List of Jewish prayers and blessings
From Wikipedia, the free encyclopedia
- See also: Jewish services
Listed below are some Hebrew prayers and blessings that are part of Judaism that are recited by many Jews. This article addresses Jewish liturgical blessings, which generally begin with the formula:
Transliteration: Barukh ata Adonai Eloheinu melekh ha‑olam...
Translation: "Blessed are You, LORD, our God, King of the universe..."
Increasingly, many Progressive and Reform Judaism communities now adopt gender-neutral translations for their liturgies, such as
- "Blessed are You, Eternal One, our God, Sovereign of the universe..."[1]
However the traditional, more literal, translation will be used for this page.
Contents
|
[edit] Prayers with their own articles
| Amidah | עמידה | The "standing [prayer]", also known as the Shemoneh Esreh ("The Eighteen") prayer, is the essential component of the Jewish services. It is said three times a day (four times on holidays, and five times on Yom Kipur). |
| Shema Yisrael | שמע ישראל | A centerpiece of Jewish prayer services which affirms belief and trust in the One God, the Shema is composed of three sections taken from the Torah. |
| Kaddish | קדיש | An Aramaic prayer which focuses on the idea of magnification and sanctification of God's name. It is usually associated as a prayer said for the dead, but several versions exist. (the Mourner's Kaddish itself does not actually mention death.) |
| Aleinu | עלינו | The Aleinu praises God for allowing the Jewish people to serve him, and expresses their hope that the whole world will recognize God and abandon idolatry. |
| Birkat Cohanim | ברכת כהנים | The "Priestly Blessing," recited by the Kohanim on Jewish holidays (every day in Israel). |
| Ein Keloheinu | אין כאלהינו | A lyrical prayer recited at the end of services on Shabbat and holidays, praising God's uniqueness. |
| Hallel | הלל | Psalms 113–118, recited as a prayer of praise and thanksgiving on Jewish holidays. Hallel is said in one of two forms: Full Hallel and Partial Hallel. |
| Kol Nidre | כל‑נדרי | A prayer recited in the synagogue at the beginning of the evening service on Yom Kippur (יום כיפור), the Day of Atonement. It is a declaration of absolution from vows taken, to free the congregants from guilt due to unfulfilled vows during the previous (and coming) year. |
| Shehecheyanu | שהחינו | The blessing for special (once a year) occasions, recited on holidays and other special occasions. |
| Birkat HaMazon | ברכת המזון | The blessing after meals, thanking God for the food and His support in general. |
| Tefilat HaDerech | תפלת הדרך | The traveler's prayer for a safe journey. |
| Birkat HaBayit | ברכת הבית | A blessing for the home often found inside on wall plaques or hamsas. |
| Ma Tovu | מה טובו | A prayer of reverence for the synagogue, recited in the morning upon entering. |
[edit] Holidays
[edit] Shabbat
The Jewish Sabbath is known as Shabbat in Hebrew.
[edit] Candle lighting blessings before Shabbat
Note: The Shabbat candles are lit at least eighteen minutes before sunset on Friday. In Judaism, a "day" begins with the previous night's onset. Thus Shabbat starts Friday evening and ends Saturday night.
Transliteration: Barukh ata Adonai Eloheinu melekh ha‑olam, asher kid'shanu b'mitzvotav v'tzivanu l'hadlik ner shel shabbat.
Translation: "Blessed are You, LORD, our God, King of the universe, who has sanctified us with His commandments and commanded us to light the Shabbat candle[s]."
[edit] Havdalah ("Separation" ceremony)
(Havdalah is recited Saturday night, usually about an hour after sunset, measured as the time when three stars appear in the sky, at which time Shabbat is over.)
Havdalah is a ceremony consisting of four blessings.
First, since havdalah is recited over a cup of wine, the blessing on wine is said:
- Transliteration: Barukh ata Adonai Eloheinu melekh ha‑olam, bo're p'ri hagafen.
