History of the Roman Catholic Church

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The History of the Catholic Church covers a period of just under two thousand years. As the oldest branch of Christianity[1], the history of the Catholic Church plays an integral part of the History of Christianity as a whole. In simple terms, the Catholic Church as it is used in this article refers specifically to the Church founded in Jerusalem by Jesus of Nazareth (c. AD 33) and led by an unbroken apostolic succession through St. Peter the Apostle, ruled by the Bishop of Rome as successor of St. Peter, now commonly known as the Pope.

Over time, schisms have disrupted the unity of Christianity. The major divisions occurred in 318 with Arianism, in 1054 the East-West Schism with the Eastern Orthodox Church and in 1517 with the Protestant Reformation. The Catholic Church has been the moving force in some of the major events of world history including the evangelization of Europe and Latin America, the spreading of literacy and the foundation of the Universities, hospitals, monasticism, the development of Art, Music and Architecture, the Inquisition, the Crusades, an analytical philosophical method, and the downfall of Communism in Eastern Europe in the late 20th century.

Contents

[edit] Ministry of Jesus and the Founding of the Church

Jesus as Christ pantocrator
Jesus as Christ pantocrator

The Catholic Church's institutional basis is the person and teachings of Jesus Christ (b. 6-4 B.C. Bethlehem, d. AD 33 Jerusalem) as described in the four Gospels of Matthew, Mark, Luke and John. The Gospels describe Jesus as an observant Jewish carpenter from the region of Galilee, who was both the promised Messiah or anointed one (Christos in Greek, giving rise to the title Jesus Christ) and Son of God, in fulfillment of Old Testament prophecy. Catholicism thus considers itself a successor religion to Judaism with the Christian God and the God of the Jews seen as one and the same. The Catholic Church is the one same Church founded by Jesus Christ and this one same Church endures to the present by force of historical continuity through an unbroken apostolic succession reaching back to the leader of the apostles, Simon Peter and thus to Christ himself.

According to the four Gospels, when Jesus was about thirty years of age (Luke 3:23), he left the town of Nazareth and began a ministry of preaching and miraculous healing. In his preaching, he called for repentance (Mark 1:15), presenting God as a loving Father always ready to forgive. He also called on people to imitate the goodness and love of God towards all. He gained a following of people who saw him as a Rabbi and in some cases wondered if he could be the Messiah. He, however, aroused opposition from the Jewish religious leadership and authorities. They saw his teachings as dangerous to traditional Jewish doctrine and practice, and felt that his hints about his own personal identity were blasphemous. According to the Gospel of Matthew, chapter 16, thus:

13 When Jesus went into the region of Caesarea Philippi, he asked his disciples, "Who do people say that the Son of Man is?" 14 They replied, "Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets." 15 He said to them, "But who do you say that I am?" 16 Simon Peter said in reply, "You are the Messiah, the Son of the living God." 17 Jesus said to him in reply, "Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my Father in Heaven. 18 And so I say unto you, you are Peter, and upon this rock I will build my church, and the gates of Hell shall not prevail against it. 19 And I will give you the keys of the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven." 20 Then he strictly ordered his disciples to tell no one that he was the Messiah.

The Gospels give a detailed account of Jesus' final days, when, probably in his mid-thirties, Jesus was arrested by the Sanhedrin in Jerusalem and was charged with blasphemy. During the trial by the Sanhedrin, he declared himself the Messiah. The Sanhedrin then persuaded the authorities of the Roman Empire, who ruled the region as Iudaea Province, to sentence him to death; after which, he was scourged, beaten, and crucified. The Passion of Christ, thus recounted in the Gospels, tells of the events of Good Friday (beginning on what would now be considered the evening of the day before), which led up to Easter, when, according to the New Testament account, Jesus rose from the dead and appeared to his disciples. By its own reckoning, the Church began on the first Pentecost when the Holy Spirit descended on the apostles and disciples in the Upper Room.

