Magnificat

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The Visitation in the Book of Hours of the Duc of Berry
The Visitation in the Book of Hours of the Duc of Berry
For other uses, see Magnificat (disambiguation).
For the book by Julian May, see Galactic Milieu Series

The Magnificat (also known as the Song of Mary) is a canticle frequently sung (or said) liturgically in Christian church services. The canticle's use derives from its presence in the Gospel of Luke, where it appears within the otherwise prose text.(Luke 1:46-55) This canticle also appears in the Book of Odes, a liturgical collection of various odes drawn mainly from the Old Testament.

According to the Bible, after the annunciation by which Mary is informed by the archangel Gabriel that she is pregnant with Jesus, Mary responded by visiting her cousin Elizabeth. In the narrative, after Mary greeted Elizabeth, Elizabeth's unborn child (the future John the Baptist) moved in her womb, and when this was noticed, she sang the Magnificat in response (scholars, ancient manuscripts, and English translations of the Bible, differ on whether it was Mary who sung it, or whether it was Elizabeth).[citation needed]

According to some textual scholars, the text is simply an abbreviated version of the Song of Hannah, from the Books of Samuel.

Contents

[edit] Text

Although like other New Testament texts the Magnificat was originally written in Greek, in the Western Church it is most often to be found in Latin or the vernacular. Its name comes from the first word of the Latin version (see incipit).

Greek:

Μεγαλύνει ἡ ψυχή μου τὸν Κύριον καὶ ἠγαλλίασε τὸ πνεῦμά μου ἐπὶ τῷ Θεῷ τῷ σωτῆρί μου,
ὅτι ἐπέβλεψεν ἐπὶ τὴν ταπείνωσιν τῆς δούλης αὐτοῦ. ἰδοὺ γὰρ ἀπὸ τοῦ νῦν μακαριοῦσί με πᾶσαι αἱ γενεαί.
ὅτι ἐποίησέ μοι μεγαλεῖα ὁ δυνατός καὶ ἅγιον τὸ ὄνομα αὐτοῦ, καὶ τὸ ἔλεος αὐτοῦ εἰς γενεὰς γενεῶν τοῖς φοβουμένοις αὐτόν.
Ἐποίησε κράτος ἐν βραχίονι αὐτοῦ, διεσκόρπισεν ὑπερηφάνους διανοίᾳ καρδίας αὐτῶν·
καθεῖλε δυνάστας ἀπὸ θρόνων καὶ ὕψωσε ταπεινούς, πεινῶντας ἐνέπλησεν ἀγαθῶν καὶ πλουτοῦντας ἐξαπέστειλε κενούς.
ἀντελάβετο Ἰσραὴλ παιδὸς αὐτοῦ, μνησθῆναι ἐλέους, καθὼς ἐλάλησε πρὸς τοὺς πατέρας ἡμῶν, τῷ Ἀβραὰμ καὶ τῷ σπέρματι αὐτοῦ εἰς τὸν αἰῶνα.

Latin (Vulgate):

Magnificat anima mea Dominum
Et exultavit spiritus meus in Deo salutari meo.
Quia respexit humilitatem ancillæ suæ: ecce enim ex hoc beatam me dicent omnes generationes.
Quia fecit mihi magna qui potens est, et sanctum nomen eius.
Et misericordia eius a progenie in progenies timentibus eum.
Fecit potentiam in brachio suo, dispersit superbos mente cordis sui.
Deposuit potentes de sede et exaltavit humiles.
Esurientes implevit bonis et divites dimisit inanes,
Suscepit Israel puerum suum recordatus misericordiæ suæ,
Sicut locutus est ad patres nostros, Abraham et semini eius in sæcula.

English (Douay-Rheims):

My soul doth magnify the Lord.
And my spirit hath rejoiced in God my Saviour.
Because he hath regarded the humility of his handmaid; for behold from henceforth all generations shall call me blessed.
Because he that is mighty, hath done great things to me; and holy is his name.
And his mercy is from generation unto generations, to them that fear him.
He hath shewed might in his arm: he hath scattered the proud in the conceit of their heart.
He hath put down the mighty from their seat, and hath exalted the humble.
He hath filled the hungry with good things; and the rich he hath sent empty away.
He hath received Israel his servant, being mindful of his mercy:
As he spoke to our fathers, to Abraham and to his seed for ever.

