Turkish people

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Turkish people Türkler
Total population
c. 61.2 million
Regions with significant populations
Turkey c. 56,400,000 [1][2]  Germany 1,977,000 [3]  Bulgaria 746,000 [4]-[5]  France 262,652 [6]  Netherlands 358,000 [7]  Belgium 39,419 [5]  United States 165,000 [8]  United Kingdom 156,000 [9] Northern Cyprus 200,000 [10]  Austria 240,000 [5]- [11]  Azerbaijan 70,000 [12]  Switzerland 90,000 [13]-[14]  Russia 92,415 [15]  Republic of Macedonia 78,000 [16]  Serbia 50,000 (in Kosovo) [17]  Sweden 37,000 [18]  Australia 54,595 [19]  Denmark 53,000 [20]  Canada 24,910 [21]  Greece 50,000 (50% of the Muslim minority) [22]  Romania 33,000 [23]  Italy 11,000 [24]
Languages
Turkish
Religions
Predominantly Islam, mostly Sunni and some Shia adherents. Minorities of Eastern Orthodoxy and Judaism.

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The Turkish people (Turkish: Türk Halkı), also known as "Turks" (Türkler) are a nation (Millet) defined mainly as being speakers of Turkish as a first language.^[25]

In the Republic of Turkey, an early history text provided the definition of being a Turk as "any individual within the Republic of Turkey, whatever his faith who speaks Turkish, grows up with Turkish culture and adopts the Turkish ideal is a Turk." This ideal came from the beliefs of Mustafa Kemal Atatürk.^[26] In a historic context the word Turk or Turkish has also a wider meaning, because there are Turks in many other countries, in the Balkans and elsewhere in Europe, and in other continents. Today the word is primarily used for the inhabitants of Turkey, but may also refer to the members of sizeable Turkish-speaking populations in the Turkish Republic of Northern Cyprus, Republic of Macedonia, Greece (in particular in Thrace), Kosovo (Serbia),^[27] Romania (in Northern Dobruja), Bulgaria, Cyprus and other lands of the former Ottoman Empire. Large Turkish communities have also been established in Western Europe (particularly in Germany, France, and the Netherlands), North America, and Australia.

Contents 1 History 1.1 Göktürk era 1.2 Seljuk era 1.3 Beyliks era 1.4 Ottoman era 1.5 The Republic of Turkey 2 Geographic distribution 2.1 Turks in Europe 2.2 Turks in North America 3 Culture 3.1 Language 3.2 Turkish heritage 3.3 Arts and Calligraphy 3.4 Architecture 3.5 Evil eye 3.6 Music 3.7 Literature 3.8 Ottoman Shadow Plays 3.9 Poetry 3.10 Prose 3.11 Religion 3.12 Sciences and technology 3.13 Symbols 4 Turkish Timeline 5 Possible genetic links 6 See also 7 References and notes 8 External links

[edit] History

Main article: History of the Turkish people

The word "Turk" was first documented in the 6th century in Central Asia^[28][29] The Oghuz Turks were the main Turkic people^[30] that moved into Anatolia.^[31] Many Turks began their migration after the victory of the Seljuks against the Byzantines at the Battle of Manzikert on August 26, 1071. The victory, led by Alp Arslan, paved the way for Turkish hegemony in Anatolia.^[32][33]

In the centuries after Manzikert local populations began to assimilate to the emerging Turkish population.^[34] Over time, as word spread regarding the victory of the Turks in Anatolia, more Turkic ghazis arrived from the Caucasus, Persia, and Central Asia. Turkish migrants began to intermingle with the local inhabitants, which helped to bolster the Turkish-speaking population.

The Ottoman Empire, originally based in the Söğüt region of western Anatolia, was also founded by the Oghuz Turks. Following the Balkan Wars and the Russian conquest of the Caucasus and annexation of Crimea many Turkic speaking Muslims in the North Caucasus, Balkans and Crimea emigrated to the territory of present-day Turkey. After the fall of the Ottoman Empire and formation of the Republic of Turkey these various cultures and languages melded into one supra identity and culture. The modern Turks of Turkey thus are composed of various Turkic groups from various regions.

By the late 19th century Turks were evenly spread throughout Eastern Europe and most noticeably the Balkans; however, territorial losses in the Balkans sparked a large scale exodus from that region. This was finalized by a population exchange between Greece and Turkey in 1923.

[edit] Göktürk era

Turks are the principal descendants of large bands of nomads who roamed in the Altai Mountains (and thus are also called the Altaic peoples) in northern Mongolia and on the steppes of Central Asia.^{[citation needed]} The original Central Asian Turkic nomads established their first great empire in the 551 AD, a nomadic confederation that they called Göktürks meaning "Sky Turk"^[35]. A confederation of tribes under a dynasty of Khans whose influences extended during the sixth to eighth centuries from the Aral Sea to the Hindu Kush in the land bridge known as Transoxania. The Göktürks are known to have been enlisted by a Byzantine emperor in the seventh century as allies against the Sassanians. In the eighth century some Turkish tribes, among them the Oghuz, moved south of the Oxus River, while others migrated west to the northern shore of the Black Sea^[36].

