Getica (Jordanes)

From Wikipedia, the free encyclopedia

De origine actibusque Getarum (lit. The Origin and Deeds of the Goths)^[1] or the Getica^[2], written by Jordanes (or Jornandes) in 551, is a summary of a voluminous account by Cassiodorus of the origin and history of the Gothic people, the now lost Libri XII De Rebus Gestis Gothorum.^[3] It is significant as the only remaining contemporaneous resource on the origin and history of the Goths.

Contents 1 Importance 2 Editions 3 Sources 3.1 Jordanes himself 3.2 Cassiodorus 3.3 Authors cited by Getica 4 The late Latin of Jordanes 5 References 6 External links 7 English translation

[edit] Importance

Because Cassiodorus' original version has not survived, Jordanes' work is one of the most important sources for the period of the migration of the European tribes, and the Ostrogoths and Visigoths in particular, from the 3rd century CE. Cassiodorus' work claims to have the Gothic "Folk songs" -- carmina prisca (Latin) -- as an important source. Recent scholarship regards this as highly questionable.^[4] The main purpose of the original work (Cassiodorus's) was to give the Gothic ruling class a glorious past - to match the past of the senatorial families of Roman Italy.

The book is important to some medieval historians because it mentions the campaign in Gaul of one Riothamus, "King of the Brettones," who was possibly a source of inspiration for the early stories of King Arthur.

[edit] Editions

A manuscript of the text was rediscovered in Vienna in 1442 by the Italian humanist Enea Silvio Piccolomini.^[5] Its editio princeps was issued in 1515 by Konrad Peutinger, followed by many other editions.^[6]

The classic edition is that of 19th-century German classical scholar Theodor Mommsen (in Monumenta Germaniae Historica, auctores antiqui, v. ii.). The best surviving manuscript was the Heidelberg manuscript, written in Heidelberg, Germany, probably in the 8th century, but this was destroyed in a fire at Mommsen's house on July 7, 1880. The next of the manuscripts in historical value are the Vaticanus Palatinus of the 10th century, and the Valenciennes manuscript of the 9th century.

Jordanes work had been well known prior to Mommsen's 1882 edition. It was cited in Edward Gibbon's classic 6 volumes of The History of the Decline and Fall of the Roman Empire (1776), and had been earlier mentioned by Degoreus Whear (1623) who refers to both Jordanes' De regnorum ac temporum successione and to De rebus Geticis.^[7]

[edit] Sources

In his Preface, Jordanes presents his plan

"...to condense in my own style in this small book the twelve volumes of Senator on the origin and deeds of the Getae [i.e. Goths] from olden times to the present day."

Jordanes admits that he did not then have direct access to Senator's book, and could not remember the exact words, but that he felt confident that he had retained the substance in its entirety.^[8] He goes on to say that he added relevant passages from Latin and Greek sources, composed the Introduction and Conclusion, and inserted various things of his own authorship. Due to this mixed origin, the text has been examined in an attempt to sort out the sources for the information it presents.

[edit] Jordanes himself

Main article: Jordanes

Former notarius to a Gothic magister militum Gunthigis, Jordanes would have been in a position to know traditions concerning the Gothic peoples without necessarily relying on anyone else. However, there is no evidence for this in the text, and some of the instances where the work refers to carmina prisca can be shown to depend on classical authors.^[4]

[edit] Cassiodorus

Main article: Cassiodorus

Cassiodorus was a native Italian (Squillace, Bruttium), who rose to become advisor and secretary to the Gothic kings in various high offices. His and the Goths' most successful years were perhaps the reign of Theodoric. The policy of Theodoric's government at that time was reconciliation and in that spirit he combined Italians into the government whenever he could. He asked Cassiodorus to write a work on the Goths that would, in essence, demonstrate their antiquity, nobility, experience and fitness to rule.

Theodoric died in 526 and Cassiodorus went on to serve his successors in the same capacity. He had not by any means forgotten the task assigned to him by his former king. In 533 a letter ostensibly written by King Athalaric to the senate in Rome, but ghosted by Cassiodorus, mentions the great work on the Goths, now complete, in which Cassiodorus "restored the Amali with the illustriousness of their race." The work must have been written at Ravenna, seat of the Gothic kings, between 526 at latest and 533.

