II.

Early History

The land and environment of Italy provided the Romans with a secure home from which to expand. Italy is a peninsula surrounded on three sides by the sea and protected to the north by the Alps mountain range. The climate is generally temperate, although summers are hot in the south. Rome was part of a region near the Tiber River in central Italy that was called Latium (now part of Lazio). Its Latin-speaking inhabitants originally joined the waves of Indo-European peoples who crossed the Adriatic Sea from the Balkan Peninsula and settled in central Italy about 1000 bc.

To the north, the Etruscans had established a vigorous civilization (see Etruscan Civilization) in the region called Etruria. These people probably originated in Asia Minor and spoke an entirely different language than neighboring Indo-European peoples. In southern Italy and on the large island of Sicily, colonists fleeing from famine and political conflict in Greece founded new cities between 800 and 500 bc. The city of Naples derives its name from the Greek words Nea Polis (New City).

Volcanoes like Mount Etna and Mount Vesuvius dot the western coast of Italy and its offshore islands, leaving sections of Latium, Campania near Naples, and Sicily fertile from the residue of volcanic ash. The mountains were once rich in timber and had meadows where sheep and goats grazed in the warmest months before they were driven to the plains for the winter. There was salt along the Tiber River and large deposits of iron were located in Etruria. North-south land routes allowed for overland trade, and so commerce as well as agriculture, pasturage, and metalwork drove the economy.

A.

Legends of Early Rome

The story of Rome’s founding survives only in primitive myths and meager archaeological remains. An island in the Tiber River afforded the easiest crossing point, and archaeology shows that some Latins established a settlement on the nearby Palatine Hill; perhaps they hoped to rob, or collect tolls, from traders crossing the river on their way from Etruria to southern Italy.

Roman myth created a more glorious tale of the city’s beginnings. These legends trace Rome’s origins to Romulus, a son of the god Mars and also a descendent of the Trojan prince Aeneas, who brought his people to Italy after the city of Troy burned. Romulus and his twin brother Remus were grandsons of King Numitor of the ancient city of Alba Longa in Latium. Numitor was deposed by his brother, who also tried to kill the twins by having them thrown into the Tiber. Instead, the infants washed ashore and were suckled by a she-wolf who became—and remains today—the symbol of Rome. When the brothers grew up, they restored Numitor to his throne and then founded a new city on the Palatine Hill above the river.

There are no contemporary written records of the Roman monarchy, so the stories of the early kings are primarily preserved in the works of historians Livy and Dionysius of Halicarnassus, who wrote seven centuries after the time of Romulus. These legends and even some of the kings themselves are probably mythical creations, and the dates that they reigned are either inventions or rough approximations. Nevertheless, such myths often contain bits of historical information that are passed on and transformed through repeated telling.

B.

Legendary Period of Kings (753-509 bc)

The Romans believed that Romulus and Remus founded Rome in 753 bc, and that Romulus erected a wall around the site of the new city. When Remus tried to assert his leadership by scornfully leaping over the inadequate wall, Romulus killed him and became the city’s first king, giving it his name. He then invited his neighbors east of the Tiber River, the Sabines, to a festival and kidnapped the Sabine women—called the “rape of the Sabine women”—to provide the wives necessary for the Roman population to grow. Other legends about Romulus include his mysterious disappearance in a storm cloud, an event that led the Romans to proclaim him a god.

The second king of Rome, Numa Pompilius, was a Sabine who was regarded as especially just and devoted to religion. Many of Rome’s religious traditions were later attributed to Numa, including the selection of virgins to be priestesses of the goddess Vesta. He also established a calendar to differentiate between normal working days and those festival days sacred to the gods on which no state business was allowed. His peaceful reign lasted from 715 to 673 bc.

Under Tullus Hostilius (672–641 bc) the Romans waged an aggressive foreign policy and began to expand their lands by the conquest of nearby cities like Alba Longa. When the warlike King Hostilius contracted the plague, the people thought it was a punishment for the neglect of the gods so they named Ancus Marcius, a highly religious grandson of Numa, as the fourth king (640–617 bc). Marcius founded the port of Ostia at the mouth of the Tiber.