- Translation: "Blessed are You, LORD, our God, King of the universe, who creates the fruit of the vine."
Then, spices are smelled, preceded by the blessing on smelling spices:
- Transliteration: Barukh ata Adonai Eloheinu melekh ha‑olam, bo're minei b'samim.
- Translation: "Blessed are You, LORD, our God, King of the universe, who creates varieties of spices."
The spices are then passed around and smelled by those present.
Next, a multi‑wicked candle, which has already been lit, is viewed, preceded by the blessing:
- Transliteration: Barukh ata Adonai Eloheinu melekh ha‑olam, bo're m'orei ha‑esh.
- Translation: "Blessed are You, LORD, our God, King of the universe, who creates the lights of the fire."
The candle is held up in the air and those present look at the reflection of the light on their fingernails.
Last is a blessing of praise for God's separating the holy from the every‑day:
- Transliteration: Barukh ata Adonai Eloheinu melekh ha‑olam, ha‑mavdil bein kodesh l'hol, bein or l'hoshekh, bein yisra'el la‑amim, bein yom ha‑sh'vi'i l'sheshet y'mei ha‑ma'a'se. Barukh ata Adonai, ha‑mavdil bein kodesh l'hol.
- Translation: "Blessed are You, LORD, our God, King of the universe, who distinguishes between the sacred and the secular, between light and dark, between Israel and the nations, between the seventh day and the six days of labor. Blessed are You, LORD, who distinguishes between the sacred and the secular."
[edit] Hanukkah
Two blessings are recited as the Hanukkah candles are lit.
[edit] Blessing for lighting the candles
Transliteration: Barukh ata Adonai Eloheinu melekh ha‑olam, asher kid'shanu b'mitzvotav vetzivanu l'hadlik ner (shel) hanuka.
Translation: "Blessed are You, LORD, our God, King of the universe, who has sanctified us with His commandments and commanded us to light the Hanukkah candle[s]."
[edit] Blessing for the miracles of Hanukkah
Transliteration: Barukh ata Adonai Eloheinu melekh ha‑olam, she‑asa nisim la‑avoteinu ba‑yamim ha‑heim ba‑z'man ha‑ze.
Translation: "Blessed are you, LORD, our God, King of the universe, who performed miracles for our ancestors in those days at this time."
[edit] Rosh Hashanah and Yom Kippur (The High Holy Days)
[edit] Candle lighting
Transliteration: Barukh ata Adonai Eloheinu melekh ha‑olam, asher kid'shanu b'mitzvotav v'tzivanu l'hadlik ner shel yom tov.
Translation: "Blessed are You, LORD, our God, King of the universe, who has sanctified us with His commandments and commanded us to light the holiday candle[s]."
[edit] Over apples and honey on Rosh Hashanah
On Rosh Hashanah eve, at the start of the festive meal, it is customary to dip some cut raw apples into some honey as symbolic of asking God to grant a sweet new year.
The blessings for the apples and honey:
Transliteration: Barukh ata Adonai, Eloheinu, melekh ha‑olam, bo're p'ri ha‑etz.
Translation: "Blessed are You, LORD, our God, King of the universe, who creates the fruit of the tree."
A bite of apple dipped in honey is eaten, which is followed by:
Transliteration: Y'hi ratzon mil'fanekha, Adonai Eloheinu velohei avoteinu, shet'hadesh aleinu shana tova um'tuka.
Translation: "May it be Your will, LORD our God and God of our ancestors, that you renew for us a good and sweet year."
[edit] Sukkot (Feast of Tabernacles)
Transliteration: Barukh ata Adonai Eloheinu melekh ha‑olam, asher kid'shanu b'mitzvotav v'tzivanu leishev ba‑sukah.
Translation: "Blessed are You, LORD, our God, King of the universe, who has sanctified us with His commandments and commanded us to dwell in the sukkah."
