Marian apparition

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Apparition of The Virgin to St Bernard by Filippino Lippi (1486) Oil on panel, 210 x 195 cm Church of Badia, Florence
Apparition of The Virgin to St Bernard by Filippino Lippi (1486) Oil on panel, 210 x 195 cm Church of Badia, Florence

A Marian apparition is an event in which the Virgin Mary is believed to have supernaturally appeared to one or more persons, typically Catholics, although not always devout or always Catholic or Christian, in various settings. They are often given names based on the town in which they were reported, or on the sobriquet which was given to Mary on the occasion of the apparition. They have been interpreted as psychological (pareidolia), and as religious phenomena, occasionally as theophanies.

Apparitions sometimes recur at the same site over an extended period of time. In the majority of Marian apparitions only a few people can see Mary. An exception to this is at Zeitoun, where thousands claimed to have seen her over a period of three years.

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[edit] Catholic belief

A photostatic copy of a page from Ilustração Portuguesa, October 29, 1917, showing the crowd looking at the miracle of the sun during the Fátima apparitions (attributed to the Virgin Mary)
A photostatic copy of a page from Ilustração Portuguesa, October 29, 1917, showing the crowd looking at the miracle of the sun during the Fátima apparitions (attributed to the Virgin Mary)

According to the doctrine of the Catholic Church, the era of public revelation ended with the death of the last living Apostle. A Marian apparition, if deemed genuine by Church authority, is treated as private revelation that may emphasize some facet of the received public revelation for a specific purpose, but it can never add anything new to the deposit of faith. At most, the Church will confirm an apparition as worthy of belief, but belief is never required by divine faith.[1] The Holy See has officially confirmed the apparitions at Guadalupe, Saint-Étienne-le-Laus, Paris (Rue du Bac, Miraculous Medal), La Salette, Lourdes, Fatima, Pontmain, Beauraing, Banneux, La Vang Vietnam and Knock (Ireland). [2] [3]

Not all claims of visitations are dealt with favourably by the Roman Catholic Church. For example, claimed apparitions of Our Lady, Jesus Christ and various saints at Bayside, New York have not been condoned or sanctioned in any way, nor those at the Necedah Shrine in Necedah, Wisconsin. The behavior of Ms Veronica Lueken and Mary Ann Van Hoof, who claimed these heavenly favors, was deemed not to compare favorably with the "quiet pragmatism" of St. Bernadette Soubirous — Church authorities are said to use Bernadette as a model by which to judge all who purport to have visitations. Indeed, both women seriously criticized the Roman Catholic Church hierarchy, allegedly even harshly, and Mrs. Van Hoof is said to have subsequently left Roman Catholicism for an independent local Old Catholic Church.

Possibly the best-known apparition sites are Lourdes and Fatima.[citation needed] Over sixty spontaneous healings, out of thousands reported at the Lourdes Spring, have been classified as "inexplicable" by the physicians of the Lourdes Bureau, a medical centre set up by the Church in association with local medical institutes to assess possible miracles. The so-called Three Secrets of Fatima received a great deal of attention in the Catholic and secular press.

[edit] Criteria for evaluating apparitions

In 1978 the Sacred Congregation for the Doctrine of the Faith (former Holy Office) issued "Norms of the Congregation for Proceeding in Judging Alleged Apparitions and Revelations" containing the following provisions:[4]

  • The diocesan bishop can initiate a process on his own initiative or at the request of the faithful to investigate the facts of an alleged apparition. The bishop may refrain from looking into it if he chooses, especially if he thinks that not much will come of the event.
  • The national conference of bishops may intervene if the local diocesan bishop refers it to him or if the event becomes important nationally or at least in more than one diocese.
  • The Apostolic See (the Vatican) can also intervene at the request of the local bishop himself, at the request of a group of the faithful, or on its own initiative.