[edit] Seljuk era

The Seljuks were a Turkic tribe from Central Asia. In 1037, they entered Persia and established their first powerful state, called by historians the Empire of the Great Seljuks. They captured Baghdad in 1055 and a relatively small contingent of warriors (around 5000 by some estimates) moved into eastern Anatolia. In 1071, the Seljuks engaged the armies of the Byzantine Empire at Manzikert, north of Lake Van. The Byzantines experienced minor casualties despite the fact that Emperor Romanus IV Diogenes was captured. With no potent Byzantine force to stop them, the Seljuks took control of most of Eastern and Central Anatolia. They established their capital at Konya (ca. 1150) and ruled what would be known as the Seljuk Sultanate of Rum. The success of the Seljuk Turks stimulated a response from Latin Europe in the form of the First Crusade. A counteroffensive launched in 1097 by the Byzantines with the aid of the Crusaders dealt the Seljuks a decisive defeat. Konya fell to the Crusaders, and after a few years of campaigning, Byzantine rule was restored in the western third of Anatolia. Although a Turkish revival in the 1140s nullified much of the Christian gains, greater damage was done to Byzantine security by dynastic strife in Constantinople in which the largely French contingents of the Fourth Crusade and their Venetian allies intervened. In 1204, these Crusaders conquered Constantinople and installed Count Baldwin of Flanders in the Byzantine capital as emperor of the so-called Latin Empire of Constantinople, dismembering the old realm into tributary states where West European feudal institutions were transplanted intact. Independent Greek kingdoms were established at Nicaea (present-day Iznik), Trebizond (present-day Trabzon), and Epirus from remnant Byzantine provinces. Turks allied with Greeks in Anatolia against the Latins, and Greeks with Turks against the Mongols. In 1261, Michael Palaeologus of Nicaea drove the Latins from Constantinople and restored the Byzantine Empire. Seljuk Rum survived in the late 13th century as a vassal state of the Mongols, who had already subjugated the Great Seljuk sultanate at Baghdad. Mongol influence in the region had disappeared by the 1330s, leaving behind gazi emirates competing for supremacy. From the chaotic conditions that prevailed throughout the Middle East, however, a new power was to emerge in Anatolia, the Ottoman Turks.

[edit] Beyliks era

Political unity in Anatolia was disrupted from the time of the collapse of the Anatolia Seljuk State at the beginning of the 14th century (1308), when until the beginning of the 16th century each of the regions in the country fell under the domination of beyliks (principalities). Eventually, the Ottoman principality, which subjugated the other principalities and restored political unity in the larger part of Anatolia, was established in the Eskişehir, Bilecik and Bursa areas.

On the other hand, the area in central Anatolia east of the Ankara-Aksaray line as far as the area of Erzurum remained under the administration of the Ilhani General Governor until 1336. The infighting in Ilhan gave the principalities in Anatolia their complete independence. In addition to this, new Turkish principalities were formed in the localities previously under Ilhan occupation.

During the 14th century, the Turkomans, who made up the western Turks, started to re-establish their previous political sovereignty in the Islamic world. Rapid developments in the Turkish language and culture took place during the time of the Anatolian principalities. In this period, the Turkish language began to be used in the sciences and in literature, and became the official language of the principalities. New medreses were established and progress was made in the medical sciences during this period.

[edit] Ottoman era

Starting as a small tribe whose territory bordered on the Byzantine frontier, the Ottoman Turks built an empire that would eventually stretch from Morocco to Iran, from the deserts of Iraq and Arabia to the gates of Vienna.

As the power of the Seljuk Sultanate of Rum weakened in the late 1200s, warrior chieftains claimed the lands of Northwestern Anatolia, along the Byzantine Empire's borders. Ertuğrul Gazi ruled the lands around Söğüt, a town between Bursa and Eskisehir. Upon his death in 1281, his son, Osman, from whom the Ottoman dynasty and the Empire took its name, expanded the territory to 16,000 square kilometers.

Osman's son, Orhan, conquered Iznik (Nicaea) and took his armies across the Dardanelles and into Thrace and Europe by 1362. By 1452 the Ottomans controlled almost all of the former Byzantine lands except Constantinople. In 1453, Mehmet the Conqueror took the city and made it his capital, extinguishing the 1100-year-old Byzantine Empire forever.

As an isolated military action, the taking of Constantinople did not have a critical effect on European security, but to the Ottoman Dynasty the capture of the imperial capital was of supreme symbolic importance. Mehmet II regarded himself as the direct successor to the Byzantine emperors. He made Constantinople the imperial capital, as it had been under the Byzantine emperors, and set about rebuilding the city. The cathedral of Hagia Sophia was converted to a mosque, and Constantinople--which the Turks called Istanbul (from the Greek phrase eis tin polin , "to the city")--replaced Baghdad as the center of Sunni Islam. The city also remained the ecclesiastical center of the Greek Orthodox Church, of which Mehmet II proclaimed himself the protector and for which he appointed a new patriarch after the custom of the Byzantine emperors.

Selim I (r. 1512-20) extended Ottoman sovereignty southward, conquering Syria, Palestine, and Egypt. He also gained recognition as guardian of the holy cities of Mecca and Medina.