Jesus had earlier stated that he would entrust to Simon Peter the keys of the kingdom of Heaven after being singled out and revealed by God the Father that upon the "rock" (Latin Petrus, Greek Petros, and Aramaic Cepha) of Peter, Jesus would found his Church. Simon Peter was singled out again in the context of the Gospel of John, chapter 21 with the explicit verbal commands of "Feed my lambs", "Tend my sheep" and "Feed my sheep" in verses 15 to 17, thus:

15 When they had finished breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him, "Yes, Lord, you know that I love you." He said to him, "Feed my lambs." 16 He then said to him a second time, "Simon, son of John, do you love me?" He said to him, "Yes, Lord, you know that I love you." He said to him, "Tend my sheep." 17 He said to him the third time, "Simon, son of John, do you love me?" Peter was distressed that he had said to him a third time, "Do you love me?" and he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep."

It is on these foundational bases of scripture that the Catholic Church believes the Pope as the successor of Saint Peter and the singular leader of the whole Church on earth. The doctrines of Papal authority and Primacy of the Roman Pontiff continue to be sources of controversy between the Catholic Church and other Christian Churches.

[edit] Roman Empire (c. 1 — 312)

Although the calculations of Dionysius Exiguus put the birth of Jesus in the year that in consequence is called AD 1, history places his birth more likely some time between 6 and 4 BC.

Jesus Christ dies on the cross
Jesus Christ dies on the cross
  • c. 27: Jesus' baptism, start of ministry, and selection of the Apostles. The Gospel of Luke indicates that Christ was baptized during the 15th reign of Tiberius Caesar which is dated in 27 A.D (found in Luke 3:1,21,22). Christian Gospels strongly implicate Peter as leader and spokesman of the Apostles of Jesus being mentioned the most number of times in the Gospels. Peter, and the sons of Zebedee, James and John, constitute the inner circle of the Apostles of Jesus being witnesses to specific important events of the life of Jesus. Major preachings of Jesus, such as the Sermon on the Mount. Performance of miracles, such as raising the dead back to life, feeding five-thousand, walking on water, etc.
  • c. 33: Peter declares and other followers believe Jesus of Nazareth to be the Jewish Messiah promised by Yahweh according to the Jewish Scriptures and the predictions of the Hebrew prophets. Entry into Jerusalem, start of Passion of Christ. Jesus of Nazareth is crucified in Jerusalem under Pontius Pilate, procurator of Judea during the reign of Tiberius and Herod Antipas, after the Sandhedrin, under the High Priest Caiaphas, accuse Jesus of blasphemy. He was crucified by the Romans, however, under the political crime of sedition and rebellion as the titulus on his cross indicated his crime clearly as: "Jesus of Nazareth, King of the Jews". According to his followers, three days later, "God raised him from the dead"[2], or, as they also express it, he "has risen."[3] Forty days after his resurrection (Ascension), the Christian Gospels narrate that Jesus instructed His disciples thus: "All authority has been given to me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of time." (Matthew 28:18-20). Ten days later (Pentecost) Peter makes the first sermon converting 3,000 to be baptized. From this point onwards, the teachings of Jesus are spread throughout the Roman Empire and beyond forming into churches led by the Apostles. Christian tradition records that the Christian Church in Rome was jointly founded by Saint Peter and Saint Paul, and that Peter was its first bishop.
  • c. 34: St. Stephen, a deacon and first Christian martyr, stoned to death in Jerusalem.
  • c. 50: Council of Jerusalem
  • c. 52: Traditional arrival of St. Thomas, the Apostle in India.
  • c. 64: Christian persecution begins under Emperor Nero after the great fire of Rome. Persecution continues intermittently until 313 AD.
  • c. 64-67?: Death of St. Peter and St. Paul in Rome.
  • c. 70: Fall of Jerusalem and the destruction of the Temple.
  • c. 72: Martyrdom of St. Thomas the Apostle at Mylapore.
  • c. 96: Traditional date of First Epistle of Clement attributed to Pope Clement I written to the church of Corinth.
  • c. 100: St. John, the last of the Apostles, dies in Ephesus.[4][5]
  • c. 110: Ignatius of Antioch uses the term Catholic Church in a letter to the Church at Smyrna, one of the letters of undisputed authenticity attributed to him. In this and other genuine letters he insists on the importance of the bishops in the Church and speaks harshly about heretics.
  • c. 150: Latin translations (the Vetus Latina) from the Greek texts of the Scriptures are circulated among non-Greek-speaking Christian communities.
  • c. 155: The teachings of Marcion, the gnostic Valentinus and pentecostal Montanists cause disruptions in the Roman community. Persecution of Christians in the Roman Empire continues.
  • c. 180: Irenaeus's Adversus Haereses brings the concept of "heresy" further to the fore.
  • c. 195: Pope Victor I, first African Pope, excommunicated the Quartodecimans in an Easter controversy. Some think he may have been the first pope to celebrate Mass in Latin instead of Greek.[6]
  • c. 200: Tertullian, first great Christian Latin writer, coined for Christian concepts Latin terms such as "Trinitas", "Tres Personae", "Una Substantia", "Sacramentum"
  • January 20, 250: Emperor Decius begins a widespread persecution of Christians in Rome. Pope Fabian is martyred. Afterwards the Donatist controversy over readmitting lapsed Christians disaffects many in North Africa.
  • c. 250: Pope Fabian is said to have sent out seven bishops from Rome to Gaul to preach the Gospel: Gatien to Tours, Trophimus to Arles, Paul to Narbonne, Saturnin to Toulouse, Denis to Paris, Austromoine to Clermont, and Martial to Limoges.
  • October 28, 312: Emperor Constantine leads the forces of the Roman Empire to victory at the Battle of Milvian Bridge. Tradition has it that, the night before the battle, Constantine had a vision that he would achieve victory if he fought under the Symbol of Christ; accordingly, his soldiers bore on their shields the Chi-Rho sign composed of the first two letters of the Greek word for "Christ" (ΧΡΙΣΤΌΣ). After winning the battle, Constantine legalized Christianity. He himself was not baptized until shortly before death.