[edit] Mezuzah
The following blessing is said when attaching a mezuzah to the doorpost:
Transliteration: Barukh ata Adonai Eloheinu melekh ha‑olam, asher kid'shanu b'mitzvotav v'tzivanu likbo'a m'zuza.
Translation: "Blessed are you, LORD, our God, King of the universe, who has sanctified us with His commandments and commanded us to affix the mezuzah."
[edit] Shehecheyanu ("Who has kept us alive")
The blessing said whenever anything that has not happened for a while is performed. This includes all holidays except Shabbat. It is said on the first night of Hanukkah, but not for the other nights of that holiday. The blessing is also recited upon such occasions as affixing a mezuzah, buying a new dress clothes, or eating a rare fruit.
Transliteration: Barukh atah Adonai Eloheinu melekh ha‑olam, she‑hehiyanu v'kiy'manu v'higi'anu la‑z'man ha‑ze.
Translation: "Blessed are You, LORD, our God, King of the universe, who has kept us alive, sustained us, and enabled us to reach this season."
[edit] Everyday prayers and blessings
[edit] Upon waking up
Transliteration: Modeh ani lifanekha melekh hai v'kayam shehehezarta bi nishmahti b'hemla, raba emunatekha.
Translation: "I give thanks before You, Living and Eternal King, that You have returned within me my soul with compassion; [how] abundant is Your faithfulness!"
[edit] For putting on tzitzit
[edit] For putting on a talit katan
The tzitzit are first inspected to make sure they are properly intact before wearing the tallit katan. While holding the tallit katan, in readiness to put it on, the following blessing is recited.
Transliteration: Barukh atah Adonai Eloheinu melekh ha‑olam, asher kid'shanu b'mitzvotav, v'tzivanu al mitzvat tzitzit.
Translation: "Blessed are You, LORD, our God, King of the universe, Who has sanctified us with His commandments, and commanded us regarding the commandment of fringes."
After donning the tallit katan, many kiss the tziztit; some additionally say the following:
Transliteration: Y'hi ratzon mil'fanekha, Adonai Elohai velohei avotai, she‑t'hei hashuva mitzvat tzitzit l'fanekha, k'ilu kiyamtiha b'khol p'rateha v'dikdukeha v'khavanoteha, v'taryag mitzvot ha‑t'luyim bah. Amen, Selah.
Translation: "May there be the desire before You, LORD, my God and the God of my forefathers, that the commandment of fringes should be considered before You as if I had fulfilled it in all its aspects, its details and its intentions, as well as the 613 commandments that are dependent on it. Amen, Selah."
[edit] For putting on a tallit gadol (prayer shawl)
[edit] On inspection of the tzitzit
Psalms 104:1–2 is traditionally read:
Transliteration: Barkhi nafshi et Adonai. Adonai Elohai, gadalta m'od; hod v'hadar lavashta – O'te or ka‑salma, no'te shamayim ka‑y'ri'a.
Translation: "Bless, (O) my soul, the LORD. LORD my God, You are very great; glory and majesty have You worn – Who dons light as a garment, Who stretches out the heavens like a curtain."
[edit] Before putting on the tallit
Transliteration: Barukh ata Adonai Eloheinu melekh ha'olam, asher kid'shanu b'mitzvotav v'tzivanu l'hit'atef ba‑tzitzit.
Translation: "Blessed are You, LORD, our God, King of the universe, Who has sanctified us with His commandments and has commanded us to wrap ourselves with fringes."
[edit] After wrapping the tallit around the body
Psalms 36:8–11 is traditionally recited:
Transliteration: Ma yakar hasd'kha Elohim, uvnei adam b'tzel k'nafekha yehesayun. Yirv'yun mi‑deshen beitekha, v'nahal adanekha tashkem. Ki im'kha m'kor hayim, b'or'kha nir'e or. M'shokh hasd'kha l'yod'ekha, v'tzidkat'kha l'yish'rei lev.
Translation: "How precious is your kindness, [O] God! People take refuge in the shadow of Your wings. They are sated from the abundance of Your house, and from the stream of Your delights You give them to drink. For with You is the source of life; by Your light shall we see light. Extend Your kindness to those who know You, and Your righteousness to the upright of heart."