Selim I's son, Süleyman I (r. 1520-66), was called the "lawgiver" (kanuni ) by his Muslim subjects because of a new codification of seriat undertaken during his reign. In Europe, however, he was known as Süleyman the Magnificent, a recognition of his prowess by those who had most to fear from it. The reign of Süleyman the Magnificent (1520-1566) is known as the Ottoman golden age. The brilliance of the Sultan's court and the might of his armies outshone those of England's Henry VIII, France's François I, and Holy Roman Emperor Charles V. After Süleyman, however, the empire declined rapidly due, in part, to poor leadership; many successive Sultans largely depended upon their Grand Viziers to run the empire. When Süleyman died in 1566, the Ottoman Empire was a world power. Most of the great cities of Islam--Mecca, Medina, Jerusalem, Damascus, Cairo, Tunis, and Baghdad were under the sultan's crescent flag. The Porte exercised direct control over Anatolia, the sub-Danubian Balkan provinces, Syria, Palestine, and Mesopotamia. Egypt, Mecca, and the North African provinces were governed under special regulations, as were satellite domains in Arabia and the Caucasus, and among the Crimean Tartars. In addition, the native rulers of Wallachia, Moldavia, Transylvania, and Ragusa (Dubrovnik) were vassals of the sultan.

The Ottoman sultanate lasted for over 600 years, but its last three centuries were marked by stagnation and eventual decline. By the 19th century, the Ottomans had fallen well behind the rest of Europe in science, technology, industry, education, commerce and military might. Reformist Sultans such as Selim III (1789-1807) and Mahmud II (1808-1839) succeeded in pushing Ottoman bureaucracy, society and culture ahead, but were unable to cure all of the empire's ills.

Despite its collapse, the Ottoman empire has left an indelible mark on Turkish culture and architecture. Ottoman culture has given the Turkish people a splendid legacy of art, architecture and domestic refinement, as a visit to Istanbul's Topkapi Palace readily shows.

[edit] The Republic of Turkey

The Republic of Turkey was born from the disastrous World War I defeat of the Ottoman Empire. The Ottoman war hero, Mustafa Kemal Pasha (later called Atatürk), fled Istanbul to Anatolia in 1919; he organized the remnants of the Ottoman army into an effective fighting force, and rallied the people to the nationalist cause. By 1923 the nationalist government had driven out the invading armies, abolished the Ottoman Empire, promulgated a republican constitution, and established Turkey's new capital in Ankara.

The new government passed drastic reforms in order to reconstruct Ottoman social structure and politics. Polygamy was abolished, women were granted suffrage and equal legal rights, secularism was institutionalized, the Arabic alphabet was replaced by the Latin alphabet for written Turkish. The Fez and veil were outlawed, and European dress was encouraged.

Upon the founder's death, his place at the head of the party and the nation was taken by his comrade-in-arms General Ismet Inönü, another hero of the War of Independence. Following Atatürk's advice, Inönü preserved Turkey's precarious neutrality during World War II, figuring that the war could only end in disaster for Turkey.

Chronology of Major Kemalist Reforms:

• 1922 Sultanate abolished (November 1).
• 1923 Treaty of Lausanne secured (July 24). Republic of Turkey with capital at Ankara proclaimed (October 29).
• 1924 Caliphate abolished (March 3). Traditional religious schools closed, seriat abolished. Constitution adopted (April 20).
• 1925 Dervish brotherhoods abolished. Fez outlawed by the Hat Law (November 25). Veiling of women discouraged; Western clothing for men and women encouraged. Western (Gregorian) calendar adopted.
• 1926 New civil, commercial, and penal codes based on European models adopted. New civil code ended Islamic polygamy and divorce by renunciation and introduced civil marriage. Millet system ended.
• 1927 First systematic census. 1928 New Turkish alphabet (modified Latin form) adopted. State declared secular (April 10); constitutional provision establishing Islam as official religion deleted.
• 1933 Islamic call to worship and public readings of the Kuran (Quran) required to be in Turkish rather than Arabic.
• 1934 Women given the vote and the right to hold office. Law of Surnames adopted--Mustafa Kemal given the name Kemal Atatürk (Father Turk) by the Grand National Assembly; Ismet Pasha took surname of Inönü.
• 1935 Sunday adopted as legal weekly holiday. State role in managing economy written into the constitution.

[edit] Geographic distribution

See also: Turkish diaspora

Turks primarily live in Turkey. Significant minorities of Turks live in neighboring Bulgaria (see Turks in Bulgaria), Cyprus (see Turkish Cypriots), the Western Thrace region of Greece, Republic of Macedonia, the Dobruja region of Romania and Kosovo (especially in Prizren).

Immigration in the 20th century has resulted in large Turkish communities in Germany, America and Australia. Sizable populations are also found in several other European countries.

[edit] Turks in Europe

The largest number of Turkish immigrant workers is found in Germany, followed by the Benelux countries, France, Austria, and Switzerland. Germany took in an influx of men alone between 1961 and 1973. This was followed by the massive arrival of their families up until about 1981. Elsewhere in Europe the purely male migration took place from 1965 to 1974. Family reunifications were likewise spread over the period up until and including the first half of the '80s. As a result, Europe's Turkish population consists of a majority of families, with almost total male/female parity. The Turkish diaspora in Europe is growing steadily. For Western Europe as a whole it rose from 1.988 million in 1985 to 3.034 million in 1996 (2.944 million in the EU countries). This is a 52.6% increase over one decade.