A wealthy man from the Etruscan city of Tarquinii, Lucius Tarquinius Priscus, came to live in Rome and became such a favorite of King Ancus that he managed to succeed him even though he was considered a foreigner. Tarquinius, who ruled between 616 and 579 bc, was said to have drained the marshes between the hills and paved an area for the market place that became known as the Roman Forum. His successor, Servius Tullius (578–535 bc), organized the Roman army into groups of 100 men called centuries and was said to have built a new wall around the city. The cruel seventh king, Lucius Tarquinus Superbus or Tarquin the Proud (534–510 bc), was expelled in 510 after his son cruelly raped Lucretia, a virtuous Roman matron and the wife of his kinsman Collatinus.

Archaeology shows that there is some truth to these legends. There were huts on the Palatine Hill above the Tiber River by the 8th century bc, and the evidence of both burials and cremations indicate that two different cultures like the Romans and the Sabines had intermingled. The Forum was first covered with a pebble pavement about 575 bc and its draining dates to the period of Etruscan kings. On the other hand, archaeologists believe that the earliest wall around the city was built in the 4th century bc—two centuries after the reign of Servius Tullius. Even if the names, dates, and legends of early Rome remain highly questionable, remnants of Roman material culture help to document significant transformations in Roman life.

C.

Etruscan Influence

The Etruscans had enormous cultural, social, and political influence on early Rome. The origins of this seafaring people remain obscure, but most scholars now believe that the Etruscans brought their language, their religion, and their love of music and dance from the Near East to northern Italy. Their distinctive culture was further shaped in the Italian region of Tuscany, which bears their name.

Tomb paintings provide a record of Etruscan civilization and illustrate their cultural sophistication, intense religious beliefs, and artistic accomplishments. Their skill at urban planning, engineering, and waterworks had a deep influence on the development of Rome. In Rome itself, projects attributed to the Etruscan kings included the building of city walls, the engineering of the Forum, and the construction of the great drain to channel both rainfall and sewage into the Tiber. For centuries the Romans also built and decorated their temples in the Etruscan style. They were in awe of the extraordinary metalwork of Etruscan craftworkers shown in products ranging from iron plows to bronze mirrors, silver bowls, and fine gold jewelry. Elaborate aristocratic tombs in central Italian towns such as Praeneste (now Palestrina) as well as rural drainage trenches cut into rock to preserve topsoil show that Etruscan influences even spread to the countryside around Rome.

Other aspects of Etruscan culture also had a lasting impact on the Romans. The Etruscan cities were controlled by the nobility and ruled by kings. Rods and axes, symbols of civil and military authority, represented royal power to the Etruscans. Later, bundles of rods surrounding an ax, called fasces in Latin, were carried before Roman magistrates in ceremonial processions. Etruscan women possessed a social freedom which scandalized Greek writers, since they were allowed to recline on couches with their husbands at public banquets. Women received greater respect and visibility than in other cultures, and this treatment became an important legacy to the Romans.

The Etruscans had extensive commercial exchanges with the Greeks; for example, Greek pottery reached Etruria, while Etruscan ironwork has been found in Greek sites. The Etruscans also took the alphabet from the Greeks and incorporated the Olympian gods into their own array of deities. Etruscan power reached its peak in the 6th century bc when three successive Etruscan kings ruled at Rome and their control extended from the Po Valley in northern Italy to the Bay of Naples in the south.

The Etruscan cities shared both language and culture and came together for religious festivals, but they were also rivals and sometimes had bitter disputes. This internal turbulence prevented the Etruscans from uniting against common enemies. A generation after the Romans expelled Tarquin the Proud, the last of their Etruscan kings, the Greek colonies of southern Italy and Sicily defeated the Etruscans in a sea battle at Cumae near Naples (474 bc). The Etruscans forever lost their outposts in southern Italy, and their civilization began a slow decline.