[edit] For putting on tefillin
[edit] On placement of the arm-tefillin
Before the strap of the arm-tefillin is fastened, the following blessing is said:
Transliteration: Barukh ata Adonai Eloheinu melekh ha‑olam, asher kid'shanu b'mitzvotav v'tzivanu l'hani'ah t'filin.
Translation: "Blessed are you, LORD, our God, King of the universe, Who has sanctified us with His commandments and has commanded us to put on tefillin."
[edit] On placement of the head-tefillin
Sephardic and Hasidic authorities are of the opinion that the blessing on laying the head-tefillin is not necessary and the one blessing on laying the arm-tefillin is sufficient. Ashkenazim, however, do recite a second blessing on the head-tefillin, before tightening it around the head:
Transliteration: Barukh ata Adonai Eloheinu melekh ha‑olam, asher kid'shanu b'mitzvotav v'tzivanu al mitzvat t'filin.
Translation: "Blessed are you, LORD, our God, King of the universe, Who has sanctified us with His commandments and has commanded us regarding the commandment of tefillin."
Because of the doubt as to the necessity of this blessing, it is followed by a statement of praise, so as not to have uttered God's name in vain:
Transliteration: Barukh shem k'vod malkhuto l'olam va'ed.
Translation: "Blessed is the Name of His glorious kingdom for ever and ever."
[edit] On coiling the straps around the middle finger
The remainder of the arm-tefillin straps are then wound three times around the middle finger and around the hand. This is traditionally accompanied by the recitation of Hosea 2:21-22:
Transliteration: V'erastikh li l'olam, v'erastikh li b'tzedek u‑v'mishpat u‑v'hesed u‑v'rachamim. V'erastikh li b'emuna v'yadat et Adonai.
Translation: "And I will betroth you to Myself for ever; I will betroth you to Myself in righteousness, and in justice, and in lovingkindness, and in compassion. And I will betroth you to Myself in faithfulness; and you shall know the LORD."
[edit] Blessings during a meal
[edit] N'tilat Yadayim (Ritual washing of hands)
The hands are ritually washed before eating bread, at which time this blessing is said:
Transliteration: Barukh ata Adonai Eloheinu melekh ha‑olam, asher kid'shanu b'mitzvotav v'tzivanu al n'tilat yadayim.
Translation: "Blessed are you, LORD, our God, King of the universe, who has sanctified us with His commandments and commanded us concerning washing of hands."
[edit] Before eating bread
This blessing is made only for bread made from one or all of wheat, barley, rye, oats, spelt.
Transliteration: Barukh ata Adonai Eloheinu melekh ha‑olam, ha‑motzi lehem min ha‑aretz.
Translation: "Blessed are you, LORD, our God, King of the universe, who brings forth bread from the earth."
[edit] After the meal
The combined blessing of Birkat Hamazon is made only after eating a meal containing bread (including matza) made from one or all of wheat, barley, rye, oats, spelt.
[edit] Blessings over food
Additionally, appropriate blessings are said on food when not having a full (i.e. bread-based) meal.
There are five halakhic "food groups:"
[edit] Before eating grain products – M'zonot
Before eating non-bread (e.g. cake) products of wheat, barley, rye, oats, or spelt (and rice, according to many opinions):
Transliteration: Barukh ata Adonai Eloheinu Melekh ha‑olam, bo're minei m'zonot.
Translation: "Blessed are You, LORD, our God, King of the universe, who creates varieties of nourishment."
[edit] Before drinking wine – Ha-Gafen
This blessing is made for wine made from grapes, but not any other fermented drink. Wine made from other fruits, and other alcohols, require the Shehakol blessing (see below).
Transliteration: Barukh ata Adonai Eloheinu Melekh ha‑olam, bo're p'ri ha‑gafen.