Germany hosts 2.5 million Turkish immigrants. It is followed by importance by the Benelux countries, France, United Kingdom and Austria. Between 1961-1973 there was a big influx of Turkish men alone in Germany, which was followed by the arrival of their families up until 1981. Five years later, the same phenomenon took also place in the rest of the countries. 35% of the Turkish living in Germany live in North Rhineland-Westphalia. Berlin, with 136.400 Turkish hosts, by its own 5% of the Turkish immigrants in Europe.

The Turkish population of Europe rose from 1.988 million in 1985 to 3.034 in 1996. This increase is explained by the continuation of migration through marriages and by the high birth rate of the Turkish population. This high rate has as a consequence that Turkish migrant population is very young (1/3 is under 18 years old). More than 80% of these young people have been born and schooled in Europe.

[edit] Turks in North America

In the United States, the largest Turkish communities are found in Paterson, New York City, Chicago, Miami, and Los Angeles. Since the 1970s, the number of Turkish immigrants has risen to more than 2,000 per year. Paterson has always been home to immigrants looking to make a start in the new world.

There is also a growing Turkish population in Canada, Turkish immigrants have settled mainly in Montreal and Toronto, although there are small Turkish communities in Calgary, Edmonton, London, Ottawa, and Vancouver. The population of Turkish Canadians in Metropolitan Toronto may be as large as 5,000.

[edit] Culture

Main article: Culture of Turkey

The culture of Turkish people is a diverse one, derived from various elements of the Ottoman Empire, European, and the Islamic traditions. Turkish culture is an immense mixture partly produced by the rich history. The original lands of Turks is Central Asia, bordering China. From this location, they were forced to move west for various reasons more than a thousand years ago. On the way to Anatolia they have interacted with Chinese, Indian, Middle Eastern, European and Anatolian civilizations, and today's Turkish culture carries motives from each one of these diverse cultures.

Because of the different historical factors playing an important role in defining a Turkish identity, the culture of Turkey is an interesting combination of clear efforts to be "modern" and Western, alongside a desire to maintain traditional religious and historical values.

[edit] Language

Main article: Turkish language

Turkish is a very ancient language going back 5500 to 8500 years.^{[citation needed]} It has a phonetic, morphological and syntactic structure, and at the same time it possesses a rich vocabulary. The fundamental features, which distinguish the Ural-Altaic languages from the Indo-European, are as follows; vowel harmony's are used which is a feature of all Ural-Altaic tongues, the absence of gender, agglutination, adjectives precede nouns, and verbs come at the end of the sentence.

The Turkish language is a member of the ancient Oghuz subdivision of Turkic languages, which in turn is a branch of the proposed Altaic language family.^[37][38][39] Turkish is for the most part, mutually intelligible with other Oghuz languages like Azeri, Crimean Tatar, Gagauz, Turkmen and Urum, and to a lesser extent with other Turkic languages.

Modern Turkish differs greatly from the Ottoman Turkish language, the administrative and literary language of the Ottoman Empire, which was influenced by Arabic and Persian. During the Ottoman period, the language was essentially a mixture of Turkish, Persian, and Arabic, differing considerably from the everyday language spoken by the empire's Turkish subjects, to the point that they had to hire arzıhâlcis (request-writers) to communicate with the state. After the proclamation of the Turkish Republic in early 20th century, many of the foreign borrowings in the language were replaced with Turkic equivalents in a language reform by the newly founded Turkish Language Association. Almost all government documents and literature from the Ottoman period and the early years of the Republic are thus unintelligible to today's Turkish-speaker without translation.

Historically, there were many dialects of Turkish that were spoken throughout Anatolia and the Balkans that differed significantly from each other. After the proclamation of the Republic, the Istanbul dialect was adopted as the standard. There is no official effort to protect regional dialects, and some are currently under threat of disappearing as they face the standard language used in the media and educational system.

[edit] Turkish heritage

Main article: Turkic peoples

Main article: Turkic languages

Some 180 million people have a Turkic language as their native language; an additional 20 million people speak a Turkic language as a second language. The Turkic language with the greatest number of speakers is Turkish proper, or Anatolian Turkish, the speakers of which account for about 40% of all Turkic speakers, dwelling predominantly in Turkey proper and formerly Ottoman-dominated areas of Eastern Europe and West Asia; as well as in Western Europe, Australia and the Americas as a result of immigration. The remainder of the Turkic peoples are concentrated in Central Asia, Russia, the Caucasus, China, and northern and northwestern Iran.

[edit] Arts and Calligraphy

Main article: Turkish art

Main article: Turquerie

A transition from Islamic artistic traditions under the Ottoman Empire to a more secular , Western orientation has taken place in Turkey. Turkish painters today are striving to find their own art forms, free from Western influence. Sculpture is less developed, and public monuments are usually heroic representations of Ataturk and events from the war of independence. Literature is considered the most advanced of contemporary Turkish arts. The reign of the early Ottoman Turks in the (16th and early 17th centuries) introduced the Turkish form of Islamic calligraphy. It was invented by Housam Roumi and reached its height of popularity under Süleyman I the Magnificent (1520–66). As decorative as it was communicative, Diwani was distinguished by the complexity of the line within the letter and the close juxtaposition of the letters within the word.

