John the Evangelist

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For more information on the apostle of Jesus, see John the Apostle.
For more information on the author of the Book of Revelation, see John of Patmos.
St John the Evangelist, imagined by Jacopo Pontormo, ca 1525 (Santa Felicita, Florence)
St John the Evangelist, imagined by Jacopo Pontormo, ca 1525 (Santa Felicita, Florence)

Saint John the Evangelist (d. ca. 110; יוחנן "The LORD is merciful", Standard Hebrew Yoḥanan, Tiberian Hebrew Yôḥānān), or the Beloved Disciple, is traditionally the name used to refer to the author of the Gospel of John and the First Epistle of John. Traditionally he has been identified with John the Apostle. The identification with the author of the second and third epistles of John and the author of the Book of Revelation is a long-held tradition, though debated among some historical-critical scholars (see John the Presbyter and John of Patmos).

Contents

[edit] In the Bible

Christian tradition says that John the Evangelist was one of Christ's original twelve apostles; the only one to live into old age; and not martyred for his faith. John the Evangelist is associated with Ephesus, where he is said to have lived and been buried. Some believe that after a short life he was exiled to Patmos, where he wrote the Book of Revelation. However this is a matter of debate, with some attributing authorship to John of Patmos or John the Presbyter. It also debated whether John the Evangelist is the same as St. John the Apostle.

[edit] Question of Authorship

A series of articles on

"John" in the Bible

Johannine literature
Gospel of John · First Epistle of John · Second Epistle of John · Third Epistle of John · Revelation · Authorship

Names
John the Apostle · Disciple whom Jesus loved  · John the Presbyter · John the Evangelist · John of Patmos

Communities
Twelve Apostles · The Early Church

Related Literature
Apocryphon of John · Egerton Gospel · Homosexual reading · Logos · Signs Gospel

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Collectively, the Gospel, the three Epistles, and Revelation are known as Johannine literature, and there is some internal textual evidence to suggest they may have been authored by the same person (see textual criticism). Of the Johannine literature, Revelation bears the least grammatical similarity to the Gospel. A Jesus Seminar scholar believes that the Apostle John wrote none of these texts [1]. However, traditional Christian thought on the subject points to St. John the Apostle as the author of the Gospel, the three Epistles and the Book of Revelation that bear his name [2].

Numerous modern scholars dispute that these works were by the same person. [3] The most widely accepted view is that - whether or not the same man wrote all the Johannine literature - it all came out of the same community in Asia Minor, which had some connection to John the Evangelist, John of Patmos, and John the Presbyter.

The author of the Gospel of John never identifies himself. He is generally assumed to be the "beloved disciple" repeatedly referred to in the Gospel. The author of this Gospel is also sometimes presumed to be the author of 1 John, and also, more rarely, of 2 John and 3 John. The 4th century Council of Rome decreed that the author of 1 John and that of 2 and 3 John should be regarded as distinct individuals, and modern textual criticism often agrees. There are also schools of thought which attribute some of these five works (always including The Gospel of John) to John the Apostle, and others (usually including the 2nd and 3rd epistles) to another.[citation needed]

Evangelical Christians, orthodox Roman Catholic scholarship, and the entire Eastern Orthodox Church attributes all of the Johanine literature to the same individual, the "Holy Apostle and Evangelist, John the Theologian", whom it identifies with the "Beloved Disciple" in the Gospel of John.

[edit] Feast Day

The Roman Catholic Church honors Saint John with a feast day on December 27 known as "Saint John, Apostle and Evangelist". In addition, Traditional Roman Catholics also keep the "Octave-Day of St John, Apostle and Evangelist" on January 3, which is deemed a Simple feast as well as that of "St John Before the Latin Gate" on May 6 which is a Greater-Double feast. This last feast celebrates a tradition recounted by Saint Jerome that St John was brought to Rome during the reign of the Emperor Domitian, and was thrown in a vat of boiling oil, from which he was miraculously preserved unharmed. A Church (San Giovanni a Porta Latina) was dedicated to him and built near the Latin gate of Rome, the traditional scene of this event.[4]

[edit] Patron Saint

St. John the Evangelist is (along with St. John the Baptist) a Patron Saint of the fraternal society of Free and Accepted Masons (better known as the Freemasons).[5]

[edit] See Also

[edit] References

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  1. ^ Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985. p. 355
  2. ^ Catholic Encyclopedia: St. John the Evangelist
  3. ^ Thomas F. Jefferson, "New International Biblcal Commentary; 1,2 & 3 John; page 1
  4. ^ "Saint Andrew Daily Missal with Vespers for Sundays and Feasts" by Dom. Gaspar LeFebvre, O.S.B., Saint Paul, MN: The E.M. Lohmann Co., 1952, p.1325-1326
  5. ^ Pietre-Stones Review of Freemasonry

[edit] External Links

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