Syriac language
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- See Syriac (disambiguation) for other uses.
| Syriac ܠܫܢܐ ܣܘܪܝܝܐ leššānā Suryāyā leššono Suryoyo |
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|---|---|---|
| Pronunciation: | /surˈjɑjɑ/ (Eastern), /surˈjɔjɔ/ (Western) | |
| Spoken in: | Armenia, Azerbaijan, Georgia, Iran, Iraq, Lebanon, Palestine, Israel, Syria, Turkey, Kerala, India | |
| Total speakers: | 1 500 000 fluent | |
| Language family: | Afro-Asiatic Semitic West Semitic Central Semitic Northwest Semitic Aramaic Eastern Aramaic Syriac |
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| Writing system: | Syriac abjad | |
| Official status | ||
| Official language in: | Iraq (in areas where Assyrian people form a majority) | |
| Regulated by: | Iraqi Science Academy (Baghdad) |
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| Language codes | ||
| ISO 639-1: | none | |
| ISO 639-2: | syr | |
| ISO 639-3: | variously: syr – Syriac (generic) syc – Syriac (classical) aii – Assyrian Neo-Aramaic bhn – Bohtan Neo-Aramaic cld – Chaldean Neo-Aramaic lhs – Mlahsô kqd – Koy Sanjaq Surat syn – Senaya tru – Turoyo |
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| Note: This page may contain IPA phonetic symbols in Unicode. | ||
Syriac (ܠܫܢܐ ܣܘܪܝܝܐ leššānā Suryāyā) is an Eastern Aramaic language that was once spoken across much of the Fertile Crescent. It was a major literary language throughout the Middle East from the second to the eighth century AD.[1] At its broadest definition, Syriac is often used to refer to all Eastern Aramaic languages spoken by various Christian groups; at its most specific, it refers to the classical language of Edessa, which became the liturgical language of Syriac Christianity.
It became the vehicle of Christianity and culture, spreading throughout Asia as far as Malabar and Eastern China and was the medium of communication and cultural dissemination for Arabs and, to a lesser extent, Persians. Primarily a Christian medium of expression, Syriac had a fundamental cultural and literary influence on the development of Arabic which replaced it towards the end of the eighth century.
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[edit] Classification
Syriac is a member of the Afro-Asiatic language family, the Semitic language sub-family, the West Semitic language branch, and the Aramaic language group.
Syriac is written in the Syriac alphabet.
[edit] Geographic distribution
Syriac was originally a local Aramaic dialect in northern Mesopotamia. Before Arabic became the dominant language, Syriac was a major language among Christian communities in the Middle East, Central Asia and southern India. It is now spoken as a first language in small, scattered communities in Syria, Lebanon, Turkey, Iraq, Iran, Palestine, Israel, Armenia, Georgia and Azerbaijan. These communities have, over the years, settled throughout the Middle East, Europe, North and South America, and Australia.
[edit] History
The history of Syriac can be divided into three distinct periods:
- Old Syriac (the language of the kingdom of Osroene),
- Middle Syriac (ܟܬܒܢܝܐ Kṯāḇānāyâ: Literary Syriac), which divided into:
- Western Middle Syriac (the literary and ecclesiastical language of Syriac and Maronite Christians),
- Eastern Middle Syriac (the literary and ecclesiastical language of Chaldean and Assyrian Christians),
- Modern Syriac (a Modern Eastern Aramaic language), which remains divided:
- Modern Western Syriac (Turoyo and Mlahsô),
- Modern Eastern Syriac (Assyrian Neo-Aramaic, Chaldean Neo-Aramaic etc.).
[edit] Origins
Syriac began as an unwritten spoken dialect of Old Aramaic in northern Mesopotamia. The first evidence we have of such dialects is their influence on the written Imperial Aramaic from the fifth century BC. After the conquests of Syria and Mesopotamia by Alexander the Great, Syriac and other Aramaic dialects became written languages in a reaction to Hellenism. Old Syriac orthography is drawn from Arsacid Aramaic. In 132 BC, the kingdom of Osroene was founded in Edessa with Syriac as its official language. Syriac-speakers still look to Edessa as the cradle of their language. There are about eighty extant Old Syriac inscriptions, dated to the first three centuries AD (the earliest example of Syriac, rather than Imperial Aramaic, is in an inscription dated to AD 6, and the earliest parchment is a deed of sale dated to AD 243). All of these early examples of the language are non-Christian. As an official language, Old Syriac was given a relatively coherent form, style and grammar that is lacking in other Old Eastern Aramaic dialects.
[edit] Literary Syriac
- Further information: Syriac literature
In the third century, churches in Edessa began to use Syriac as the language of worship. There is evidence that the adoption of Syriac, the language of the people, was to effect mission. Much literary effort was put into the production of an authoritative translation of the Bible into Syriac (ܦܫܝܛܬܐ the Pšîṭtâ or Peshitta). At the same time, Ephrem the Syrian was producing the most treasured collection of poetry and theology in the Syriac language.
