Talk:Seven deadly sins

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Contents

[edit] Archive this page?

Can we archive this page and start over? I've tried to summarize the points that still appear to be open for discussion. So much of this talk page is obsolete that making a serious contribution is a daunting task.

1) Some have expressed a desire to restructure the article. A proposed new outline follows: I. Quick Definitions (that's probably why people are coming here) -- dictionary style w/ focus on contemporary understanding II. Origin and Development of the list (I personally think this is very important) III. Extended Defintions (might these belong under individual wiki articles?) IV. Historical and Cultrual Signifigance of the list V. Recommended Reading VI. External Links

2) Where do the virtues fit in? My suggestion would be under the extended defs or individual articles.

3) venial / mortal / capital / deadly / etc. These terms might warrant a brief discussion here in the intro to III.

4) What about Dante and others? Summarize them in IV and point to the "SDS in pop culture" wiki.

5) Source citations are important. We're not getting much, if any, in this area.

6) Why doesn't the Bible list the SDS? The "not in the Bible" objection is common, and should be addressed.

7) "Keystone" issues -- is there a keystone sin? This was removed a long time ago from the article, but the discussion looks open. Its removal looks justified.

8) References in the talk page abound to Gilligan, America's Top Model, and such. These issues have long since been resolved with the "SDS in pop culture" page. Also, there's questions/comments/references to individual sentences that no longer exist in the article (ie, childish vs adultish).

9) Protestant vs Catholic understanding? Someone raised this issue, but I'm not sure it's a big deal. Aquinas predates Protestantism, as does Gregory, et al. Maybe this could be addressed briefly in IV?

10) The ordering of the sins has been brought up. It's changed over the years ... mention that in IV or II.

11) Just what do we use as authorities? Merriam-Webster, Gregory, Aquinas, Dante, etc? This would be helped greatly with a better job of citations, which we've generally stunk at doing (which I already carped on).

So ... is someone with clout listening and willing to archive this page and format some of this abbreviated list into a suitable skeleton for continued discussion on the rewrite of this list?

Thanks. Davidfmurphy 20:30, 19 February 2007 (UTC)

All sounds good to me. In the spirit of Wikipedia, I imagine the 'person with clout' would be you, me, or anyone else who keeps a close eye on the SDS. On how to archive a page see: http://en.wikipedia.org/wiki/Wikipedia:How_to_archive_a_talk_page. I'll have a look at doing it myself tomorrow if you haven't had a chance to.

I agree that once we have decided what the outstanding issues are, we will be in a much better position to look at making the article more scholarly and enyclopedic.

--Merlinme 16:02, 20 February 2007 (UTC)

Oh, one general point about the format of these talk pages: I noticed that, not just with this section but also with the Desert Fathers, you've put the new section at the top or in the middle. I'm not sure if this is deliberate or not, but I generally find it easier to follow talk pages if they're in roughly chronological order, i.e. most recent items last. It's pretty straightforward to do this if you use the "+" tab instead of the "edit this page" tab when adding new items to the talk page.

That's a very minor issue though, your contributions are always valuable.

--Merlinme 16:15, 20 February 2007 (UTC)

Done. If people still need to revive old discussions, feel free to pull them out of the archive. Natalie 16:09, 20 February 2007 (UTC)

[edit] Psychiatric definitions of the Sins

The article has been heavily edited by an anonymous user who apparently has a background in psychiatry. This provided some interesting insights, but I've removed a lot of material which I think was using non-standard, psychiatric definitions of the Sins. Merriam-Webster defines Lust as:

1 obsolete a : PLEASURE, DELIGHT b : personal inclination : WISH 2 : usually intense or unbridled sexual desire : LASCIVIOUSNESS 3 a : an intense longing : CRAVING <a lust to succeed> b : ENTHUSIASM, EAGERNESS <admired his lust for life>

Nowhere does this mention things like 'the desire for social standing', so I heavily edited the section which read:

'the overwhelming desire for friendship, acceptance, or sexual companionship as its object. Unfulfilled lusts can lead to sexual or sociological compulsions and or transgressions including (but obviously not limited to) adultery, sexual addiction, social climbing, the desire for high social standing, and excessive materialism (the overriding need to impress and be accepted by others through display of ones posessions), among other things. Compulsive shyness or withdrawl (self-consciousness attributed to feelings of guilt) and obsessive/compulsive thoughts may be psychological consequences of such impulses.'