What Cassiodorus did with the manuscripts after that remains unknown. The fact that Jordanes once obtained them from a steward indicates that the wealthy Cassiodorus was able to hire at least one full-time custodian of them and other manuscripts of his; i.e., a private librarian (a custom not unknown even today).

Jordanes says in the preface to Getica that he obtained them from the librarian for three days in order to read them again (relegi). The times and places of these readings have been the concern of many scholars, as this information possibly bears on how much of Getica is based on Cassiodorus.

There are two main theories, one expressed by the Mierow source below, and one by the O'Donnell source below. Mierow's is earlier and does not include a letter cited by O'Donnell.^[9]

Gothic sovereignty came to an end with the reconquest of Italy by Belisarius, military chief of staff for Justinian, ending in 539. Cassiodorus' last ghost writing for the Gothic kings was done for Witiges, who was removed to Constantinople in 540. A number of token kings ruled from there while Belisarius established that the Goths were not going to reinvade and retake Italy (which was however taken again by the Lombards after Justinian's death).

Cassiodorus retired in 540 to his home town of Squillace, where he used his wealth to build a monastery with school and library, Vivarium.

[edit] Authors cited by Getica

The events, persons and peoples of Getica are put forward as being up to many centuries prior to the time of Jordanes. Taken at face value, they precede any other history of Scandinavia.

One of the major questions concerning the historicity of the work is whether the identities mentioned are as ancient as stated or date from a later time. The evidence allows a wide range of views, the most skeptical being that the work is mainly mythological, or if Jordanes did exist and is the author, that he describes peoples of the 6th century only.

These questions are the same as for nearly any ancient source. If we are to discredit ancient sources we are left with no ancient history, but only with ancient mythology. On the whole ancient historians have found it preferable to grant some credibility to the sources and then try to distinguish what is more and less credible.

Jordanes does cite some writers well before his time, to whose works he had access but we do not, and other writers whose works are still extant. Mierow gives a summary of these, which is reviewed below, and also states other authors he believed were used by Jordanes but were not cited in Getica (refer to the Mierow source cited below).

It seems clear that, while acceptance of Jordanes at face value may be too naive, a totally skeptical view is not warranted. For example, Jordanes says that the Goths originated in Scandinavia 1490 BC. If any credibility at all is to be assigned to him, that statement is probably fact. Mierow's list of cited authors is summarized as follows:

• Ablabius. Otherwise unknown historian, author of the work Gothorum gentis ("of the Gothic people"), now lost.
• Dexippus on the Vandals and the Heruli.
• Dio, either Dio Cassius or Dio Chrysostom, author of another Getica. Description of Britain in Jordanes.
• Fabius. Otherwise unknown, author of a work including the siege of Ravenna, now missing.
• Josephus in IV.29, brief mention of the Goths as Scyths.
• Livy, brief mention in II.10.
• Lucan on the Amali, V.43.
• Pompeius Trogus, now known only in Justinus' epitome of Historiae Philippicae.
• Pomponius Mela.
• Priscus. Events concerning Attila.
• Ptolemy on Scandinavia in Getica Part III.
• Strabo. Authority on Britain.
• Symmachus. Copies of his copies from Julius Capitolinus on Maximinus.
• Tacitus. Authority on Britain.
• Virgil.

[edit] The late Latin of Jordanes

The early Late Latin of Jordanes evidences a certain variability in the structure of the language which has been taken as an indication that the author no longer had a clear standard of correctness.^[10] Jordanes tells us in Getica that he interrupted work on the Romana to write Getica, and then finished Romana. Jordanes states in Romana that he wrote it in the 24th year of the emperor Justinian, which began April 1, 551. In Getica he mentions a plague of nine years previous. This is probably the plague that began in Egypt in 541, reached Constantinople in 542 and went on to Italy in 543. The time is too early to identify a direction of change toward any specific Romance language, as none had appeared yet. This variability, however, preceded the appearance of the first French, Italian, Spanish, etc. After those languages developed, the scholastics gradually restored classical Latin as a means of scholarly communication.