In 489, many Syriac-speaking Christians living in the Roman Empire fled to Persia to escape persecution and growing animosity with Greek-speaking Christians. The dubbing of the Persian church as 'Nestorian' heretics by the West led to a bitter division in the Syriac-speaking world. Thus, Syriac developed distinctive western and eastern varieties. Although remaining a single language with a high level of comprehension between the varieties, the two employ distinctive variations in pronunciation and writing system, and, to a lesser degree, in vocabulary.
Western Middle Syriac is the official language of the Syriac Orthodox Church, the Syrian Catholic Church, the Maronite Church, the Malankara Syrian Orthodox Church, the Mar Thoma Church and the Syro-Malankara Catholic Church.
Eastern Middle Syriac is the liturgical language of the Assyrian Church of the East (including the Chaldean Syrian Church), the Chaldean Catholic Church and the Syro-Malabar Church.
Syriac literature is by far the most prodigious of the various Aramaic languages. Its corpus covers poetry, prose, theology, liturgy, hymnody, history, philosophy, science, medicine and natural history. Much of this wealth remains unavailable in critical editions or modern translation.
From the seventh century onwards, Syriac gave way to Arabic as the spoken language of the region. The Mongol invasions of the thirteenth century led to the rapid decline of the language. In many places, even in liturgy, it was replaced by Arabic. Revivals of Syriac in recent times have led to some success with the creation of newspapers in literary Syriac (ܟܬܒܢܝܐ Kthābānāyā), and the translation of many Arabic and western books into Syriac. Among the Syriac churches of Kerala, Malayalam often replaces Syriac. Literary Syriac is often used as a spoken language by clerics who do not speak the vernacular dialects.
[edit] Modern Syriac vernaculars
Classical Syriac mixed with various local, unwritten Eastern Aramaic dialects throughout northern Mesopotamia over time. These Neo-Syriac vernaculars are only partly based on the classical language, and are diverse enough to impede clear communication between speakers of different Modern Syriac languages.
The main language of Modern Western Syriac is Turoyo, the mountain tongue of Tur Abdin in eastern Turkey. A related but distinct language, Mlahsô is now believed to be extinct.
Modern Eastern Syriac has much in common with the Jewish languages of Eastern Aramaic. This group of languages, spread from Lake Urmia to Mosul, is diverse. Assyrian Neo-Aramaic (with numerous dialects) and Chaldean Neo-Aramaic are the major Christian languages.
Due to the upheavals of the region over the last two centuries, many speakers of Modern Syriac languages have moved south into Syria and Iraq, north into Georgia, Azerbaijan and Armenia, and throughout the world.
[edit] Grammar
Syriac words, as with those in other Semitic languages, are built out of triliteral roots, permutations of three Syriac consonants. For example, the root ܫܩܠ, ŠQL, has the basic meaning of taking, and so we have the following words that can be formed from this root:
- ܫܩܠ — šqal: "he has taken"
- ܢܫܩܘܠ — nešqûl: "he takes"
- ܫܩܠ — šaqqel: "he has lifted/raised"
- ܐܫܩܠ — ašqel: "he has set out"
- ܫܩܠܐ — šqālâ: "a taking, burden, recension, portion or syllable"
- ܫܩ̈ܠܐ — šeqlē: "takings, profits, taxes"
- ܫܩܠܘܬܐ — šaqlûṯā: "a beast of burden"
- ܫܘܩܠ — šûqālâ: "arrogance"
[edit] Nouns
Most Syriac nouns are built from triliteral roots. Nouns carry grammatical gender (masculine or feminine), they can be either singular or plural in number (a very few can be dual) and can exist in one of three grammatical states. These states correspond, in part, to the role of grammatical cases in some other languages.
- The absolute state is the basic form of the noun — ܫܩܠܝ̈ܢ, šeqlîn, "taxes".
- The emphatic state usually represents a definite noun — ܫܩ̈ܠܐ, šeqlē, "the taxes".
- The construct state marks a noun in relationship to another noun — ̈ܫܩܠܝ, šeqlay, "taxes of...".
However, very quickly in the development of Classical Syriac, the emphatic state became the ordinary form of the noun, and the absolute and construct states were relegated to certain stock phrases (for example, ܒܪ ܐܢܫܐ/ܒܪܢܫܐ, bar nāšâ, "man", literally "son of man").