This is either original research or a non-standard, psychiatric definition, and I did not think it was helpful to understanding the article.

Similarly, the Merriam-Webster definition of Sloth is:

1 a : disinclination to action or labor : INDOLENCE b : spiritual apathy and inactivity <the deadly sin of sloth>

It is not the same thing as depression, and although how I can see the one might be caused by the other, confusing the two does not help an article on the Sins. So I removed the following section: 'The advent of psychiatry in modern times, and a greater understanding of the nature of mental health issues in general beginning in the 19th century has resulted in a more sympathetic attitude to these behaviors and greater tolerance of psychological diturbances, which are now understood to be manifestations of clinical depression or anxiety disorder that are often beyond the rational control of the so-called "sinner".'

Hope everyone agrees this was helpful.

--Merlinme 16:44, 29 January 2007 (UTC)

I agree in principle with your decision, but I think something is being overlooked. Merriam-Webster is not the authority on this subject as the SDS predates MW by many years. Their definitions can be helpful, but the definitions used here should be based upon source documents from which the original list of deadly sins was derived.

This may sound like a nit-picky point, but I think authorial intent gets minimized when ancient terms are not defined using ancient defintions. Perhaps the greatest difference between MW and the original SDS are the defintions for sloth. They are so massively different one would rightly wonder why sloth is even in the list (if you're going with MW), but when you see the historical definition, sloth sounds much more deadly than simple apathy and/or inactivity.

Does this make sense? Davidfmurphy 08:12, 30 January 2007 (UTC)

Yes, it makes a lot of sense. A lot of the problem with an article about something like the SDS is choosing which version to talk about. Some people want to talk about the 'biblical' version, but it's highly debatable whether the SDS are even in the bible. Some people want to talk about the 'original' version, as set down by Pope Gregory, which I have some sympathy with, but his version is such a long way from what we mean today in popular usage that I'm not sure it's very helpful. The current approach seems to be to talk about what the sins originally meant and also what they mean now, i.e. how the meaning has evolved, which seems sensible.

This approach had however been quite badly muddled by an editor changing significant portions of the sections on Lust and Sloth to use definitions which would not be recognisable to either Pope Gregory or a current reader. My intention in quoting MW was not to say that 'this is the definitive version of what the sins are', it was simply to provide some justification for removing quite a large part of someone else's work. I thought the definitions being used were not mainstream, and I quoted MW as justification for this (rather than just making it one editor's opinion vs. another's).

--Merlinme 14:37, 30 January 2007 (UTC)

[edit] Desert Fathers

Why was the section on Desert Fathers removed? It looks like an old edit from a year ago was pasted into the article, and that doesn't seem right. A serious, scholarly treatment of the history of the SDS must begin with Evagrius. Gregory didn't create the list -- he adapted the list of Evagrius.

And speaking of Evagrius in regard to the question posed above: the diagnostic purpose of the list is independent of categorization (capital/mortal/venial/etc). The goal is to merely show how the various temptations operate so that we can be better prepared to resist it. Perhaps the sentence in question should read: "One cannot effectively resist temptation without being aware of how it operates." Each of the SDS can be commited consciously/inadvertently/etc. The list allows you to diagnose your vulnerability to the SDS and avoid committing them. Davidfmurphy 23:23, 6 October 2006 (UTC)

[edit] Added other biblical references

I added some other biblical references to the original article. Not out of cheek or with any intent to slight. I noted that the SDS page referenced earlier church fathers, as indeed they were more of the direct source of the SDS list than anything strictly biblical. The subheading of Proverbs 6 was a good start to showing that those church fathers weren't necessarily making it all up out of thin air, but seemed to leave more questions than answers. ("So where'd the list come from?") The other biblical references, I thought, might shed some light on that old objection that the SDS list isn't found (verbatum) in the Bible.

Though it can sometimes be popular to imagine that early church leaders were in the habit of just making up stuff as they went along, they didn't fabricate their list. They distilled and aggregated it from many biblical references. Simpler lists, like the SDS, were useful for teaching biblical morals and doctrine when dealing with a predominantly illiterate laity.