The steps in the investigation are mandated as follows: An initial evaluation of the facts of the alleged event, based on both positive and negative criteria:

Positive Criteria
  1. moral certainty (the certainty required to act morally in a situation of doubt) or at least great probability as to the existence of a private revelation at the end of a serious investigation into the case
  2. evaluation of the personal qualities of the person in question (mental balance, honesty, moral life, sincerity, obedience to Church authority, willingness to practice faith in the normal way, etc.)
  3. evaluation of the content of the revelations themselves (that they do not disagree with faith and morals of the Church, freedom from theological errors)
  4. the revelation results in healthy devotion and spiritual fruits in people's lives (greater prayer, greater conversion of heart, works of charity that result, etc.)
Negative Criteria
  1. glaring errors in regard to the facts
  2. doctrinal errors attributed to God, the Blessed Virgin Mary, or to the Holy Spirit in how they appear
  3. any pursuit of financial gain in relation to the alleged event
  4. gravely immoral acts committed by the person or those associated with the person at the time of the event
  5. psychological disorders or tendencies on the part of the person or persons associated

After this initial investigation, if the occurrence meets the criteria, positive and negative, an initial cautionary permission can be granted that basically states: "for the moment, there is nothing opposed to it." This permits public participation in the devotion in regard to the alleged apparition.

Ultimately, a final judgment and determination needs to be given, giving approval or condemnation of the event.

[edit] Papal Marian apparitions

It has been claimed that apparitions were experienced by a number of popes, including Pope Leo XIII in 1884, Pope Pius XII at various stages during his papacy, and Pope John Paul II in 1981, while he recovered from an assassination attempt which occurred on the anniversary of the Fatima apparition. (He allegedly saw changes in the sun reminiscent of the Fatima sun miracle[citation needed].) John Paul II's particular devotion to the Blessed Virgin Mary was indicated in his coat of Arms (image, left), which contains a large letter "M," representing Mary at the foot of the Cross, as well as his motto "Totus Tuus," ("Totally yours"), dedicated to Mary. He also visited many of the most famous apparition sites, notably Guadalupe, Fatima, Lourdes, and Knock, and may have experienced another visitation on his last visit, to Lourdes in 2004, when he lost his balance and said: 'I feel with emotion that I have reached the end of my pilgrimage'.

[edit] Criticism

Many Christians, including some Catholics, as well as nonbelievers, regard claims of Marian apparitions as being hallucinations encouraged by superstition, and occasionally simply as lies and deliberate hoaxes to attract attention. Many such apparitions are reported in economically depressed areas, attracting many pilgrims who bring trade and money into the region.

Supposedly spontaneous healings reported at apparition sites such as Lourdes are also disputed by some scientists. Most such healings are reportedly far from spontaneous[citation needed], often taking place some time after the visit or over a period of weeks or months (rather than being instantaneous, as required by the Lourdes Bureau for a miraculous healing). Other scientists have claimed that a handful of unexplained cures have occurred; the Lourdes Bureau has recorded sixty "inexplicable" (not "miraculous") healings which match its requirements. Critics maintain that some healings are incomplete, leaving the sufferer with disabilities or chronic illness, and that other claimed healings are likely to be the relatively rare but entirely unmiraculous spontaneous remission of illness or injury. Such remissions would be expected to occur in a few of the large numbers of ill (and perhaps credulous) people who visit such sites. That viewpoint is debated by religious people and by some in the medical profession. The Lourdes Bureau will not review cases of claimed healing involving illnesses known sometimes to go into remission by themselves, such as multiple sclerosis or cancer, or incomplete healings, or those which take place gradually. In fact, the rate of "spontaneous healing" at Lourdes is higher than the remission rate for modern medicine.[citation needed]

Many skeptics point out that the material "proofs" provided by witnesses of claimed apparitions such as Međugorje are usually common items.[citation needed] Catholic critics dismiss the idea of unverifiable material "proof".

[edit] List of Marian apparitions

This is a list of some of the more publicized Marian apparitions. Only those marked with a * have been fully approved by the Catholic Church.

