Tabernacle

From Wikipedia, the free encyclopedia

  (Redirected from Tabernacle (Judaism))
Jump to: navigation, search

The Tabernacle is known in Hebrew as the Mishkan ( משכן "Residence" or "Dwelling Place"). It was a portable dwelling place for the divine presence from the time of the Hebrew Exodus from Egypt through the conquering of the land of Canaan. Its elements were made part of the final Temple in Jerusalem about the 10th century BC.

The English word "tabernacle" is derived from the Latin word tabernaculum meaning "tent." Tabernaculum itself is a diminutive form of the word taberna, meaning "hut, booth, tavern." The word sanctuary is also used as its name, as well as the phrase the "tent of meeting".

The Tabernacle (reconstruction)
The Tabernacle (reconstruction)

Contents

[edit] Hebrew mishkan

The Hebrew word, however, points to a different meaning. Mishkan is related to the Hebrew word to "dwell", "rest", or "to live in", referring to the "[In-dwelling] Presence of God", the Shekhina (or Shechina) (based on the same Hebrew root word as Mishkan), that dwelled or rested within this divinely ordained mysterious structure.

The Hebrew word for a "neighbor" is shakhen from the same root as mishkan. The commandments for its construction are taken from the words in the Book of Exodus when God says to Moses: "They shall make me a sanctuary, and I will dwell (ve-shakhan-ti) among them. You must make the tabernacle (mishkan) and all its furnishings following the plan that I am showing you." (Exodus 25:8-10). Thus the idea is that God wants this structure built so that it may be a "dwelling", so to speak, for his presence within the Children of Israel following the Exodus.

It is a crucial component for understanding many of the foundations of Judaism, such as the Shabbat (Jewish Sabbath), the Jewish priesthood who were commanded to serve in it, and the meaning and atonement of the sin of the Golden calf.

[edit] Contents

The detailed outlines for the Tabernacle and its leaders are enumerated in the Book of Exodus:

  • Chapter 25 [1] : Materials needed, the Ark, the table for 12 showbread, the Menorah.
  • Chapter 26 [2] : The Tabernacle, the beams, partitions.
  • Chapter 27 [3] : The copper altar, the enclosure, oil.
  • Chapter 28 [4] : Vestments for the priests, ephod garment, ring settings, the breastplate, robe, head-plate, tunic, turban, sashes, pants.
  • Chapter 29 [5] : Consecration of priests and altar.
  • Chapter 30 [6] : Incense altar, washstand, anointing oil, incense.

[edit] Builders

In chapter 31 [7] the main builder and architects are specified:

"God spoke to Moses, saying: I have selected Bezalel son of Uri son of Hur, of the tribe of Judah, by name. I have filled him with a divine spirit, with wisdom, understanding and knowledge, and with all types of craftsmanship. He will be able to devise plans as well as work in gold, silver and copper, cut stones to be set, carve wood, and do other work. I have also given him Oholiab son of Achisamakh of the tribe of Dan. I have placed wisdom in the heart of every naturally talented person. They will thus make all that I have ordered, the Communion Tent, the Ark of the Covenant, the ark cover to go on it, all the utensils for the tent, the table and its utensils, the pure menorah and all its utensils, the incense altar, the sacrificial altar and all its utensils, the washstand and its base, the packing cloths, the sacred vestments for Aaron the priest, the vestments that his sons wear to serve, the anointing oil, and the incense for the sanctuary. They will thus do all that I command." (Exodus 31:1-11)

[edit] Organization

The tabernacle of the Hebrews, during the Exodus, was a portable worship facility comprised of a tent draped with colorful curtains (see diagram). It had a rectangular, perimeter fence of fabric, poles and staked cords. This rectangle was always erected when they would camp, oriented to the east. In the center of this enclosure was a rectangular sanctuary draped with goats'-hair curtains, with the roof made from rams' skins, (see diagram). Inside, it was divided into two areas, the Holy Place and the Most Holy Place (see diagram). These two compartments were separated by a curtain or veil. Entering the first space, one would see 3 pieces of sacred furniture: a seven-branched oil lampstand on the left (south), a table for twelve loaves of show bread on the right (north) and straight ahead before the dividing curtain (west) was an altar for incense-burning. Beyond this curtain was the cube-shaped inner room known as the (Holy of Holies) or (Kodesh Hakodashim). This sacred space contained a single article called the Ark of the Covenant (aron habrit) (see diagram).

[edit] Incorporated into Temple in Jerusalem

According to the Bible, when the Israelites settled in Canaan they set up the Tabernacle on Mount Shiloh. There it stayed until God requested a stationary abode: "And it came to pass that night, that the word of the LORD came unto Nathan, saying, Go and tell my servant David, Thus saith the LORD, Shalt thou build me an house for me to dwell in? Whereas I have not dwelt in [any] house since the time that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle" (2 Samuel 7:4-6). Although King David himself was not allowed to build this temple, because he was a man of war, God promised that his son would build it. After King David died at Jerusalem his son King Solomon built the first temple known as Solomon's Temple, incorporating all the elements of the Tabernacle into the newly built Temple in Jerusalem.

<span class="editsection