Gypsywlf 19:26, 2 March 2007 (UTC) gypsywlf

Hmmmm... Well, in the list of sins from Galatians, you give the verse numbers in it, but forgot to include which chapter these were from. After a quick search through Galatians, though, I find the verses were from chapter 5. I'm guessing this was a simple oversight on your part. ---Nomad Of Norad 06:34, 6 March 2007 (UTC)


Since it falls roughly in this heading, here's a segment I removed from the biblical references:

>>This list cites Lust very completely. Adultery: intercourse outside of a marriage. Fornication: intercourse without marriage. Uncleanness: (impurity) sex acts besides intercourse outside of or without marriage. lasciviousness: inordinate desire for sex outside of or without marriage, even if not acted upon. homosexuality: sex acts with the same sex (man w/ man or woman w/ woman)

It looks like someone's personal opinion, not a citation from the bible, and the capitalization and abbreviations don't help. But in case someone wants to go through and fix this up and find the source in the Bible this comes from, I thought I'd move it here. I can't remember ever seeing this anywhere though. 71.232.60.189 14:18, 27 July 2007 (UTC)

[edit] disambiguation

why are there so many separate links on the top of this page. isn't that what a disambig page is for in the first place. Hazelorb 02:03, 20 March 2007 (UTC)

I edited them down to two: Seven deadly sins disambig, and Cardinal sins disambig. Thanks for pointing that out. :) Disinclination 03:08, 20 March 2007 (UTC)

[edit] How did Luxuria become Lust?

This would seem to be an important historical issue to address. -Gomm 23:04, 23 March 2007 (UTC)

There are many things to say. English names do not exactly translate Latin names, as old Latins had many degrees of different feelings, and many different words to express this degrees. In English for example greed and gluttony are quite the same (except the "object" of greed, once is wealth, once is food and drink), but Latin avaritia (that gave the english word avarice) and gula are quite different. Avaritia means "have a lot of things and won't like to give any to other people", but gula is "willing to take everything from other people (not only food, but also money, clothes, etc), even by using the force". Luxuria is a Latin word that translate totally different of English lust. Also, pride is not a sin. Pride is a virtue. I am proud of my country, proud of my friends, proud of myself, etc. (just as example). The Latin superbia translated to English has a meaning which is more close to "arrogance", overbearing pride. Kind of pride that you really want to show it to other people, to show them that you are superior and they are inferior. You can be proud, but not arrogant. A bit of history would be necessary, indeed. For example the sins (as the list originally made by Evgarius Ponticus in about 500 BC, http://it.wikipedia.org/wiki/Evagrio_Pontico, i could not find an English reference here) were 8, and not 7. Interesting is that on his list "gula" was from far the most important (most deadly) sin, apart of the other 7, in front of them. In 6th century Pope Gregory (http://en.wikipedia.org/wiki/Pope_Gregory_I) made a correction to the list, adding the envy and putting together the pride and vanity. He also changed the order to be as it is known today. During 16th-17th centuries the list was again rearranged and "melancholia" ceased to be a deadly sin anymore. That were only 7 sins left, and that is where the nowadays's list came from. Sorry for my English. (Added by L.V) —Preceding unsigned comment added by 61.7.147.61 (talk) 04:56, 8 September 2007 (UTC)


YOU ARE A SINNER! quotation: "Also, pride is not a sin. Pride is a virtue. I am proud of my country, proud of my friends, proud of myself, etc. (just as example)." quotation end. I am very much astonished! why are you 'proud' of 'your' country? what did you do to deserve this? do you think it's better than any other country? or 'your' friends are better or yourself are better than other people?? YOU call it a virtue, but i call it a sin. the most deadly sin is to believe that you are the only one to know the 'truth' to know god and to know the only way.........don't worry! be HAPPY! but don't be proud!!!! (and don't pretend you are virtuous)............ ps: are you ready to kill for your country? —Preceding unsigned comment added by 125.25.157.44 (talk) 15:32, 8 January 2008 (UTC)

Frickin' language barrier, bozo. It's called "pride" in English for poetic effect - the first guy got the closer intended meaning. However, English also has a distinction between possessing pride and being proud of something, and even then, being proud of something can be sinful (I hate to break that one law, but Nazism, real-world Communism, and aggressive Imperialism are all being pride in one's country).Not even Mr. Lister's Koromon survived intact. 14:57, 9 January 2008 (UTC)

[edit] Lust again

This sentence from the Lust section seems to be weasel words ("can"):

"Unfulfilled lusts can lead to sexual or sociological compulsions and/or transgressions including (but obviously not limited to) sexual addiction, adultery, bestiality, and rape."