[edit] Late Roman Empire (313 — 476)

Head of Constantine's colossal statue at Musei Capitolini
Head of Constantine's colossal statue at Musei Capitolini

[edit] Early Byzantine Empire and Early Middle Ages (477 — 799)

Justinian I depicted on a mosaic in the church of San Vitale, Ravenna, Italy
Justinian I depicted on a mosaic in the church of San Vitale, Ravenna, Italy

[edit] Holy Roman Empire to Late Middle Ages (800 — 1453)

Notre-Dame Cathedral - designed in the Gothic architectural style.
Notre-Dame Cathedral - designed in the Gothic architectural style.

[edit] The Renaissance (1454 — 1632)

Michelangelo's Pietà in St. Peter's Basilica, Vatican City
Michelangelo's Pietà in St. Peter's Basilica, Vatican City

[edit] The Age of Reason (1633 — 1800)

[edit] 19th century

  • July 16, 1802: French Concordat of 1801. The Catholic Church re-established in France.
  • December 2, 1804: Napoleon crowns himself Emperor of the French in the Cathedral of Notre Dame, Paris, in the presence of Pope Pius VII.
  • 1847: The Latin Patriarch of Jerusalem resumes residence in Jerusalem.
  • 1850: The Archdiocese of Westminster and twelve other dioceses are erected, reestablishing a hierarchy in the United Kingdom.
  • 1852: The First Plenary Council of Baltimore was held in the United States.
  • December 8, 1869: Pope Pius IX opens the First Ecumenical Council of the Vatican.
  • July 18, 1870 - The Dogmatic Constitution of the Church of Christ from the fourth session of Vatican I, "Pastor Aeternus", issues the dogma of papal infallibility among other issues before the fall of Rome in the Franco-Prussian War causes it to end prematurely and brings an end to the Papal States. Controversy over several issues leads to the formation of the Old Catholic Church. This council was not formally closed until 1960 by Pope John XXIII in preparation for the Second Vatican Council.
  • May 15, 1891: Pope Leo XIII issues encyclical Rerum Novarum (translation: Of New Things).
  • November 30, 1894: Pope Leo XIII publishes the Apostolic Letter Orientalium Dignitas (On the Churches of the East) safeguarding the importance and continuance of the Eastern traditions for the whole Church.
  • 1898 - Secondo Pia takes the first photographs of the Shroud of Turin.

