Aeneid

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For the group of nine Ancient Egyptian deities, see Ennead.
Aeneas flees burning Troy, Federico Barocci, 1598 Galleria Borghese, Rome
Aeneas flees burning Troy, Federico Barocci, 1598 Galleria Borghese, Rome

The Aeneid (pronounced /əˈniːɪd/; in Latin Aeneis, pronounced [aɪˈne.ɪs] — the title is Greek in form: genitive case Aeneidos) is a Latin epic poem written by Virgil in the 1st century BC (between 29 and 19 BC) that tells the legendary story of Aeneas, a Trojan who travelled to Italy, where he became the ancestor of the Romans. It is written in dactylic hexameter. The first six of the poem's twelve books tell the story of Aeneas' wanderings from Troy to Italy, and the poem's second half treats the Trojans' ultimately victorious war upon the Latins, under whose name Aeneas and his Trojan followers are destined to be subsumed.

The hero Aeneas was already known to Greco-Roman legend and myth, having been a character in the Iliad; Virgil took the disconnected tales of Aeneas' wanderings, his vague association with the foundation of Rome and a personage of no fixed characteristics other than a scrupulous piety, and fashioned this into a compelling founding myth or nationalist epic that at once tied Rome to the legends of Troy, glorified traditional Roman virtues and legitimized the Julio-Claudian dynasty as descendants of the founders, heroes and gods of Rome and Troy.

Contents

[edit] Story

The Aeneid can be divided into two halves based on the disparate subject matter of Books 1-6 (Aeneas' journey to Italy) and Books 7-12 (the war in Italy). These two halves are commonly regarded as reflecting Virgil's ambition to rival Homer by treating both the wandering theme of the Odyssey and the Iliad's themes of warfare.[1] This is, however, a rough correspondence the limitations of which should be borne in mind.[2]

[edit] Journey to Italy (books 1-6)

Virgil begins his poem with a statement of his theme (Arma virumque cano..., "I sing of arms and of a man...") and an invocation to his Muse (Musa, mihi causas memora..., "O Muse, recall to me the reasons..."). He then explains the cause of the principal conflict of the plot; in this case, the resentment held by Juno against the Trojan people. This is in keeping with the style of the Homeric epics.

Boxing scene from the Aeneid (book 5), mosaic floor from a Gallo-Roman villa in Villelaure (France), ca. 175 AD, Getty Villa (71.AH.106)
Boxing scene from the Aeneid (book 5), mosaic floor from a Gallo-Roman villa in Villelaure (France), ca. 175 AD, Getty Villa (71.AH.106)

Also in the manner of Homer, the story proper begins in medias res, with the Trojan fleet in the eastern Mediterranean, heading in the direction of Italy. The fleet, led by Aeneas, is on a voyage to find a second home. It has been foretold that in Italy, he will give rise to a race both noble and courageous, a race which will become known to all nations. Juno is wrathful, because she had not been chosen in the judgment of Paris against Aeneas's mother Venus, and because her favorite city, Carthage, will be destroyed by Aeneas' descendants. Juno proceeds to Aeolus, King of the Winds, and asks that he release the winds to stir up a storm in exchange for a bribe (Deiopea, the loveliest of all the sea nymphs, as a wife). He agrees, and the storm devastates the fleet. Neptune takes notice: although he himself is no friend of the Trojans, he is infuriated by Juno's intrusion into his domain, and stills the winds and calms the waters. The fleet takes shelter on the coast of Africa. There, Aeneas's mother, Venus, in the form of a hunting woman very similar to the goddess Diana, encourages him and tells him the history of the city. Eventually, Aeneas ventures in, and in the temple of Juno, seeks and gains the favor of Dido, Queen of Carthage, the city which has only recently been founded by refugees from Tyre and which will later become Rome's greatest enemy.