The fact suggested is not obvious - one could equally argue that repression of lust would cause these effects; or that other factors are much more significant. It should surely state who advocates this suggestion (Dante, Pope Gregory...?). --h2g2bob 05:15, 13 April 2007 (UTC)

...wouldn't "repression of lust" make it "unfilfilled"? I think the point here is lusting after or giving undue love to something you shouldn't - it won't be requited, and it will only lead to bad juju.Not even Mr. Lister's Koromon survived intact. 14:54, 9 January 2008 (UTC)

[edit] Modern sins?

There have been several attempts to give more contemporary versions of the Sins, such as Ghandi's Seven sins. Would it be fair to include those as well?

[edit] I take exception to this.

I feel that someone may have made an error with this one:

"[Pride is]... failing to give compliments to others though they may be deserving of them."

however,

"To praise to do harm." — Hagakure

They can't both be right. Vranak

There's a difference between dishonest flattery with the intent to butter someone up, and refusing to give credit where credit is due. The first quote seems to be most like refusing to honor God when it is his grace, not yours, that helped you, while the second is like overly flattering God in the eyes of the people to make you look like a good guy, and use that position to do harm.Not even Mr. Lister's Koromon survived intact. 14:53, 9 January 2008 (UTC)

[edit] Consistency in case

At the moment we have seven deadly sins, Seven deadly sins, Seven Deadly Sins, The Seven Deadly Sins, the Seven Deadly Sins, and "The Seven Deadly Sins". We should be consistent; I confess to being unsure which we should use however. Any thoughts? --Merlinme 10:10, 6 June 2007 (UTC)

I'd say no caps at all. It's not a proper noun. Natalie 10:12, 6 June 2007 (UTC)
Ok, well I tend to agree, so I've changed it to lower case for Virtues and Sins except where it's a title, e.g. the Bosch painting. --Merlinme 09:16, 8 June 2007 (UTC)
Cool. Natalie 09:52, 8 June 2007 (UTC)

[edit] A curious omission

The seven deadly sins do not seem to include dishonesty. I would have thought honesty to be the greatest of the virtues and dishonesty the greatest of the sins. 89.49.143.229 22:01, 30 June 2007 (UTC)


Another curious omission would be envy, wich I think is one of the seven, regadless of wether it is or not we are left with six sins even though the title clearly states that there should be seven.

>> The omission of envy was a deletion (probably vandalism), which I have taken the liberty of undoing. And as for the "dishonesty" comment: lying itself is considered a sin, even explicitly mentioned in the Ten Commandments, but it is not one of the historically specially-classified Seven Deadly Sins. DurandalsFate 08:20, 3 December 2007 (UTC)

[edit] cultural references

The main cultural references article looks like it's being deleted, so a lot of information has been moved here. I'm not sure this is the best approach though, as some of it has a tenuous connection at best to the main article, removing it permanently might be a better approach. That "Retail" section has to go... As for the rest of it, can we cut it down to "influential works inspired by the seven deadly sins", or something, so we don't have to have every single last one of them? --Merlinme 09:56, 29 July 2007 (UTC)

Ok, well that's a start. I've cut out about half of them, and wouldn't be that bothered if we lost most of the rest, to be honest, they're rather a list and it's debatable how much they add to the article. --Merlinme 10:12, 29 July 2007 (UTC)

[edit] Proverbs 6:16 – 19

Added this back in. Parts of it are arguably original research, but apart from anything else the following section doesn't make sense (without additional editing) if this section is removed. If you think it should go therefore, please make sure the article still reads sensibly. --Merlinme 10:25, 29 July 2007 (UTC)

[edit] Avarice History

I don't know much, but I do know St. Augustine and a bit of Chaucer (I speak in particular of the Parson's Tale). Shouldn't it be mentioned that avarice, a form of greed, is actually idolatry? After all, avarice was the original sin, not greed. It is "turning every coin in the coffer into a god," after all. After all, what did the church have a problem with? Not wealth, or acquisition of wealth, but holding importance on wealth that should be turned to God. Any thoughts? ----Chris Chamberlain (July 30th, 2007, 10:56 PM CST)

[edit] Evagrius

I see that about a year ago, in October 2006, some one mentioned Evagrius on this talk page, as can be seen if you read the section headed "Desert Fathers" above. I agree whole-heartedly that Evagrius should get a mention here - he may have listed eight sins, but his list was surely the fore-runner of the modern "Deadly Seven". ACEOREVIVED 20:54, 9 November 2007 (UTC)

Interesting- if you could find a source for that and can write it up in an appropriate way, then perhaps it should go in. --Merlinme 11:52, 31 July 2007 (UTC)

[edit] Suggested test for a work to be included in the article: whole work has to be based around SDS (exclude episodes)

The thing is, with modern TV serials running to hundreds of episodes, in some ways I would be quite surprised if they didn't have an episode mentioning the seven deadly sins. Listing every single episode seems pointless.

