Cruel and unusual punishment

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The statement that the government shall not inflict cruel and unusual punishment for crimes is found in the English Bill of Rights signed in 1689 by King William III and Queen Mary II who were then the joint rulers of England following the 'Glorious Revolution' of 1688.

These exact words later appeared in the Eighth Amendment to the United States Constitution (1787). The British Slavery Amelioration Act of 1798 also used the term, forbidding slave owners from using "Cruel and unusual punishment" on slaves in the British Caribbean colonies.

Very similar words ('No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment') appear in Article Five of the Universal Declaration of Human Rights adopted by the United Nations General Assembly (A/RES/217, December 10, 1948). The right, under a different formulation ('No one shall be subjected to [...] inhuman or degrading treatment or punishment.') is found in Article Three of the European Convention on Human Rights (1950). The Canadian Charter of Rights and Freedoms (1982) also contains this fundamental right in section 12 and it is to be found again in Article Four (quoting the European Convention verbatim) of the Charter of Fundamental Rights of the European Union (2000). It is also found in Article 16 of the Convention Against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment.

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[edit] Definition

What these words mean in practice is the subject of much legal argument.

In general the interpretation of each of the two words is in keeping with the basic legal maxim that the "punishment should fit the crime".

The term "cruel" is necessarily flexible according to the circumstances, since all punishments are inherently cruel to some greater or lesser degree. The "unusual" provision has proven easier to interpret: providing that persons will not be subjected to arbitrary, humorous, or capricious punishment outside the normal course of the law (for example, tarring and feathering). Another way to make the punishment usual is to simply use it more often.

Though it has been a part of the law in the United States of America since its inception,[1][2][3] by the twentieth century many people in the U.S. came to consider capital punishment per se to be a cruel and unusual punishment.[4] As of 2006, twelve U.S. states have legislatively abolished the death penalty,[citation needed] and others have specifically prohibited certain methods of execution, e.g. by electrocution, by hanging, etc. The Supreme Court has ruled that the application of the death penalty, in certain circumstances — such as the execution of a minor under the age of 18, or of a mentally handicapped person, is unconstitutional, regardless of the existence of other aggravating circumstances. The Court also ruled in 1983 that the imposition of a sentence of life imprisonment without parole for a non-violent felony may constitute cruel and unusual punishment, although a subsequent decision represented a partial retreat from that position.[citation needed]

At the time the Eighth Amendment was written, capital punishment was in common use, in America, in Great Britain, and in Western Europe. There also existed punishments that were generally considered cruel and unusual, such as hanging, drawing, and quartering; burning at the stake; and impalement.

In the European Union, on the other hand, prohibition of the death penalty has been made a fundamental condition which must either be passed into the law of states hoping to join, or, as in the case of Latvia, its use be subject to a moratorium. The Charter of Fundamental Rights of the European Union (which currently carries no legal standing) states in its second article that "Everyone has the right to life. No one shall be condemned to the death penalty, or executed."

[edit] History

For most of recorded history, capital punishments were often cruel and inhuman. Severe historical penalties include breaking wheel, boiling to death, flaying, slow slicing, disembowelment, crucifixion, impalement, crushing, stoning, execution by burning, dismemberment, sawing, decapitation, scaphism, or necklacing.[5]

Slow slicing, or death by/of a thousand cuts, was a form of execution used in China from roughly 900 AD to its abolition in 1905. According to apocryphal lore, língchí began when the torturer, wielding an extremely sharp knife, began by putting out the eyes, rendering the condemned incapable of seeing the remainder of the torture and, presumably, adding considerably to the psychological terror of the procedure. Successive rather minor cuts chopped off ears, nose, tongue, fingers, toes, and such before proceeding to cuts that removed large collops of flesh from more sizable parts, e.g., thighs and shoulders. The entire process was said to last three days, and to total 3,600 cuts. The heavily carved bodies of the deceased were then put on a parade for a show in the public.[6]

Impalement was a method of torture and execution whereby a person is pierced with a long stake. The penetration can be through the sides, from the rectum, or through the mouth. This method would lead to rapid, painful, death. Often, the victim was hoisted into the air after partial impalement. Gravity and the victim's own struggles would cause him to slide down the pole, especially if the pole were on a wagon carrying war prizes and prisoner. Death could take many days. Impalement was frequently practiced in Asia and Europe throughout the Middle Ages. Vlad III Dracula, who learned the method of killing by impalement while staying in Constantinople, the capital of the Ottoman Empire, as a prisoner, and Ivan the Terrible have passed into legend as major users of the method.[7]

Breaking wheel was a torturous capital punishment device used in the Middle Ages and early modern times for public execution by cudgeling to death, especially in France and Germany. In France the condemned were placed on a cart-wheel with their limbs stretched out along the spokes over two sturdy wooden beams. The wheel was made to slowly revolve. Through the openings between the spokes, the executioner hit the victim with an iron hammer that could easily break the victim's bones. This process was repeated several times per limb. Once his bones were broken, he was left on the wheel to die. It could take hours, even days, before shock and dehydration caused death. The punishment was abolished in Germany as late as 1827.[8]

[edit] See also

[edit] References

[edit] Inline

  1. ^ "CAPITAL PUNISHMENT IN THE UNITED STATES: A Documentary History" Edited by BRYAN VILA and CYNTHIA MORRIS, GREENWOOD PRESS, Westport, Connecticut
  2. ^ "Immediately after the American Revolution, some legislators removed the death penalty as punishment for many crimes." in Trial and Error: Capital Punishment in U.S. History by William S. McFeely
  3. ^ " it is understood at the time that the Eighth Amendment was not intended to stop it." in Capital Punishment Timeline
  4. ^ "June 29, 1972: The U.S. Supreme Court ruled in the case of Furman v. Georgia that the death penalty as then applied constituted cruel and unusual punishment. States were ordered to stop executions." in U.S. capital punishment history Houston Chronicle, February 2, 2001
  5. ^ Revenge Is the Mother of Invention
  6. ^ Death by a Thousand Cuts at Chinese Arts Centre 18th January to 23rd March
  7. ^ Dracula - Britannica Concise
  8. ^ Breaking on the wheel - LoveToKnow 1911
  9. ^ Rhona K.M. Smith, Textbook on International Human Rights, second edition, Oxford University Press, 2005, p. 245.

[edit] General

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