Jude, brother of Jesus

From Wikipedia, the free encyclopedia

Part of the series on Jewish Christians

Figures Jesus John the Baptist Simon Peter Pillars of the Church Twelve Apostles James the Just Simeon of Jerusalem Jude Paul of Tarsus Desposyni Patriarchs of Jerusalem Symmachus the Ebionite
Ancient sects Cerinthians Ebionites Elcesaites Nasoraeans Nazarenes Nazoraeans
Modern sects Ebionite Jewish Community Messianic Jews Nasranis
Adversity Antinomianism Christian anti-semitism Bar Kokhba Revolt Aelia Capitolina Emperor Constantine
Writings Clementine literature Didache Gospel of Matthew Epistle of James Gospel of the Ebionites Gospel of the Hebrews Gospel of the Nazoraeans Liturgy of St James
Issues Aramaic of Jesus Aramaic name of Jesus Background of Jesus Christian Torah-submission Council of Jerusalem Early Christianity Expounding of the Law Sabbath Quartodecimanism Sermon on the Mount Seven Laws of Noah
Pejoratives Judaizers Legalists This box: view • talk • edit

Jude (alternatively Judas or Judah) is the third of the brothers of Jesus appearing in the New Testament.

1 New Testament
2 Descendants
3 Legend
4 See also
5 External links

[edit] New Testament

Jude is mentioned in Mark 6:3, which related people talking about Jesus:

"Is he not the carpenter, the son of Mary, and the brother of James and Joses and Judas and Simon? And are not his sisters here with us? And they took offense at him."

Jude has sometimes been identified with the Jude the Apostle. The name "Jude of James", as given in Luke 6:16, was interpreted as "Jude, brother of James" (See King James Version), though such a construction commonly denotes a relationship of father and son.

A local tradition of eastern Syria identifies Jude with the Apostle Thomas, also known as Jude Thomas or Judas Didymus Thomas (Thomas means twin in Aramaic, as does Didymus in Greek.)

The Epistle of Jude has also been attributed to him. (Jude 1:1)

[edit] Descendants

Hegesippus, a 2nd century Christian writer, mentions descendants of Jude living in the reign of Domitian (81-96). Eusebius relates in his Historia Ecclesiae ((Book III, ch. 19-20):

"But when this same Domitian had commanded that the descendants of David should be slain, an ancient tradition says that some of the heretics brought accusation against the descendants of Jude (said to have been a brother of the Saviour according to the flesh), on the ground that they were of the lineage of David and were related to Christ himself. Hegesippus relates these facts in the following words.

"Of the family of the Lord there were still living the grandchildren of Jude, who is said to have been the Lord's brother according to the flesh.

"Information was given that they belonged to the family of David, and they were brought to the Emperor Domitian by the Evocatus. For Domitian feared the coming of Christ as Herod also had feared it. And he asked them if they were descendants of David, and they confessed that they were. Then he asked them how much property they had, or how much money they owned. And both of them answered that they had only nine thousand denarii, half of which belonged to each of them;

and this property did not consist of silver, but of a piece of land which contained only thirty-nine acres, and from which they raised their taxes and supported themselves by their own labor."

Then they showed their hands, exhibiting the hardness of their bodies and the callousness produced upon their hands by continuous toil as evidence of their own labor.

And when they were asked concerning Christ and his kingdom, of what sort it was and where and when it was to appear, they answered that it was not a temporal nor an earthly kingdom, but a heavenly and angelic one, which would appear at the end of the world, when he should come in glory to judge the quick and the dead, and to give unto every one according to his works.

Upon hearing this, Domitian did not pass judgment against them, but, despising them as of no account, he let them go, and by a decree put a stop to the persecution of the Church.

But when they were released they ruled the churches because they were witnesses and were also relatives of the Lord. And peace being established, they lived until the time of Trajan. These things are related by Hegesippus. [1]

Eusebius also relates (in Book III, ch. 32,5f.), that they suffered martyrdom under the Emperor Trajan:

Epiphanius of Salamis, in his Panarion, mentions a Judah Kyriakos, great grandson of Jude as last Jewish Bishop of Jerusalem, that lived beyond Bar Kokhba's revolt.

[edit] Legend

Later legend, where he is identified with the Apostle Jude, tells the following:

"Tradition indicates that when the righteous Joseph the Betrothed, on having returned from Egypt, began to divide the land belonging to him among his sons, he desired to allot a part also to Christ the Saviour, Who was born supernaturally and incorruptibly of the Most Pure Virgin Mary. The brethren opposed this, and only the eldest of them, James, accepted Jesus Christ in the joint ownership of his share and for this was called the Brother of the Lord. Later, Jude believed in Christ the Saviour as the awaited Messiah, turned to Him with his whole heart and was chosen by Him to be one of His closest twelve disciples. But the Apostle Jude, remembering his sin, considered himself unworthy to be called the brother of God and in his catholic epistle names himself only the brother of James."'