I have no problem listing a TV series here if it's called "The seven deadly sins", or all the main characters are based on the seven deadly sins, or in some other way the sins are central to the whole story. However I'd suggest episodes/ single chapters/ songs/ short stories etc. are not included (with possible exceptions if they have stood the test of time and are well known centuries later). Otherwise we're going to get back to the long list at the (deleted) Seven Deadly Sins in Popular Culture.

What do other people think?

--Merlinme 09:11, 20 August 2007 (UTC)

[edit] Dr Faust

I'm just wondering if it's enough, but there is a scene in The Tragical History of Doctor Faustus by Marlowe, where Lucifer has the sins come out to meet Faust. So i wasn't sure if it was enough to be added —Preceding unsigned comment added by 68.108.85.51 (talk) 07:14, 9 September 2007 (UTC)


[edit] Muppet Show

I only mentioned it because it was the first pilot episode and they were never showed again. Each sin was represents by a Muppet and I think it could be an interesting peice of trivia. Of course, I could be wrong. That is just my two cents. The Quidam 21:25, 23 September 2007 (UTC)

Yes, but the Wikipedia policy on trivia is: "Avoid creating lists of miscellaneous facts." See: Wikipedia:Trivia_sections. I've set the bar reasonably high for inclusion in this section, i.e. to be included, someone must have based an entire work around SDS, and that does not include episodes (or other short pieces of work). Some would argue that this entire section shouldn't exist at all, but it is an undeniable fact that the SDS have been influential in the arts, and I think having some of the most notable examples here is sensible. To avoid arguments about what's notable and what isn't, I've allowed large modern works where the SDS are central to the work.
And no, no-one has appointed me the guardian of these things, but I seem to be just about the only active Wikipedian with the SDS on their watchlist, and I don't want to see the article overwhelmed by a trivia list. --Merlinme 09:20, 24 September 2007 (UTC)

[edit] Catholic vs. Christian

I've reverted an edit which changed "Christian" to "Catholic". The SDS existed before the distinction was drawn between Catholic/ Orthodox/ Protestant. They may have more significance for Catholics, but I think they certainly have plenty of significance for many Protestants as well. I can't comment on their existence in the Orthodox churches, as I know nothing about Orthodox views on the SDS.

--Merlinme 09:19, 5 November 2007 (UTC)

[edit] Devil May Cry 3

I'm removing Devil May Cry 3 on the basis that there's absolutely no mention of the seven deadly sins anywhere in the main article (for the game). There is a mention of the sins in the article on the Devil May Cry 3 manga, however they are not listed as major characters, and I do not think they form large enough a part of the story. If we listed everything which mentioned the SDS somewhere, the "references" section would be longer than the main article. --Merlinme 08:20, 12 November 2007 (UTC)

The main footsoldiers of the game are named after the sins, and Leviathan is said to be powered by souls damned by Envy (Leviathan has been associated as the demon of envy in some other places). Also, the climax of the game has the main villain calling upon the seven sins for something like "ring the bells of damnation, and open the gate to hell!", so that he can get in there and retrieve a sword of power. The sins are also represented by seven bell-shaped statues of skeletal, evil angels throughout the tower. It may not be mentioned in the most boiled down synopsis of the story, but its mentioned throughout the game.Not even Mr. Lister's Koromon survived intact. 14:49, 9 January 2008 (UTC)
I'm sure all this is true, however it's unverifiable for me. I know we're not supposed to rely on Wikipedia for sources, but I like the main article of something to mention Seven Deadly Sins before listing it here; otherwise I tend to consider it likely that SDS plays a minor part in the work. If you wish to update the Devil May Cry 3 article to include a mention of SDS then we can have it here. (Importantly, other people who know about the game can then agree/ disagree, so we have some form of check of accuracy.) Don't add the SDS for the sake of it though; make sure the mention is in proportion to the rest of the Devil May Cry 3 article. --Merlinme (talk) 08:25, 10 January 2008 (UTC)
I'm not part of that wiki-project, so I wouldn't know how they are handling "cultural allusions" or such, and I'm not sure I understand why we would need to use wiki as a source. The DMC games are based off of Dante's Divine Comedy (specifically Inferno, for DMC3), and thus would have a frequent use of the SDS.
Some non-wiki sources:
  1. the cutscene in which Arkham opens the gate
  2. One review mentioning the seven deadly sins in the game
  3. another review
  4. One that specifically mentions how the enemies based on each sin have unique "cool" things about them