[edit] Architecture

Main article: Ottoman architecture

View of Süleymaniye Mosque from Karaköy across the Golden Horn Dolmabahce Palace, one of the main palace gates

Yalıs in Arnavutköy on the Bosphorus Hotel Pera Palace,built in 1892 by the French-Turkish architect Alexander Vallaury

Turkish architecture reached its peak during the Ottoman period. Ottoman architecture, influenced by Seljuk, Byzantine and Islamic architecture, came to develop a style all of its own.

The years 1300-1453 constitute the early or first Ottoman period, when Ottoman art was in search of new ideas. During this period we encounter three types of mosque: tiered single-domed and sub line-angled mosques. The Junior Haci Özbek Mosque (1333) in Iznik, the first important centre of Ottoman art, is the first example of Ottoman single-domed mosques.

The architectural style which was to take on classical form after the conquest of Istanbul, was born in Bursa and in Edirne. The Great Mosque (Ulu Cami) in Bursa was the first Seljuk mosque to be converted into a domed one. Edirne was the last Ottoman capital before Istanbul, and it is here that we witness the final stages in the architectural development that culminated in the construction of the great mosques of Istanbul. The buildings constructed in Istanbul between the capture of the city and the construction of the mosque of Sultan Bayezit are also considered works of the early period. Among these are the mosques of Fatih (1470), the mosque of Mahmutpasa, Tiled Pavilion and Topkapi Palace.

In Ottoman times the mosque did not exist by itself. It was looked on by society as being very much interconnected with city planning and communal life. Beside the mosque there were soup kitchens, theological schools, hospitals, Turkish baths and tombs.

Examples of Ottoman architecture of the classical period, aside from Istanbul and Edirne, can also be seen in Egypt, Tunisia, Algiers, the Balkans and Hungary, where mosques, bridges, fountains and schools were built.

During the years 1720-1890, Ottoman art deviated from the principles of classical times. In the 18th century, during the Lale (Tulip) period, Ottoman art came under the influence of the excessive decorations of the west; Baroque, Rococo, Ampir and other styles intermingled with Ottoman art. Fountains became the characteristic structures of this period. An eclecticism set in. The Aksaray Valide mosque in Istanbul is an example of the mixture of Turkish art and Gothic style.

[edit] Evil eye

The belief in the evil eye, known as nazar, is strong in Turkish culture. The belief says that when someone eyes your good fortune with envy, bad luck in some form may befall you. It is widely feared that an accolade or praise, however well meaning it may be, may be tinged with a bit of envy. The evil eye can be warded of by a nazar amulet (Turkish: nazar boncuğu or nazarlık).

[edit] Music

See also: Music of Turkey

Turkey is a country in western Asia and Southeast Europe and on the eastern shore of the Mediterranean Sea, and is a crossroads of cultures from across Europe, North Africa, the Middle East, the Caucasus and South and Central Asia. The music of Turkey includes elements of Central Asian folk music, Arabic, Persian classical music, ancient Greco-Roman music and modern European and American popular music. Turkey, rich in musical heritage, has developed this art in two areas, Turkish classical music (similar to Greco- Roman) and Turkish folk music (Similar to Central Asian). The biggest Turkish pop star of the 20th century was probably Sezen Aksu, known for overseeing the Turkish contribution to the Eurovision Song Contest and was known for her light pop music.

European classical composers in the 18th century were fascinated by Turkish music, particularly the strong role given to the brass and percussion instruments in Ottoman Janissary bands called Mehter who were the fist marching military band in History. Joseph Haydn wrote his Military Symphony to include Turkish instruments, as well as some of his operas. Turkish instruments were also included in Ludwig van Beethoven's Symphony Number 9. Mozart wrote the "Rondo alla turca" in his Sonata in A major and also used Turkish themes in his operas. Although this Turkish influence was a fad, it introduced the cymbals, bass drum(called davul), and bells into the symphony orchestra, where they remain. For details, see Turkish music (style).

Jazz musician Dave Brubeck wrote his "Blue Rondo à la Turk" as a tribute to Mozart and Turkish music.

Turkish pop music boasts numerous mainstream artists with large followings since the 1960s like Ajda Pekkan and Sezen Aksu, and younger pop stars like Sertab Erener, Tarkan, Serdar Ortac and Mustafa Sandal. Underground music and the genres of electronica, hip-hop, rap and dance music saw an increased demand and activity following the 1990s.

Turkish rock music, sometimes referred to as Anatolian rock, initiated during the 1960s by individuals like Cem Karaca, Barış Manço, and Erkin Koray, has seen wide-range success and has grown a considerable fan base. A few of the more mainstream Turkish rock bands include Moğollar, Mor ve Ötesi, Kurban, Duman, and maNga. Individual rock performers like Şebnem Ferah, Özlem Tekin, Teoman and Emre Aydın have substantial fan-bases. Turkey also boasts numerous large-scale rock festivals and events. Annually held rock festivals include Barışarock, Rock'n Coke, ZeytinliRockFest, RockA during many of which internationally renowned bands / artists frequently take the stage together with Turkish artists.

In 2003, a Turkish singer Sertab Erener won the Eurovision Song Contest with her song Everyway That I Can.