Jordanes refers to himself as agramaticus before his conversion. This obscure statement is sometimes taken to refer to his Latin. Variability, however, characterizes all Late Latin, and besides, the author was not writing just after his conversion (for the meaning of the latter, see under Jordanes), but a whole career later, after associating with many Latin speakers and having read many Latin books. According to him, he should have been gramaticus by that time. More likely, his style reflects the way Latin was under the Goths.

Some of the variabilities are as follows (Mierow):

Orthography. The spelling of many words differs from the classical, which Jordanes would certainly have known. For example, Grecia replaces Graecia; Eoropam, Europam; Atriatici, Adriatici.

Inflection. Substantives migrate between declensions; verbs between conjugations. Some common changes are fourth to second (lacu to laco), second declension adjective to third (magnanimus to magnanimis), i-stems to non-i-stems (mari to mare in the ablative). Gender may change. Verbs may change voice.

One obvious change in a modern direction is the indeclinability of many formerly declined nouns, such as corpus. Also, the -m accusative ending disappears, leaving the preceding vowel or replacing it with -o (Italian, Romanian), as in Danubio for Danubium.

Syntax. Case variability and loss of agreement in prepositional phrases (inter Danubium Margumque fluminibus), change of participial tense (egressi .. et transeuntes), loss of subjunctive in favor of indicative, loss of distinction between principle and subordinate clauses, confusion of subordinating conjunctions.

Semantics. A different vocabulary appears: germanus for frater, proprius for suus, civitas for urbs, pelagus for mare, etc.

[edit] References

1. ^ Gustavo Costa, Le antichità germaniche nella cultura italiana da Machiavelli a Vico (1977), p. 32; ISBN 88-7088-001-X. Also: De Rebus Geticis: Dictionary of Classical Antiquities by Oskar Seyffert (1894), edited by Henry Nettleship and J. E. Sandys; page 329; De Getarum (Gothorum) Origine et Rebus Gestis: Smith, W, Dictionary of Greek and Roman Biography and Mythology vol 2 page 607 [1]
2. ^ Jordanes, The Origin and Deeds of the Goths, translated by C. Mierow, Princeton University Press, 1908
3. ^ Smith, William (editor); Dictionary of Greek and Roman Biography and Mythology, "Cassiodorus", Boston, (1867)
4. ^ ^{a b} Arne Søby Christensen (2002), Cassiodorus, Jordanes, and the History of the Goths. Studies in a Migration Myth, ISBN 978-87-7289-710-3
5. ^ William Thomas Miller Gamble, The Monumenta Germaniae Historica: Its Inheritance in Source-valuation and Criticism; Washington: Catholic University of America; 1927; Pp vi, 202, 59
6. ^ Smith, William (editor); Dictionary of Greek and Roman Biography and Mythology, "Jornandes"
7. ^ Degoreus Whear (1623), De Ratione Et Methodo Legendi Historias, <http://www.philological.bham.ac.uk/whear/text.html>
8. ^ Charles C. Mierow (1915), Preface; Jordanes writes: "But above every burden is the fact that I have no access to his books that I may follow his thought. Still - and let me lie not - I have in times past read the books a second time by his steward's loan for a three days' reading. The words I recall not, but the sense and the deeds related I think I retain entire."
9. ^ James J. O'Donnell (1982), "The Aims of Jordanes", Historia 31: p. 223-240, <http://ccat.sas.upenn.edu/newjod/html/texts/jordanes.html>
10. ^ Brian Croke, Cassiodorus and the Getica of Jordanes in Classical Philology, Vol. 82, No. 2 (Apr., 1987), pp. 117-134

[edit] External links

• IORDANIS DE ORIGINE ACTIBUSQUE GETARUM
• "The Origin and Deeds of the Goths", trans. Charles C. Mierow, with introductory note by J. Vanderspoel, Department of Greek, Latin and Ancient History, University of Calgary
• Northvegr edition, C. Mierow translation online

[edit] English translation

• Charles Christopher Mierow (translator). The Gothic History of Jordanes. In English Version with an Introduction and a Commentary, 1915. Reprinted 2006. Evolution Publishing, ISBN 1-889758-77-9. [2]

• Charles C. Mierow. The Gothic History of Jordanes. Princeton: University Press, 1915. (Reprinted at Cambridge: Speculum Historiae, 1966.)