[edit] 20th century

[edit] 21st century

Benedict XVI, the first Pope elected in the 21st century
Benedict XVI, the first Pope elected in the 21st century

April 30, 2000 : Pope John Paul II canonized St. Faustina and designated the Sunday after Easter as Divine Mercy Sunday in the General Roman Calendar, with effect from the following year.

  • January 1, 2001: The 21st century and the new millennium begin. The Church solemnizes the start of the third Christian millennium by extending into part of the year 2001 the jubilee year that it observes at 25-year intervals and that, in the case of the year 2000, it called the Great Jubilee.
  • January 6, 2001: John Paul II issues Novo Millennio Ineunte, a program for the Church in the new millennium, wherein he placed sanctity through a training in prayer as the most important priority of the Catholic Church in consonance with its purpose.
  • January 18, 2002: Former priest John Geoghan is convicted of child molestation and sentenced to ten years in prison, as part of the ongoing sex abuse scandal. The Geoghan case was one of the worst scandals of the Catholic Church in modern times.
  • April 2, 2005: Pope John Paul II dies at the age of 84. His funeral is broadcast to every corner of the globe through the modern media. Millions of Catholic pilgrims journey to Rome to pay final respects.
  • April 19, 2005: German-born Joseph Cardinal Ratzinger is elected by the College of Cardinals as Pope Benedict XVI, thus becoming the first Pope elected during the 21st century and the 3rd millennium.
  • August 18, 2005: Pope Benedict XVI visits Cologne, Germany, his first outside Italy. Continues World Youth Day begun by his predecessor.
  • September 12, 2006: Pope Benedict XVI delivers address "Faith, Reason and the University Memories and Reflections" in University of Regensburg. Quoting Emperor Manuel II Paleologus: "Show me just what Mohammed brought that was new, and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached." constituting a minimal part of the speech about faith and reason, the irrationality of violence, and the program of de-Hellenization sparks violent and deadly reactions among Muslims all over the world.[15][16][17][18][19]
  • July 7, 2007: Motu proprio Summorum Pontificum is issued by Pope Benedict XVI explicitly liberating the Roman Missal of 1962 as the extraordinary form of the Roman Rite. Hopes of healing the schism between the SSPX and the Catholic Church is implied in accompanying letter to the motu proprio.

[edit] Further reading

Bokenkotter, Thomas. A Concise History of the Catholic Church. Revised and expanded ed. New York: Image Books Doubleday, 2005. ISBN 0-385-51613-4