[edit] Literature

Main article: Turkish literature

Turkish Literature

By category

Epic Tradition

Orhon Dede Korkut - Köroğlu

Folk Tradition

Folk literature Folklore

Ottoman Era

Poetry | Prose

Republican Era

Poetry | Prose

Before the adoption of Islam, the Seljuks had a mainly oral tradition. With the adoption of Islam, Turks were influenced with Persian culture and they developed literature using the Persian structures, such as mesnevi and gazel. With the 19th century and the tanzimat period, artists began to use Western structures. The republican period is dominated by Western forms of literature.

The history of the language is divided into three main groups, old Turkish (from the 7th to the 13th centuries), mid-Turkish (from the 13th to the 20th) and new Turkish from the 20th century onwards. During the Ottoman Empire period Arabic and Persian words entered the Turkish language and it consequently became mixed with three different languages. During the Ottoman period which spanned five centuries, the natural development of Turkish was severely hampered.^{[citation needed]}

Then there was the "new language" movement. In 1928, five years after the proclamation of the Republic, the Arabic alphabet was replaced by the Latin one, which in turn speeded up the movement to rid the language of foreign words. The Turkish Language Institute was established in 1932 to carry out linguistic research and contribute to the natural development of the language. As a consequence of these efforts, modern Turkish is a literary and cultural language developing naturally and free of foreign influences.

Turkish literature was the joint product of the Turkish clans and was mostly oral. The oldest known examples of Turkish writings are on obelisks dating from the late 7th and early 8th centuries. The Orhun monumental inscriptions written in 720 for Tonyukuk, in 732 for Kültigin and in 735 for Bilge Kagan are masterpieces of Turkish literature with their subject matter and perfect style. Turkish epics dating from those times include the Yaratilis, Saka, Oguz-Kagan, Göktürk, Uygur and Manas.

The "Book of Dede Korkut", put down in writing in the 14th century, is an extremely valuable work that preserves the memory of that epic era in beautiful language.

Following Turkish migrations into Anatolia in the wake of the Malazgirt victory in 1071, the establishment of various Beyliks in Anatolia and the eventual founding of the Seljuk and Ottoman Empires set the scene for Turkish literature to develop along two distinct lines, with "divan" or classical literature drawing its inspiration from the Arabic and Persian languages and Turkish folk literature still remaining deeply rooted in Central Asian traditions.

Divan poets did not have independent philosophies, they were content to express the same ideas in different ways. The most famous of the Divan poets were Baki, Fuzuli, Nedim and Nef'i.

Initially based on two foreign literary traditions, Arab and Persian, literature gradually stopped being merely imitative and took on Ottoman national characteristics.

To a certain extent, the Turkish folk literature which has survived till our day, reflects the influence of Islam and the new life style and form of the traditional literature of Central Asia after the adoption of Islam. Turkish folk literature comprised anonymous works of bard poems and Tekke (mystical religious retreats) literature. Yunus Emre who lived in the second half of the 13th and early 14th centuries was an epoch making poet and sufi (mystical philosopher) expert in all three areas of folk literature as well as divan poetry. Important figures of poetic literature were Karacaoglan, Atik Ömer, Erzurumlu Emrah and Kayserili Seyrani.

[edit] Ottoman Shadow Plays

The Turkish tradition of shadow play called Karagöz and Hacivat was performed by a single puppet master, who voiced all of the characters, and accompanied by a classical Ottoman music ensemble. Some believe that the first Karagöz-Hacivat play was performed for sultan Selim I in Egypt after his conquest of the Mamluks, but 17th century writer Evliya Çelebi stated that it had been performed in the Ottoman palace as early as the reign of Bayezid I. The tradition of Shadow plays are still famous today, mainly in Turkey, however is also used in celebrations throughout the Turkish diaspora

Shadow Theater gained great popularity among the people and the Turkish puppeteers much improved the techniques they had inherited from others. The colorless and motionless presentations of the Egyptian shadow play gained much rich coloring and mobility in the Turkish form of the art.

[edit] Poetry

Main article: Turkish poetry

[edit] Prose

See also: Prose of the Republic of Turkey

The backgrounds of current novelists can be traced back to "Young Pens" (Genç Kalemler) journal in Ottoman period. Young Pens was published in Selanik under the Ömer Seyfettin, Ziya Gökalp ve Ali Canip Yontem. They covered the social and political concepts of their time with the nationalistic perspective. They became the core of a movement which will be called national literature.

With the declaration of republic, Turkish literature becomes interested in folkloric styles. This was also the first time the literature was escaping from the western influence and begin to mix western forms with others. During the 1930s Yakup Kadri Karaosmanoğlu and Vedat Nedim Tor begin to publish Kadro, a leftist revolutionary journal. Kemal Tahir was a prominent modern Turkish novelist. Among authors translated into English is Yaşar Kemal.

Orhan Pamuk is a Turkish novelist of post-modern literature. He is hugely popular in his homeland, but also with a growing readership around the globe. As one of Europe's most prominent novelists, his work has been translated into more than twenty languages. He is the recipient of major Turkish and international literary awards. His most recent novel is "Snow". Pamuk won the Nobel Prize for Literature in 2006, with his melancholic point of view to various cultures in Istanbul. However, a big debate is going on in Turkey about Pamuk winning; many Turks think that he won the prize because of his political ideas.