Translation: "Blessed are You, LORD, our God, King of the universe, who creates the fruit of the vine."
[edit] Before eating fruit – Ha-Etz
Transliteration: Barukh ata Adonai Eloheinu Melekh ha‑olam, bo're p'ri ha‑etz.
Translation: "Blessed are You, LORD, our God, King of the universe, who creates the fruit of the tree."
[edit] Before eating non-fruit produce – Ha-Adama
Before eating produce that grew directly from the earth:
Transliteration: Barukh ata Adonai Eloheinu Melekh ha‑olam, bo're p'ri ha‑adama.
Translation: Blessed are you, LORD, our God, King of the universe, who creates the fruit of the ground."
[edit] Before eating other foods – She-Hakol
Before eating or drinking any foods not in the first four categories:
Transliteration: Barukh ata Adonai Eloheinu Melekh ha‑olam, she‑hakol nih'ye bidvaro.
Translation: "Blessed are you, LORD, our God, King of the universe, through whose word everything comes into being."
[edit] On immersion in a Mikvah
This blessing is made on immersion in a mikvah (ritual bath), e.g. by a woman following menstruation or when kashering utensils.
Transliteration: Barukh ata Adonai Eloheinu melekh ha‑olam, asher kid'shanu b'mitzvotav v'tzivanu al ha‑t'vila.
Translation: "Blessed are You, LORD, our God, King of the universe, who has sanctified us with His commandments and commanded us concerning immersion."
[edit] Blessing for surviving illness or danger
The Birkhat Ha‑Gomel blessing is said after surviving illness, childbirth, or danger.
Transliteration:
- Blessing: Barukh ata Adonai Eloheinu melekh ha‑olam, ha‑gomel lahayavim tovot sheg'malani kol tov.
- Congregational Response: Amen. Mi sheg'malkha (for a woman: sheg'malayikh) kol tov hu yigmalkha (yigmalayikh) kol tov. Selah.
Translation:
- Blessing: "Blessed are You, LORD, our God, King of the Universe, who bestows good things on the unworthy, and has bestowed on me every goodness."
- Congregational Response: "Amen. He Who has bestowed on you every goodness, may He continue to bestow on you every goodness. Selah."
Note: Most halakhic authorities hold that the Ha‑Gomel blessing must be said publicly, in front of a minyan of 10. It is customary for men to say it after being called to the Torah. Many Orthodox authorities [1] hold that women are also obligated to say the Birchat Hagomel blessing. The blessing is not time‑dependent, and it substitutes in part for the todah (Thanksgiving) offering, one of the classes of korbanot (sacrifices) which women were obligated to offer (e.g. after childbirth) in the days of the Temple in Jerusalem. Accordingly, these authorities say that women are eligible to be counted in the minyan of 10 equally with men for the special purpose of the mitzvah of saying the HaGomel blessing and its congregational response publicly.
[edit] References
- ^ eg Siddur Lev Chadash, Union of Liberal and Progressive Synagogues, UK, 1995.
[edit] See also
- Jewish services
- Siddur
- Birkat HaHammah (blessings for when the Sun aligns with the Earth at certain times)
- Berakhah
- Shuckling (Swaying to and fro while praying)
[edit] External links
- Judaism 101 – Common Prayers and Blessings
- Why a Blessing?