English (Book of Common Prayer):

My soul doth magnify the Lord / and my spirit hath rejoiced in God my Saviour.
For he hath regarded / the lowliness of his handmaiden.
For behold, from henceforth / all generations shall call me blessed.
For he that is mighty hath magnified me / and holy is his Name.
And his mercy is on them that fear him / throughout all generations.
He hath shewed strength with his arm / he hath scattered the proud in the imagination of their hearts.
He hath put down the mighty from their seat / and hath exalted the humble and meek.
He hath filled the hungry with good things / and the rich he hath sent empty away.
He remembering his mercy hath holpen his servant Israel / as he promised to our forefathers, Abraham and his seed for ever.

English (Common Worship):

My soul proclaims the greatness of the Lord, my spirit rejoices in God my Saviour;
he has looked with favour on his lowly servant.
From this day all generations will call me blessed;
the Almighty has done great things for me and holy is his name.
He has mercy on those who fear him,
from generation to generation.
He has shown strength with his arm
and has scattered the proud in their conceit,
Casting down the mighty from their thrones
and lifting up the lowly.
He has filled the hungry with good thing
and sent the rich away empty.
He has come to the aid of his servant Israel,
to remember his promise of mercy,
The promise made to our ancestors,
to Abraham and his children for ever.

[edit] Liturgical Use

(Tonus VIII G in Liber usualis p.212[1])

The text forms a part of the daily office in the Catholic Vespers service and the Anglican services of Evening Prayer according to both the Book of Common Prayer and Common Worship (see Evening Prayer (Anglican)). In the BCP service it is paired with the Nunc dimittis, and in both Anglican services it is generally followed by the Gloria Patri. (Modern Anglican rubrics generally allow for a wider selection of canticles at Evening Prayer; but the Magnificat and Nunc dimittis remain the most popular.) It has accordingly been a popular text for many composers.

Perhaps the best known Magnificats are those from Claudio Monteverdi's Vespers for the Blessed Virgin, 1610 or the extended setting by Johann Sebastian Bach, BWV 243. In the same vein, many other "classical" composers such as Vivaldi and Rachmaninoff have set extended versions for orchestra, chorus, and solos. However, most of these concerted settings were neither intended nor convenient for liturgical use; more often choirs will sing a shorter, simpler setting a cappella or with only organ accompaniment. Several such settings from the Renaissance remain popular; and nearly every composer in the 19th and 20th century Anglican choral tradition has composed one or more settings of the "Mag and Nunc." Since these canticles are sung nearly every day at some Cathedrals and Oxbridge college chapels, there is a real need for multiple settings; at its extreme this led such composers as Charles Villiers Stanford to write a magnificat in every major key; Herbert Howells, another noted composer of these canticles, published twenty settings of them over his career.

In Eastern Orthodox worship, the Magnificat is usually sung during the Sunday Matins service before the irmos of the ninth ode of the canon. After each verse the troparion is sung:

"More honorable than the Cherubim, and more glorious beyond compare than the Seraphim, without corruption thou gavest birth to God the Word: true Theotokos, we magnify thee."

[edit] Controversy

During the 1980s, the dictators of Guatemala outlawed the public reading of the Magnificat because of its revolutionary tones.[1]

[edit] Trivia

In Nicaragua, the Magnificat is a favorite prayer among many peasants and is often carried as an amulet. During the Somoza years, campesinos were required to carry proof of having voted for Somoza and this document was mockingly referred to as the Magnificat.[2]

[edit] Magnificat Booklet

In 1998, a pocket-size monthly booklet entitled Magnificat was first published in English, edited by the Rev. Peter John Cameron, O.P. Magnificat includes the daily Mass readings, morning and evening prayers, meditations, profiles of Saints and other spiritual writings. The English-language edition of Magnificat, which today has approximately 200,000 readers each month,[citation needed] followed in the footsteps of a French-language edition. There is also a Spanish-language edition. The publisher of Magnificat also produces "Magnifikids," a Sunday missalette for children ages 6 to 12.

[edit] External links

[edit] Notes

  1. ^ Amazing Grace: A Vocabulary of Faith, Kathleen Norris (New York: Riverhead Books, 1998) p. 117.
  2. ^ 'The Gospel in Solentiname', Ernesto Cardenal (Maryknoll: Orbis Books, 1978) p.25.
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