[edit] Religion

See also: Religion in Turkey

Contacts between the Turks and Islam commenced at the beginning of the 8th century and some of the Turks began to favour Islam. However the pro-Arab policies of the Umayyads (661-750 A.D.) restricted these relations somewhat. Later, many Muslem Turks took office in the Abbside government and because of this, great interest in the Islamic world spread among the Turks beyond the River Ceyhun. The Turks became fully Muslem by the 10th century, and this resulted in the achievement to political unity. Following these developments, the first Muslem Turkish state was formed by the Karahans.^[40]

The majority of Turks are, Muslim. The most popular sect is the Hanafite school of Sunni Islam, which was officially espoused by the Ottoman Empire. There is, however, a significant number that adheres to the Alevi sect of Shia Islam. The presence of Alevis is estimated at 25-35% of the population,^[41] though some reports indicate only 10%.^[42] Religion has taken a shift towards more of a cultural identity amongst Turks rather than a set of fixed, theological beliefs due to secularization.

In addition, there are small groups that adhere to Christianity. Although they are primarily Eastern Orthodox, there are Roman Catholics and Protestants as well.

[edit] Sciences and technology

Main article: Science and Technology in the Ottoman Empire

From the sixteenth century onwards, noteworthy geographical works were produced by Piri Reis, In 1511, Pîrî Reis drew his first map. This map is part of the world map prepared on a large scale. It was drawn on the basis of his rich and detailed drafts an in addition, European maps including Columbus' map of America. This first Ottoman map which included preliminary information about the New World represents south western Europe, north western Africa, south eastern and Central America. It is a portalano, without latitude and longitude lines but with lines delineating coasts and islands. Pîrî Reis drew his second map and presented it to Süleyman the Magnificent in 1528. Only the part which contains the North Atlantic Ocean and the then newly discovered areas of Northern and Central America is extant.

[edit] Symbols

The most widely used symbol by Turkish people is the crescent moon and a star. The Turkish flag is also widely used by the Turkish Cypriot community in the Turkish Republic of Northern Cyprus.

The late Ottoman Navy flag

Ottoman Naval Flag, flying on all military vessels 1793-1844

Ottoman Religious Flag, or the Flag of the Caliphate 1793-1844

The last flag of the Ottoman Empire from 1844 to 1923 was adopted with the Tanzimat reforms as the first official Ottoman national flag

Flag of The Republic of Turkey

[edit] Turkish Timeline

See also: Timeline of the Ottoman Empire

See also: Chronology of the Turkish War of Independence

See also: Timeline of the Republic of Turkey

Throughout history the Turks have established numerous states in different geographical areas on the continents of Asia, Europe and Africa. Therefore, they encountered different cultures, influenced these cultures and have also been influenced by them. This list consists of the main events of the ancient Turks to today's modern Turks.

[edit] Possible genetic links

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Turkey is situated on the bridgehead between Europe and Asia. The data on the DNA of Turkish people suggests that a human demographic expansion occurred sequentially in the Middle East, through Anatolia, and finally to the rest of Europe. The estimated time of this expansion is roughly 50,000 years ago, which corresponds to the arrival of anatomically modern humans in Europe.^[43] During antiquity Anatolia was a cradle for a wide variety of numerous indigenous peoples as Armenians, Assyrians, Hattians, Hittites, Hellenes, Pelasgians, Phrygians, Thracians, Medes and others. It is concluded that aboriginal Anatolian groups (older than 2000 BCE) may have given rise to present-day Turkish population.^[44] DNA results suggests the lack of strong genetic relationship between the Mongols and the Turks despite the close relationship of their languages and shared historical neighborhood.^[45] Anatolians do not significantly differ from other Mediterraneans, indicating that while the ancient Asian Turks carried out an invasion with cultural significance (language), it is not genetically detectable.^[46] Recent genetic research has suggested the local, Anatolian origins of the Turks and that genetic flow between Turks and Asiatic peoples might have been marginal.^[47]

According to a 1998 study:

“

Whereas the historical and cultural consequences of the Turkic invasion of Anatolia were profound, the genetic contribution of he Turkic people to the modern Turkish population seems less significant. Previous studies ... have shown that the mtDNA pool found in Turkey can be interpreted as the result of upper Paleolithic and/or Neolithic expansions from the Middle East to Europe, with a small contribution by Asian sequences. The present results show that those sequences were found in the Turkic central Asian peoples, whose ancestors may have brought the Asian mtDNA sequences to Anatolia. [48]

”

The major components, 94.1% (haplogroups E3b, G, J, I, L, N, K2, and R1), are shared with European and Near Eastern populations. In contrast, only a minor share of haplogroups are attributed to Central Asian (C, Q and O; 3.4%), Indian (H, R2; 1.5%), and African (A, E3*, E3a; 1%) affinity.^[49] The comprehensive high resolution SNP analysis of 513 individuals provides evidence of slight paternal gene flow (<9%) from Central Asia. Various estimates exist of the proportion of gene flow associated with the arrival of Central Asian Turkic speaking people to Anatolia. One study based on an analysis of Y-chromosomes from Turkey suggested that Central Asians have only made a 10% genetic contribution (Rolf et al. 1999). Another study suggests roughly 30% based upon mtDNA control region sequences and one STR Y-chromosome (Di Benedetto et al.^[50] 2001). While it is likely that genetic flow from Central Asia to Anatolia has occurred repeatedly throughout prehistory, uncertainties exist with respect to the source populations and the number of such episodes between Central Asia and Europe. These uncertainties confound any assessment of the genetic contribution of the 11th century AD Oghuz nomads responsible for the Turkic language replacement. The recent Y-chromosome data provides candidate haplogroups to differentiate lineages specific to the postulated source populations, thus overcoming potential artifacts caused by indistinguishable overlapping gene flows.