- A comprehensive guide to blessings
- Ariel Benjamin's online siddur project
|
|
||
|---|---|---|
| Birth | Shalom Zachar · Brit milah · Zeved habat · Hebrew name · Pidyon HaBen |
  |
| Coming of age | Upsherin · Wimpel · Bar Mitzvah and Bat Mitzvah · Yeshiva | |
| Daily life | Ritual washing · Prayers and blessings · Grace after Meals · Honorifics | |
| Marriage | Bashert · Matchmaking · Role of women · Niddah · Mikvah · Tzniut · Divorce | |
| Religious practice | 613 commandments · Customs · Torah study (Weekly portion • Daf Yomi) · Jewish holidays · Tzedakah | |
| Religious items | Sefer Torah · Tzitzit · Tallit · Tefillin · Mezuzah · Kippah · Menorah · Shofar | |
| Culture | Diaspora · Israel · Immigration into Israel · The Holocaust | |
| Death | Chevra Kadisha · Shiva · Kaddish · Tehillim · Yahrtzeit · Yizkor · Honorifics | |
|
|
||
|---|---|---|
| Denominations | Schisms · Inta-Jewish relations · Orthodox · (Haredi · Hasidic · Modern Orthodox) · Conservative · Reform · Reconstructionist · Jewish Renewal · Rabbinic · Karaite · Samaritan · Humanistic |  |
| Philosophy | Principles of faith · Chosen people · Eschatology · Ethics · Halakha · Holocaust theology · Kabbalah · Kashrut · Messianism · Minyan · Mussar Movement · Names of God · Seven Laws of Noah · Tzedakah · Tzniut | |
| Religious texts | Tanakh (Torah · Nevi'im · Ketuvim) · Arba'ah Turim · Chumash · Kuzari · Midrash · Mishnah Berurah · Mishneh Torah · Piyyut · Rabbinic works · Shulchan Aruch · Siddur · Tanya · Talmud · Tosefta · Zohar | |
| Jewish leadership | Abraham · Isaac · Jacob · Sarah · Rebecca · Rachel · Leah · Moses · Deborah · Ruth · David · Solomon · Elijah · Hillel · Shammai · Judah haNasi · Saadia Gaon · Rashi · Isaac Alfasi · Abraham ibn Ezra · Tosafists · Rambam · Nahmanides · Gersonides · Joseph Albo · Yosef Karo · Asher ben Jehiel · Baal Shem Tov · Shneur Zalman of Liadi · Vilna Gaon · Leopold Zunz · Israel Jacobson · Abraham Geiger · Ovadia Yosef · Moshe Feinstein · Elazar Shach · Menachem Schneerson | |
| Life and culture | Who is a Jew? · Bar Mitzvah / Bat Mitzvah · Bereavement · Brit milah · Etymology of the word Jew · Marriage · Niddah · Pidyon HaBen · Secular Jewish culture · Shidduch · Zeved habat | |
| Roles and places | Four Holy Cities (Jerusalem · Safed · Hebron · Tiberias) · Beth din · Gabbai · Hazzan · Kohen · Maggid · Mashgiach · Mikvah · Mohel · Rabbi · Rebbe · Rosh yeshiva · Synagogue · Temple · Tabernacle | |
| Religious articles | Aleinu · Amidah · Four Species · Gartel · Hallel · Havdalah · Kaddish · Kittel · Kol Nidre · Ma Tovu · Menorah · Mezuzah · Prayer · Sefer Torah · Services · Shema Yisrael · Shofar · Tallit · Tefillin · Tzitzit · Yad · Yarmulke | |
| Other religions | Jewish views of religious pluralism · Abrahamic religions · Christianity (Catholicism · Christian-Jewish reconciliation · Judeo-Christian) · Islam · Jewish Buddhist · Judeo-Paganism · Mormonism · Others | |
| Languages | Hebrew · Judeo-Arabic · Judeo-Aramaic · Judeo-Persian · Ladino · Yiddish | |
| History | Ancient · Temple in Jerusalem · Babylonian captivity · Jerusalem (Significance · Timeline · Hasmonean · Sanhedrin · Pharisees · First Jewish-Roman War · Diaspora · Middle Ages · Muslim rule · Sabbateans · Haskalah · Emancipation · The Holocaust · Aliyah · Israel (History) · Arab-Israeli and Israeli-Palestinian conflicts · Land of Israel · Baal teshuva movement | |
| Politics | Zionism (General · Labor · Religious · Revisionist) · General Jewish Labor Union · World Agudath Israel · Feminism · Politics of Israel | |
| Antisemitism | History · Persecution · New · Racial · Religious · Secondary | |
