The '''Parable of the Tares''' (Parable of the Weeds in the Grain) was given by Jesus in the New_Testament (Matthew). The meaning is quite complex: This is not just a heaven/hell exhortation to repentance, but an explanation of God's patience with the world's unbelief. The parable of the tares is also meant to explain the cause of hypocrisy within the Christian church. For mere social reasons, some who are actually nonbelievers put on a religious front. But their actions and attitudes often indicate that they are not real Christians. Nevertheless, God is patient in judgment. Just as the man in the parable does not want his servants to accidentally root up the wheat, Jesus does not want his followers to conduct judgmental witch hunts for "hypocrites" in the church. This still does not prevent the expulsion of church members who live in open rebellion against God's law, such as the man in 1 Corinthians 5 who committed adult incest. From {{bibleref|Matthew|13:24–30}} (KJV) 24 Another parable he put before them, saying, "The kingdom of heaven may be compared to a man who sowed good seed in his field; 25 but while men were sleeping, his enemy came and sowed weeds among the wheat, and went away. 26 So when the plants came up and bore grain, then the weeds appeared also. 27 And the servants of the householder came and said to him, ‘Sir, did you not sow good seed in your field? How then has it weeds?' 28 He said to them, `An enemy has done this.' The servants said to him, `Then do you want us to go and gather them?' 29 But he said, `No; lest in gathering the weeds you root up the wheat along with them. 30 Let both grow together until the harvest; and at harvest time I will tell the reapers, Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.'" A few verses later, an explanation is given. From {{bibleref|Matthew|13:36-43}} (KJV) 36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. 37 He answered and said unto them, He that soweth the good seed is the Son of man; 38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; 39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. 40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. 41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; 42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. 43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear. Another version also appears in the Gospel_of_Thomas (Patterson-Meyer Translation): 57 Jesus said, "The Father's kingdom is like a person who has [good] seed. His enemy came during the night and sowed weeds among the good seed. The person did not let the workers pull up the weeds, but said to them, 'No, otherwise you might go to pull up the weeds and pull up the wheat along with them.' For on the day of the harvest the weeds will be conspicuous, and will be pulled up and burned." {{Parables of Jesus}} Tares, Parable of the Ta:கோதுமையும்_களைகளும்_உவமை Zh:稗子的比喻