Date Location To whom Reference
39 (before her Assumption) * Caesaraugusta (Zaragoza), Hispania Tarraconensis Saint James the Great Our Lady of the Pillar
352 * Rome, Italy Pope Liberius Our Lady of the Snow (Basilica di Santa Maria Maggiore)
c.704 Evesham, England, United Kingdom Saint Egwin
1061 Walsingham, England, United Kingdom Richeldis de Faverche Our Lady of Walsingham
1208 * Prouille, France Saint Dominic, recommending the Rosary Our Lady of the Rosary
1251 * England Saint Simon Stock, instituting the Brown Scapular Our Lady of Mount Carmel
1510 * Motta di Livenza, Italy Venetian peasant farmer Giovanni Cigana Our Lady of the Miracles
1531 * Villa Guadalupe, Mexico Aztec peasant farmer Saint Juan Diego Our Lady of Guadalupe
1579 * Kazan, Russia 10-year old girl Our Lady of Kazan
1586 Chiquinquirá, Colombia María Ramos Our Lady of Chiquinquirá
1594 * Quito, Ecuador Mariana de Jesus Torres Our Lady of Good Success
1600 Vailankanni, India Milkman and sailors Our Lady of Good Health
1608 - 1612 * Siluva, Lithuania Four children Our Lady of Siluva
1664 - 1718 * Saint-Étienne-le-Laus, France Shepherd Benoîte Rencurel Our Lady of Laus
1717 Aparecida, Brazil A group of fishermen Our Lady of Aparecida
1798 La Vang, Vietnam A group of persecuted Catholics Our Lady of La Vang
1830 * Paris, France Saint Catherine Labouré Our Lady of the Miraculous Medal
1846 * La Salette, France Cowherds Mélanie Calvat and Maximin Giraud Our Lady of La Salette
1850 Licheń Stary, Poland Mikołaj Sikatka The Sorrowful Queen of Poland (Our Lady of Licheń)
1858 * Lourdes, France Shepherd Saint Bernadette Soubirous Our Lady of Lourdes
1871 * Pontmain, France Schoolchildren Eugene and Joseph Barbedette, Jeanne-Marie Lebosse, Francoise Richer and a two year old child, Augustine Our Lady of Hope
1876 * Pellevoisin, France Domestic servant Estelle Faguette Our Lady of Pellevoisin
1876 Marpingen, Germany Three eight-year-old girls
1879 * Knock, Ireland Numerous adult and child witnesses. Accompanied by Saint Joseph and Saint John the Evangelist Our Lady, Queen of Ireland
1900 Peking (Beijing), China Our Lady of China
1900 Sheshan, Shanghai, China Our Lady of Sheshan (China)
1917 * Fatima, Portugal Shepherds Lúcia Santos and Blessed Jacinta and Francisco Marto Our Lady of the Rosary (of Fatima)
1931 Ezquioga, Spain First children, then hundreds over two years
1932 * Beauraing, Belgium Five schoolchildren Our Lady of Beauraing
1933 * Banneux, Belgium Schoolgirl Mariette Beco Our Lady, Virgin of the Poor
1940 - 1996 Girgenti, Malta Farm girl Guza Mifsud, age 15 Our Lady of Consecration
1944 Bergamo, Italy Adelaide Roncalli, age 7 Our Lady of Bonate
1945 – 1959 Amsterdam, Holland Factory worker Ida Peerdeman The Lady of All Nations
1946 Marienfried, Germany Barbara Reuss Mediatrix of all Grace
1947 Rome, Italy Bruno Cornacchiola and his three children The Virgin of the Apocalypse (or Revelation)
1947 L'Ile-Bouchard, France Jacqueline Aubry, Jeanette Aubry, Nicole Robin e Laura Croizon Our Lady of Prayer
1948 Lipa City, Philippines A former Carmelite nun Teresita Castillo The Mediatrix of All Grace
1947 - 1976 Montichiari-Fontanelle, Italy Pierina Gilli Our Lady Rosa Mystica
1956 * Rome City, IN, U.S. Our Lady Mother of Mercy Chapel Sr. M. Neuzil Our Lady of America [1]
1958 Turzovka, Slovakia forest-ranger Matúš Lašut Our Lady Queen of Turzovka
1961 – 1965 Garabandal, Spain Four country girls Our Lady of Mount Carmel
1961 – 1981 Budapest, Hungary Elizabeth Kindelmann, a Hungarian mother of six children The Flame of Love of the Immaculate Heart of Mary
1968 – 1971 * Zeitoun, Egypt Thousands of people, on a church roof Our Lady of Zeitoun
1968 – 1995 Bayside, New York, U.S. Housewife Veronica Lueken Our Lady of the Roses
1971 - present Rome, Italy Marisa Rossi The Mother of the Eucharist
1973 * Akita, Japan Sister Sasagawa Our Lady of Akita
1980 Wu Fung Chi, Taiwan, China To nine Buddhists Our Lady of China
1980 * San Francisco de Cuapa, Nicaragua Bernado Martinez The Virgin of Cuapa
1981 to present Međugorje, Bosnia and Herzegovina To six teenagers Our Lady of Medjugorje (or Queen of Peace)
1982 to 1988 * Kibeho, Rwanda To seven adolescents Our Lady of Sorrows
1983 to 1990 San Nicolás, Argentina Gladys Quiroga de Motta Our Lady of the Rosary of San Nicolás
1985 to present Surbiton, UK To Patricia de Menezes Our Lady of Surbiton
1986 to 1988 Belpasso, Italy Rosario Toscano, a boy of fifteen years Our Lady of Belpasso
1987 Hrushiv, Ukraine St. Louis, MO Josyp Terelya, Maria Kizyn Brandon Taylor and thousands of others
1989 - 1999 Kurescek, Slovenia Father Smaverski Queen of Peace
1990 – 1995 * Litmanová, Slovakia Katka Ceselkova and Ivetka Korcakova Our Lady of Immaculate Purity
1994 - 2000 Cebu City, Philippines Dominic S Falar Visions and Locutions Concerning the Third Secret of Fatima