Also, I just remembered another - awakening fallen angels that represent the sins is the storyline of the DM3 manga.Not even Mr. Lister's Koromon survived intact. 15:56, 10 January 2008 (UTC)

So make the change! Be WP:BOLD! You don't have to be "part of a wiki-project" to make a page better. That's the whole point of Wikipedia; anyone can edit it. --Merlinme (talk) 16:40, 10 January 2008 (UTC)
I know quite well that anyone can edit it - but seeing as there synopsis is good enough that Capcom has adopted it as the official one, I can't mess that part up. And while the sins are a dominant part of the game, besides the bell scene, they are not explicitly part of the storyline itself. So my only other option would be to add in a "cultural allusions" section, and all I'd have to put in it would be the sins, thus ruining a featured article. The sins are already mentioned by multiple non-wiki sources and are central to the prologue manga.Not even Mr. Lister's Koromon survived intact. 21:43, 10 January 2008 (UTC)
Looking at it again, one of the refs explicitly uses the scene where he calls upon the sins, which should have been immediately able to find on that article. But whatever, I added in a sentence that should not mess anything up and makes it clear that the sins have a significant mention in that game.Not even Mr. Lister's Koromon survived intact. 21:48, 10 January 2008 (UTC)
Ok- so now add it in to the SDS article! Explain briefly why the SDS are important to the game. You don't need my permission. --Merlinme (talk) 08:54, 11 January 2008 (UTC)

[edit] Section headings

I've changed the section headings so that where said, e.g. "Pride (or Vanity)", they now say "Pride (Vanity)". This is because I simply think it looks more encyclopedic. I've also removed "Revenge" under "Wrath", as they are simply not the same thing. Wrath is anger; it may lead to a desire for revenge, but they're not synonyms. E.g. (from Cambridge Dictionaries Online): "wrath noun [U] FORMAL OR OLD-FASHIONED extreme anger". I don't speak Latin, but ira (which is how it would originally have been written down) is usually just translated as anger. Merriam-Webster Online translates wrath as "strong vengeful anger or indignation 2 : retributory punishment for an offense or a crime : divine chastisement". So yes there may be a sense of vengeance there (and possibly this is stronger in American English than British English). However wrath and revenge are not the same thing, and I really think it's quite confusing to treat them as if they are. --Merlinme 08:42, 12 November 2007 (UTC)

latin 'ira' is much more than just 'anger', it's more like 'rage, fury' which almost always leads to thoughts of 'revenge'Scyriacus (talk) 16:12, 8 January 2008 (UTC)

[edit] Homosexuality in list of sexual transgressions under Lust

I've removed this. Historically it's probably correct, and I'm sure some would argue it still is correct. I suppose it could go back in if it were put in context. Personally I'm not convinced it's worth sidetracking the article into this kind of debate.

--Merlinme (talk) 06:48, 22 November 2007 (UTC)

So, you removed something not because you knew it to be incorrect, but because you didn't like it, or because it's controversial? If it's correct, you have no business removing it, and if anyone can establish the truth of it, I hope they undo the change (at which point, feel free to delete this comment. --DurandalsFate 08:31, 3 December 2007 (UTC)

Merlinme doesn't seem to be saying that it's been removed because it controversial, but rather that it's removed because it's completely contextless at this point. Maybe an easy way to add context would be to link to an article about historical opinions of homosexuality, which we must have somewhere around here. Natalie 12:14, 3 December 2007 (UTC)
Societal_attitudes_towards_homosexuality#Regions_and_historical_periods comes reasonable close to what I was thinking of. Natalie 12:16, 3 December 2007 (UTC)

belongs under 'religion', which is the (totally unbiased) belief, that a few are right and all the others are wrong. chapter: the earth is flat and homos are (deadly?) sinners........... —Preceding unsigned comment added by Scyriacus (talkcontribs) 16:18, 8 January 2008 (UTC)

....yeah, the Bible doesn't actually say the Earth is flat - that's just the beliefs of Plato and Aristotle that were fancied by almost all "men of reason" at the time. And what does your comment have to do with the article?Not even Mr. Lister's Koromon survived intact. 14:45, 9 January 2008 (UTC)
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