In Old and early Classical Syriac, most genitive noun relationships are built using the construct state. Thus, ܫܩܠܝ̈ ܡܠܟܘܬܐ, šeqlay malkûṯâ, means "the taxes of the kingdom". Quickly, the construct relationship was abandoned and replaced by the use of the relative particle ܕ, d-. Thus, the same noun phrase becomes ܫܩ̈ܠܐ ܕܡܠܟܘܬܐ, šeqlē d-malkûṯâ, where both nouns are in the emphatic state. Very closely related nouns can be drawn into a closer grammatical relationship by the addition of a pronominal suffix. Thus, the phrase can be written as ܫܩܠܝ̈ܗ ܕܡܠܟܘܬܐ, šeqlêh d-malkûṯâ. In this case, both nouns continue to be in the emphatic state, but the first has the suffix that makes it literally read "her taxes" ("kingdom" is feminine), and thus is "her taxes, those of the kingdom".
Adjectives always agree in gender and number with the nouns they modify. Adjectives are in the absolute state if they are predicative, but agree with the state of their noun if attributive. Thus, ܒܝܫܝ̈ܢ ܫܩ̈ܠܐ, bîšîn šeqlē, means "the taxes are evil", whereas ܫܩ̈ܠܐ ܒܝ̈ܫܐ, šeqlē ḇîšē, means "evil taxes".
[edit] Verbs
Most Syriac verbs are built on triliteral roots as well. Finite verbs carry person, gender (except in the first person) and number, as well as tense and conjugation. The non-finite verb forms are the infinitive and the active and passive participles.
Syriac has only two true morphological tenses: perfect and imperfect. Whereas these tenses were originally aspectual in Aramaic, they have become a truly temporal past and future tenses respectively. The present tense is usually marked with the participle followed by the subject pronoun. However, such pronouns are usually omitted in the case of the third person. This use of the participle to mark the present tense is the most common of a number of compound tenses that can be used to express varying senses of tense and aspect.
Syriac also employs verb conjugations such as are present in other Semitic languages. These are regular modifications of the verb's root to express other changes in meaning. The first conjugation is the ground state, or Pə`al (this name models the shape of the root). form of the verb, which carries the usual meaning of the word. The next is the intensive state, or Pa``el, form of the verb, which usually carries an intensified meaning, The third is the extensive state, or Ap̄`el, form of the verb, which is often causative in meaning. Each of these conjugations has its parallel passive conjugation: the Eṯpə`el, Eṯpa``al and Ettap̄`al respectively. To these six cardinal conjugations are added a few irregular forms, like the Šap̄`el and Eštap̄`al, which generally have an extensive meaning.
[edit] Sounds
There is some variation in the pronunciation of Syriac in its various forms. The various Modern Eastern Aramaic vernaculars have quite different pronunciations, and these sometimes influence how the classical language is pronounced, for example, in public prayer. Classical Syriac has two major streams of pronunciation: western and eastern. Pronunciation has also been affected by other languages.
[edit] Consonants
Syriac shares with Aramaic a set of lightly contrasted plosive/fricative pairs. In different variations of a certain lexical root, a root consonant might exist in plosive form in one variation and fricative form in another. In the Syriac alphabet, a single letter is used for each pair. Sometimes a dot is placed above the letter (qûššāyâ, or strengthening; equivalent to a dagesh in Hebrew) to mark that the plosive pronunciation is required, and a dot is placed below the letter (rûkkāḵâ, or softening) to mark that the fricative pronunciation is required. The pairs are:
- Voiced labial pair — /b/ and /v/ (in eastern dialects these are /b/ and /w/)
- Voiced velar pair — /ɡ/ and /ɣ/
- Voiced dental pair — /d/ and /ð/
- Voiceless velar pair — /k/ and /x/
- Voiceless labial pair — /p/ and /f/ (in eastern dialects /w/ sometimes replaces /f/)
- Voiceless dental pair — /t/ and /θ/
Some Syriac speakers, however, reduce each of these pairs to a single unvarying consonant. For example, an Arabic-influenced speaker of Western Syriac might reduce the set to /b/, /ɣ/, /d/, /f/ and /t/, with only the /k/-/x/ pair remaining.