[edit] References

  1. ^ The Eastern Orthodox and some other churches are also "apostolic" in origin -- i.e., they also date their origins back to the founding of the Christian Church at the time of the Apostles
  2. ^ Acts 2:24, Romans 10:9, 1 Cor 15:15, Acts 2:31-32, 3:15, 3:26, 4:10, 5:30, 10:40-41, 13:30, 13:34, 13:37, 17:30-31, 1 Cor 6:14, 2 Cor 4:14, Gal 1:1, Eph 1:20, Col 2:12, 1 Thess 1:10, Heb 13:20, 1 Pet 1:3, 1:21
  3. ^ Mark 16:9, Luke 24:7, Luke 24:46, John 20:9, Acts 10:41, Acts 17:3, Acts 1:22, Acts 2:31, Acts 4:33,
  4. ^ St. John the Evangelist, Catholic Encyclopedia, retrieved Sep. 30, 2006
  5. ^ St. John the Evangelist, ewtn.com, retrieved Sep. 30, 2006
  6. ^ This statement is made in derivative websites such as Cultural Catholic (retrieved 28 September 2006) and Catholic Apologetics International (retrieved 28 September 2006); but liturgical scholars are doubtful: early-twentieth-century Adrian Fortescue merely says, in two Catholic Encyclopedia articles, Liturgy of the Mass 28 September 2006) and Church Latin 28 September 2006), that, on the basis of the uncertain attribution to him of a work found among the writings of Saint Cyprian, Pope Victor seems to have been the first Pope "to use Latin at Rome" (referring to writing, not to liturgy); and the later Josef Jungmann makes no mention of this theory about Pope Victor, and states that the burial inscriptions of the Popes, which begin to be in Latin only with Pope Cornelius (d. 253), indicate that the change occurred later, while he observes that both languages will have been used in Rome for some centuries, according to the languages of the various groups of Christians in the city (page 65 of volume I of his Missarum Sollemnia - Eine genetische Erklärung der römischen Messe (Vienna, 1949) - the English translation, also in two volumes, is titled "The Mass of the Roman Rite: Its Origins and Development", and has been referred to as a "classic work", which "may be the best text on this most important mystery of our faith"[1]).
  7. ^ De Imperatoribus Romanis - Constantine I, retrieved Feb. 23, 2007
  8. ^ Date is according to Catholic Encyclopedia[2] but is not definitive.
  9. ^ De Imperatoribus Romanis - Constantine I, retrieved Feb. 23, 2007
  10. ^ Theodosian Code XVI.1.2 Medieval Sourcebook: Banning of Other Religions by Paul Halsall, June 1997, Fordham University, retrieved Septembe 25, 2006
  11. ^ IMPERATORIS THEODOSIANI CODEX Liber Decimus Sextus, Emperor Theodosius, George Mason University retrieved September 25, 2006
  12. ^ Theodosian Code XVI.1.2:
    It is our desire that all the various nations which are subject to our clemency and moderation, should continue the profession of that religion which was delivered to the Romans by the divine Apostle Peter, as it has been preserved by faithful tradition and which is now professed by the Pontiff Damasus and by Peter, Bishop of Alexandria, a man of apostolic holiness. According to the apostolic teaching and the doctrine of the Gospel, let us believe in the one Deity of the Father, Son and Holy Spirit, in equal majesty and in a holy Trinity. We authorize the followers of this law to assume the title Catholic Christians; but as for the others, since in our judgement they are foolish madmen, we decree that they shall be branded with the ignominious name of heretics, and shall not presume to give their conventicles the name of churches. They will suffer in the first place the chastisement of divine condemnation and the second punishment of our authority, in accordance with the will of heaven shall decide to inflict.
    from Henry Bettenson, ed., Documents of the Christian Church, (London: Oxford University Press, 1943), p. 31 [Short extract used under fair-use provsions]
  13. ^ Suave Molecules of Mocha Coffee, Chemistry, and Civilization, New Partisan - A Journal of Culture, Arts and Politics, Mar. 7, 2005, retrieved Oct. 23, 2006
  14. ^ Schism of SSPX Pete Vere, My Journey out of the Lefebvre Schism: All Tradition Leads to Rome, Catholic Education Resource Center, retrieved Nov. 20, 2006
  15. ^ Faith, Reason and the University Memories and Reflections from official Vatican website, retrieved Oct. 18, 2006
  16. ^ "Three Stages in the Program of De-Hellenization" by Pope Benedict XVI, Zenit News Agency, retrieved Oct. 18, 2006
  17. ^ Pope Is Regretful That His Speech Angered Muslims, Sep. 17, 2006, L.A. Times, retrieved Oct. 18, 2006
  18. ^ Al Qaeda threat over pope speech, Sep. 18, 2006, CNN.com retrieved Oct. 18, 2006
  19. ^ Qaeda-led group vows "jihad" over Pope's speech, Sep. 18, 2006, Reuters, retrieved Oct. 18, 2006

[edit] See also

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