English translation of a fifteenth century German tale, "Frederyke of Jennen", whose basic plot came from tale II, 9.
- Both Molière and Lope de Vega use tale III, 3 to create plays in their respective vernaculars. Molière wrote L'ecole de maris in 1661 and Lope de Vega wrote Discreta enamorada.
- Tale III, 9, which Shakespeare converted into All's Well That Ends Well. Shakespeare probably first read a French translation of the tale in William Painter's Palace of Pleasure.
- Tale IV, 1 was reabsorbed into folklore to appear as Child ballad 269, Lady Diamond.[2]
- John Keats borrowed the tale of Lisabetta and her pot of basil (IV, 5) for his poem, Isabella, or the Pot of Basil.
- Lope de Vega also used parts of V, 4 for his play No son todos ruiseñores (They're Not All Nightingales).
- The title character in George Eliot's historical novel Romola emulates Gostanza in tale V, 2, by buying a small boat and drifting out to sea to die, after she realizes that she no longer has anyone on whom she can depend.
- Tale V, 9 became the source for works by two famous nineteenth century writers in the English language. Henry Wadsworth Longfellow used it in his "The Falcon of Ser Federigo" as part of Tales of a Wayside Inn in 1863. Alfred, Lord Tennyson used it in 1879 for a play entitled The Falcon.
- Molière also borrowed from tale VII, 4 in his George Dandin, ou le Mari Confondu (The Confounded Husband). In both stories the husband is convinced that he has accidentally caused his wife's suicide.
- The motif of the three trunks in The Merchant of Venice by Shakespeare is found in tale X, 1. However, both Shakespeare and Boccaccio probably came upon the tale in Gesta Romanorum.
- At his death Percy Bysshe Shelley had left a fragment of a poem entitled "Ginevra", which he took from the first volume of an Italian book called L'Osservatore Fiorentino. The earlier Italian text had a plot taken from tale X, 4.
- Tale X, 5 shares its plot with Chaucer's "The Franklin's Tale", although this is not due to a direct borrowing from Boccaccio. Rather, both authors used a common French source.
- The tale of patient Griselda (X, 10) was the source of Chaucer's "Clerk's Tale." However, there are some scholars that believe Chaucer may not have been directly familiar with the Decameron, and instead derived it from a Latin translation/retelling of that tale by Petrarch.
- Christine De Pizan often restructures tales from Decameron in her work "City of Ladies"
- Tzvetvan Todorov used the Decameron as the basis for The Grammar of the Decameron (1969), an exploration of the general structure of all narrative.
Boccaccio, in turn, borrowed the plots of almost all of his stories. Although he only consulted French, Italian, and Latin sources, some of the tales have their ultimate origin in such far-off lands as India, Persia, Spain, and other places. Moreover, some were already centuries old. For example, part of the tale of Andreuccio of Perugia (II, 5) originated in second century Ephesus (in the Ephesian Tale). The frame narrative structure (though not the characters or plot) originates from the Panchatantra, which was written in Sanskrit before 500 AD and came to Boccaccio through a chain of translations that includes Old Persian, Arabic, Hebrew, and Latin. Even the description of the central current event of the narrative, the Black Plague (which Boccaccio surely witnessed), is not original, but based on the Historia gentis Langobardorum of Paul the Deacon, who lived in the eighth century.
Some scholars have suggested that some of the tales for which there is no prior source may still have not have been invented by Boccaccio, but may have been circulating in the local oral tradition and Boccaccio may have just happened to be the first person that we know of to record them. Boccaccio himself says that he heard some of the tales orally. In VII, 1, for example, he claims to have heard the tale from an old woman who heard it as a child.
However, just because Boccaccio borrowed the storylines that make up most of the Decameron doesn't mean he mechanically reproduced them. Most of the stories take place in the fourteenth century and have been sufficiently updated for the author's time that a reader may not know that they had been written centuries earlier or in a foreign culture. Also, Boccaccio also often combined two or more unrelated tales into one (such as in II, 2 and VII, 7).
Moreover, many of the characters actually existed, such as Giotto di Bondone, Guido Cavalcanti, Saladin and King William II of Sicily. Scholars have even been able to verify the existence of less famous characters, such as the tricksters Bruno and Buffalmacco and their victim Calandrino. Still other fictional characters are based on real people, such as the Madonna Fiordaliso from tale II, 5, who is derived from a Madonna Flora that lived in the red light district of Naples. Boccaccio often intentionally muddled historical (II, 3) and geographical (V, 2) facts for his narrative purposes. Within the tales of the Decameron the principle characters are usually developed through their dialogue and actions so that by the end of the story they seem real and their actions logical given their context.
Another of Boccaccio's frequent techniques was to make already existing tales more complex. A clear example of this is in tale IX, 6, which was also used by Chaucer in his "The Reeve's Tale", but more closely follows the original French source than does Boccaccio's version. In the Italian version the host's wife (in addition to the two young male visitors) occupy all three beds and she also creates an explanation of the happenings of the evening. Both elements are Boccaccio's invention and make for a more complex version than either Chaucer's version or the French source (a fabliau by Jean de Boves).
[edit] Tales from the Decameron
For a detailed list of the tales, see:
[edit] See also
[edit] References
- Cassell, Anthony (1983). "Boccaccio, Giovanni", Dictionary of the Middle Ages. ISBN 0-684-17022-1.
- Lee, A. C. (1909). The Decameron: Its Sources and Analogues. ISBN 0-7426-4355-7. - Paperback reprint 2005 by University Press of the Pacific. ISBN 1-4102-2080-X
[edit] External links
- Decameron Web, from Brown University
- The Decameron - Introduction, from the Internet Medieval Sourcebook
- 'The Enchanted Garden', a painting by John William Waterhouse.
- The Decameron, Volume I, available at Project Gutenberg.
- The Decameron, Volume II, available at Project Gutenberg.
- Concordances of Decameron