Using Central Asian Y-chromosome data from either 13 populations and 149 samples (Underhill et al. 2000) or 49 populations and 1,935 samples (Wells et al. 2001) where these diagnostic lineages occur at 33% and 18%, respectively, their estimated contribution is 8.5%. During the Bronze Age, the population of Anatolia expanded and reached an estimated level of 12 million people during the late Roman Period (Russell 1958). Such a large preexistent Anatolian population would have reduced the impact of the subsequent arrival of the Turkic-speaking Seljuk and Osmanlı groups from Central Asia. Although the genetic research of Anatolia still remains somewhat inchoate, the excavations of these new levels of shared Y-chromosome heritage and subsequent diversification provide new clues to Anatolian prehistory, as well as a substantial foundation for comparisons with other populations. The results demonstrate Anatolia’s role as a buffer between culturally and genetically distinct populations, being both an important source and recipient of gene flow.(see the plot:). According to Spencer Wells:^[51]

“

The Turkish and Azeri populations are atypical among Altaic speakers in having low frequencies of M130, M48, M45, and M17 haplotypes. Rather, these two Turkic-speaking groups seem to be closer to populations from the Middle East and Caucasus, characterized by high frequencies of M96- and/or M89-related haplotypes. This finding is consistent with a model in which the Turkic languages, originating in the Altai-Sayan region of Central Asia and northwestern Mongolia, were imposed on the Caucasian and Anatolian peoples with relatively little genetic admixture---another possible example of elite dominance-driven linguistic replacement.

”

The question to what extent a gene flow from Central Asia to Anatolia has contributed to the current gene pool of the Turkish people, and what the role is in this of the 11th century invasion by Oghuz Turks, has been the subject of several studies. A factor that makes it difficult to give reliable estimates, is the problem of distinguishing between the effects of different migratory episodes. Per Chinese records, Kyrgyz Turks were the last Turks left ancient Mongolia due to massive Mongol settlement from east 600 A.D. Kyrgyz Turks possessed lighter hair color (including reddish), lighter eye colors and they were taller in height and strong people. Recent genetics research dated 2003^[52] confirms the studies^[53] indicating that the Turkic peoples^[54] originated from Central Asia and therefore are possibly related with Xiongnu. According to the study, Turkish Anatolian tribes may have some ancestors who originated in an area north of Mongolia at the end of the Xiongnu period (3rd century BCE to the 2nd century CE), since modern Anatolian Turks appear to have some common genetic markers with the remains found at the Xiongnu period graves in Mongolia:

“

The researchers found that interbreeding between Europeans and Asians occurred much earlier than previously thought. They also found DNA sequences similar to those in present-day Turks, supporting the idea that most of the Turks originated in Central Asia. Interestingly, this paternal lineage has been, at least in part (6 of 7 STRs), found in a present-day Turkish individual (Henke et al. 2001). Moreover, the mtDNA (female linkeage) sequence shared by four of these paternal relatives (from graves 46, 52, 54, and 57) were also found in a Turkish individuals (Comas et al. 1996), suggesting a possible Turkish origin of these ancient specimens. Two other individuals buried in the B sector (graves 61 and 90) were characterized by mtDNA sequences found in Turkish people (Calafell 1996; Richards et al. 2000).[55][56]

”

[edit] See also

History of the Turkish people History of the Turkic peoples Military history of Turkey Republic of Turkey List of Turkish people List of Turkic states and empires Turkish diaspora Turkish minorities

Turks in Australia Turks in Austria Turks in Azerbaijan Turks in Belgium Turks in Bulgaria Turks in Canada Turks in Germany Turks in Japan

Turks in Kosovo Turks in Sweden Turks in the Netherlands Turks in the Republic of Macedonia Turks of Romania Turks of the Dodecanese Turks of Western Thrace

Turkish Cypriots Turkish British Turkish Jews Turkish Syrian Turkish-American Afro-Turks Cretan Turks Meskhetian Turks

Iraqi Turkmen Yörük

[edit] References and notes

[edit] External links

• 55 milyon kişi 'etnik olarak' Türk
• Bosworth, Clifford E. The History of the Seljuq Turks: From the Jami al-Tawarikh.
• Findley, Carter Vaughn. The Turks in World History.
• Petkova, Lilia. The Ethnic Turks in Bulgaria: Social Integration and Impact on Bulgaria-Turkish Relations, 1947-2000.
• Shaw, George Stanford. History of the Ottoman Empire and Modern Turkey.
• Ethnologue report for the Turkish language
• Germany's Second Doubts Abouts its Turkish population
• Mitochondrial DNA sequence variation in the Anatolian Peninsula (Turkey)
• Excavating Y-chromosome haplotype strata in Anatolia
• Turkey: Country Studies from the US Library of Congress
• BBC News Country Profile for Turkey
• Cultural Exchange Programs in Turkey
• Council of Europe's Turkey Page
• (English)(Turkish) Ulu Cami: A Turkish Mosque serving Muslim Community in Northern Jersey

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