As with other Semitic languages, Syriac has a set of five emphatic consonants. These are consonants that are articulated or released in the pharynx or slightly higher. The set consists of:
- Voiceless pharyngeal fricative — /ħ/ (in many eastern dialects this becomes /x/)
- Pharyngelized voiceless dental plosive — /tˁ/
- Voiced pharyngeal fricative — /ʕ/
- Pharyngealized voiceless alveolar fricative — /sˁ/
- Voiceless uvular plosive — /q/
Syriac also has a rich array of sibilant consonants:
- Voiced alveolar fricative — /z/
- Voiceless alveolar fricative — /s/
- Pharyngealized voiceless alveolar fricative — /sˁ/
- Voiceless postalveolar fricative — /ʃ/
| Place of articulation → | Labial | Coronal | Dorsal | Radical | (none) | ||||||
|---|---|---|---|---|---|---|---|---|---|---|---|
| Manner of articulation ↓ | Bilabial | Labio- dental |
Dental | Alveolar | Post- alveolar |
Pharyn- gealized coronal |
Palatal | Velar | Uvular | Pharyn- geal |
Glottal |
| Plosive | p b | t d | tˁ | k ɡ | q | ʔ | |||||
| Nasal | m | n | |||||||||
| Trill | r | ||||||||||
| Fricative | f v | θ ð | s z | ʃ | sˁ | x ɣ | ħ ʕ | h | |||
| Approximant | l | j | w | (ʕ) | |||||||
[edit] Vowels
As with most Semitic languages, the vowels of Syriac are mostly subordinated to consonants. Especially in the presence of an emphatic consonant, vowels tend to become mid-centralised.
Classical Syriac had the following set of distinguishable vowels:
- Close front unrounded vowel — /i/
- Close-mid front unrounded vowel — /e/
- Open-mid front unrounded vowel — /ɛ/
- Open front unrounded vowel — /a/ (actually pronounced more centrally)
- Open back unrounded vowel — /ɑ/
- Close-mid back rounded vowel — /o/
- Close back rounded vowel — /u/
In the western dialect, /ɑ/ has become /ɔ/, and the original /o/ has merged with /u/. In eastern dialects there is more fluidity in the pronunciation of front vowels, with some speakers distinguishing five qualities of such vowels, and others only distinguishing three. Vowel length is generally not important: close vowels tend to be longer than open vowels.
The open vowels form diphthongs with the approximants /j/ and /w/. In almost all dialects the full sets of possible diphthongs collapses into two or three actual pronunciations:
- /aj/ sometimes monophthongized to /e/
- /aw/ usually becomes /ɑw/
- /ɑj/ usually becomes /aj/, but the western dialect has /ɔj/
- /ɑw/ sometimes monophthongized to /o/
[edit] Appendices
[edit] See also
- Assyrian people
- Syriac people
- Syriac alphabet
- Syriac literature
- Peshitta
- Ephrem the Syrian
- Syriac music
- Corpus Scriptorum Christianorum Orientalium
[edit] References
- Journal of Sacred Literature, New Series [Series 4] vol. 2 (1863) pp. 75-87, The Syriac Language and Literature
- Beyer, Klaus (1986). The Aramaic language: its distribution and subdivisions. Göttingen: Vandenhoeck und Ruprecht. ISBN 3-525-53573-2.
- Brock, Sebastian (2006). An Introduction to Syriac Studies. Piscataway, NJ: Gorgias Press. ISBN 1-59333-349-8.
- Brockelmann, Carl (1895). Lexicon Syriacum. Berlin: Reuther & Reichard; Edinburgh: T. & T. Clark.
- Healey, John F (1980). First studies in Syriac. University of Birmingham/Sheffield Academic Press. ISBN 0-7044-0390-0.
- Maclean, Arthur John (2003). Grammar of the dialects of vernacular Syriac: as spoken by the Eastern Syrians of Kurdistan, north-west Persia, and the Plain of Mosul: with notices of the vernacular of the Jews of Azerbaijan and of Zakhu near Mosul. Gorgias Press. ISBN 1-59333-018-9.
- Nöldeke, Theodor and Julius Euting (1880) Kurzgefasste syrische Grammatik. Leipzig: T.O. Weigel. [translated to English as Compendious Syriac Grammar, by James A. Crichton. London: Williams & Norgate 1904. 2003 edition: ISBN 1-57506-050-7].
- Payne Smith, Jessie (Ed.) (1903). A compendious Syriac dictionary founded upon the Thesaurus Syriacus of Robert Payne Smith. Oxford University Press, reprinted in 1998 by Eisenbraums. ISBN 1-57506-032-9.
- Robinson, Theodore Henry (1915). Paradigms and exercises in Syriac grammar. Oxford University Press. ISBN 0-19-926129-6.
[edit] Footnotes
- ^ Beyer, Klaus; John F. Healey (trans.) (1986). The Aramaic Language: its distribution and subdivisions. Göttingen: Vandenhoeck und Ruprecht, 44. ISBN 3-525-53573-2.
[edit] External links
- Beth Mardutho — The Syriac Institute
- Hugoye: Journal of Syriac Studies
- Bar Hebraeus Verlag (catalogue of Syriac books)
- Gorgias Press (catalogue of Syriac books)
- Ethnologue report on Syriac
- Learn Assyrian Aramaic — an introduction to the Syriac language in its eastern version
- Introduction To The Syriac-Aramaic Language — an introduction and resources from a popular Maronite website
- Syriac-English-French Online Dictionary — poor general coverage
- Payne Smith's Compendious Syriac Dictionary
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