The True Third Secret of Our Lady of Fatima

1996 to present Clearwater, Florida, U.S. To countless people
1996 - 2004 Vitória da Conquista, Bahia, Brazil Apparitions of Our Lady, of Our Lord Jesus Christ, St. Michael the Archangel, St. Gabriel the Archangel, and three messages from God the Father, to Fabiana Oliveira. Nossa Senhora Mãe e Rainha das Famílias (Our Lady, Mother & Queen of Families)
2000 – 2001 Assiut, Egypt To millions of people, approved by Coptic Orthodox Church Our Lady of Assiut
November 2004 Accra, Ghana [2]
1998 to present Montreal, Quebec, Canada Apparitions to a Montreal Carmelite lay sister. [3]
1998 to present Santa Fe, New Mexico, U.S. Apparitions received by local mystic and visionary revealing prophetic messages relating to global events and end times [4]
1997 to present Platina, Brazil Apparitions received by Francisco Ovídio da Silva [5]

[6] (both sites in Portuguese)

1987 to present Anguera, Brazil Apparitions received by Pedro Régis Our Lady of Anguera
2001 to present Hilversum, The Netherlands Apparitions of Mary and Jesus to Agatha Molki, a Catholic woman. Private and public revelations.
2001 to present Kodungaiyur, Chennai, India Ms. Rosalind, Mr. P. Alexander Our Lady of Jecintho

[edit] Further reading

  • Blackbourn, David (1994). Marpingen: Apparitions of the Virgin Mary in Nineteenth-Century Germany. New York: Alfred A Knopf. ISBN 0-679-41843-1. 
  • Connell, Janice T. (1996). Meetings with Mary: Visions of The Blessed Mother. United States: Ballantine Books. ISBN 0-345-39705-3. 
  • Connell, Janice T. (2007). The Visions of the Children: The Apparitions of the Blessed Mother at Medjugorje. New York: St. Martin's Press. ISBN 0-312-36197-1. 
  • Laurentin, René (1990). Apparitions of the Blessed Virgin Mary Today. Dublin: Vertitas Publications. ISBN 1-853-90054-9. 
  • Odell, Catherine M. (1995). Those Who Saw Her: Apparitions of Mary. Huntington: Our Sunday Visitor. ISBN 0-87973-664-4. 
  • Sparrow, G. Scott (2004). Sacred Encounters with Mary. Chicago: Thomas More Association/Ave Maria Press. ISBN 1-59471-047-3. 

[edit] See also

[edit] References

[edit] External links

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