At a banquet given in the honour of the Trojans, Aeneas recounts the events which occasioned the Trojans' fortuitous arrival. He begins the tale shortly after the events described in the Iliad. Crafty Ulysses devised a way for Greek warriors to gain entry into Troy by hiding in a large wooden horse. The Greeks pretended to sail away, leaving a man, Sinon, to tell the Trojans that the horse was an offering and that if it were taken into the city, the Trojans would be able to conquer Greece. The Trojan priest Laocoön, who had seen through the Greek plot and urged the horse's destruction, hurled his spear at the wooden horse. Just after, in what would be seen by the Trojans as punishment from the gods, Laocoon was suddenly grabbed and eaten, along with his two sons, by two giant sea snakes. So the Trojans brought the horse inside the fortified walls, and after nightfall the armed Greeks emerged and began to slaughter the city's inhabitants. Aeneas woke up and saw with horror what was happening to his beloved city. At first he tried to fight against the enemy, but soon he lost his comrades and was left alone to fend off tens of Greeks. Venus intervened directly, telling him to flee with his family. Aeneas tells of his escape with his son Ascanius and father Anchises, his wife Creusa having been separated from the others and subsequently killed in the general catastrophe. He tells of how, rallying the other survivors, he built a fleet of ships and made landfall at various locations in the Mediterranean (including Thrace, Crete and Epirus). One of these locations was Buthrotum, a city which tried to replicate Troy. There, he met Andromache, the wife of Hector. She still laments for the loss of her valiant husband and beloved child. There, too, Aeneas saw and met Helenus, one of Priam's sons, who had the gift of prophecy. Through him, Aeneas learned the destiny laid out for him: he was divinely advised to seek out the land of Italy (also known as Ausonia or Hesperia), where his descendants would not only prosper, but in time rule the entire known world. In addition, Helenus also bade him go to the Sibyl in Cumae. Heading out into the open sea, Aeneas left Buthrotum. While in the open sea, Anchises, the father of Aeneas, peacefully died. The fleet reached as far as Sicily and was making for the mainland, until Juno raised up the storm which drove it back across the sea to Carthage.

Meanwhile, Venus had her own plans. She went to her son, Aeneas' half-brother Cupid, and told him to imitate Ascanius. Disguised as such, he goes to Dido, and offers the gifts expected from a guest. With her motherly love revived in the sight of the small boy, her heart was pierced and she fell in love with the boy and his father. During the banquet, Dido realizes that she has fallen madly in love with Aeneas, although she had previously sworn fidelity to the soul of her late husband, Sychaeus, who was murdered by her cupidinous brother Pygmalion. Juno seizes upon this opportunity to make a deal with Venus, Aeneas' mother, with the intention of distracting him from his destiny of founding a city in Italy. Aeneas is inclined to return Dido's love, and during a hunting expedition, a storm drives them into a cave in which Aeneas and Dido presumably have sex, an event that Dido takes to indicate a marriage between them. But when Jupiter sends Mercury to remind Aeneas of his duty, he has no choice but to part. Her heart broken, Dido commits suicide by stabbing herself upon a pyre with Aeneas' sword. Before dying, she predicts eternal strife between Aeneas's people and hers; "rise up from my bones, avenging spirit" (4.625, trans. Fitzgerald) is an obvious invocation to Hannibal. Looking back from the deck of his ship, Aeneas sees Dido's funeral pyre's smoke and knows its meaning only too clearly. However, destiny calls and the Trojan fleet sails on to Italy.

Aeneas's father Anchises having been hastily interred on Sicily during the fleet's previous landfall there, the Trojans returned to the island to hold funeral games in his honour. Eventually, the fleet lands on the mainland of Italy and further adventures ensue. Aeneas, with the guidance of the Cumaean Sibyl, descends to the underworld through an opening at Cumae, where he speaks with the spirit of his father and has a prophetic vision of the destiny of Rome. Upon returning to the land of the living, Aeneas leads the Trojans to settle in the land of Latium, where he courts Lavinia, the daughter of king Latinus.

Roman bas-relief, 2nd century: Aeneas lands in Latium, leading Ascanius; the sow identifies the place to found his city (Book 6)
Roman bas-relief, 2nd century: Aeneas lands in Latium, leading Ascanius; the sow identifies the place to found his city (Book 6)

[edit] War in Italy (books 7-12)

Although Aeneas would have wished to avoid it, war eventually breaks out. Juno is heavily involved in causing this war - she convinces the Queen of Latium to demand that Lavinia be married to Turnus, the king of a local people, the Rutuli. Juno continues to stir up trouble, even summoning the Fury Allecto to ensure that a war takes place.

Seeing the masses of Italians that Turnus has brought against him, Aeneas seeks help from the Tuscans, enemies of Turnus. He meets King Evander, whose son, Pallas, agrees to lead troops against the other Italians. Meanwhile, the Trojan camp is being attacked, and a midnight raid leads to the tragic deaths of Nisus and his love Euryalus, in one of the most emotional passages in the book. The gates, however, are defended until Aeneas returns.

In the battling that follows, many heroes are killed, notably Pallas, who is killed by Turnus, and Mezentius, Turnus' close associate who inadvertently allowed his son to be killed while he himself fled; he reproached himself and faced Aeneas in single combat, an honourable but essentially futile pursuit. Another notable hero, Camilla, a sort of Amazon character, fights bravely but is eventually killed. Camilla had been a virgin devoted to Diana and to her nation; the man who kille