Pope Boniface VIII

From Wikipedia, the free encyclopedia

Boniface VIII
Birth name	Benedetto Caetani
Papacy began	December 24, 1294
Papacy ended	October 11, 1303
Predecessor	Celestine V
Successor	Benedict XI
Born	c. 1235 Anagni, Italy
Died	October 11, 1303 Rome, Italy
Other popes named Boniface

Pope Boniface VIII (c. 1235 – October 11, 1303), born Benedetto Caetani, was Pope of the Catholic Church from 1294 to 1303.

Contents 1 Biography 1.1 Conflicts with Philip IV 1.2 Numbering 2 Boniface VIII and culture 3 Posthumous process against the memory of Boniface VIII 4 References 5 External links

[edit] Biography

Caetani was born in 1235 in Anagni, c. 50 kilometers southeast of Rome. He was the younger son of a minor noble family, the Caetani Family, and became a canon of the cathedral in Anagni in his teens. In 1252, when his uncle Peter Caetani became bishop of Todi, in Umbria, Benedict went with him and began his legal studies there. Benedict never forgot his roots in Todi, later describing the city as "the dwelling place of his early youth," the city which "nourished him while still of tender years," and as a place where he "held lasting memories". In 1260, Benedict acquired a canonry in Todi, as well as the small nearby castle of Sismano. Later in life he repeatedly expressed his gratitude to Anagni, Todi, and his family.

In 1264, Benedict became part of the Roman Curia where he served as secretary to Cardinal Simon of Brie on a mission to France. Similarly, he accompanied Cardinal Ottobono Fieschi to England (1265-1268) in order to suppress a rebellion by a group of barons against Henry III, a churchman in England. Upon Benedict's return from England, there is an eight year period in which nothing is known about what occurred in his life. After this eight year period of uncertainty, Benedict was sent to France to supervise the collection of a tithe in 1276 and then became a papal notary in the late 1270s. During this time, Benedict accumulated seventeen benefices which he was permitted to keep when he was promoted, first to cardinal deacon in 1281 and then 10 years later as cardinal priest. As cardinal, he often served as papal legate in diplomatic negotiations with France, Naples, Sicily, and Aragon.

He was elected in December 24, 1294 after Pope Celestine V abdicated in December 13. There is a legend that it was Boniface VIII's doing that Celestine V renounced the papacy - for Boniface, previously Benedetto, convinced Celestine V that no person on the earth could go through life without sin. However, in later times, it is a more common understanding that Celestine V resigned by his own designs and Benedetto merely showed that it was allowed by Church law. Either way, Celestine V left and Boniface VIII took his place as pope. One of his first acts as pontiff was to imprison his predecessor in the Castle of Fumone in Ferentino, where he died at the age of 81, attended by two monks of his order. In 1300, Boniface VIII formalized the jubilees, which afterwards became a source of both profit and scandal to the church. Boniface VIII founded the University of Rome La Sapienza in 1303.

Boniface VIII put forward some of the strongest claims to temporal, as well as spiritual, supremacy of any Pope and constantly involved himself with foreign affairs. In his Bull of 1302, Unam Sanctam, Boniface VIII proclaimed that it "is absolutely necessary for salvation that every human creature be subject to the Roman pontiff", pushing papal supremacy to its historical extreme. These views and his intervention in 'temporal' affairs led to many bitter quarrels with the Emperor Albert I of Hapsburg (1291-1298), the powerful family of the Colonnas, and with Philip IV of France (1285–1314).

[edit] Conflicts with Philip IV

The conflict between Boniface VIII and Philip IV of France came at a time of expanding nation states and the desire for the consolidation of power by the increasingly powerful monarchs. The increase in monarchical power in the rising nation states and its conflicts with the Church of Rome were only exacerbated by the rise to power of Phillip IV. In France, the process of centralizing royal power and developing a genuine national state began with the Capetian kings. During his reign, Phillip surrounded himself with the best civil lawyers, and decidedly expelled the clergy from all participation in the administration of the law. With the clergy beginning to be taxed in France and England in order to finance their ongoing wars against each other, Boniface took a hard stand against it. He saw the taxation as an assault on traditional clerical rights, and ordered the Bull Clericis laicos in February 1296, forbidding lay taxation of the clergy without prior papal approval. In the bull, Benedict states "they exact and demand from the same the half, tithe, or twentieth, or any other portion or proportion of their revenues or goods; and in many ways they try to bring them into slavery, and subject them to their authority. And also whatsoever emperors, kings, or princes, dukes, earls or barons...presume to take possession of things anywhere deposited in holy buildings...should incur sentence of excommunication." It was during the issuing of Clericis Laicos that hostilities between Boniface and Philip began. Philip retaliated against the bull by denying the exportation of money from France to Rome, funds that the Church required to operate. Boniface had no choice but to quickly meet the demands of Philip by allowing taxation only "during an emergency."

After complications involving the capture of Jean Lemoine by Philip, the conflict was re-ignited. In December of 1301, Philip was sent the Papal Bull Ausculta fili ("Listen, My Son"), informing Philip that "God has set popes over kings and kingdoms."

The feud between the two reached its peak in the early 14th century when Philip began to launch a strong anti-papal campaign against Boniface. On November 18, 1302, Boniface issued one of the most important papal bulls of Catholic History: Unam Sanctum. It declared that both spiritual and temporal power were under the pope's jurisdiction, and that kings were subordinate to the power of the Church.

In response, Guillaume de Nogaret, Philip's chief minister, denounced Boniface as a heretical criminal to the French clergy. In 1303, Philip and Nogaret were excommunicated.^{[citation needed]} However, on September 7, 1303 an army led by Nogaret and Sciarra Colonna of the Colonna family surprised Boniface at his retreat in Anagni. The King and the Colonnas demanded that he resign, to which Boniface VIII responded that he would 'sooner die'. Boniface was beaten badly and nearly executed but was released from captivity after three days. He died a month later, on October 11, 1303.

After the humiliating ordeal of Boniface and Philip, no popes would ever again challenge or seriously threaten kings and emperors despite further excommunications and interdictions. In the future, the Church would see itself becoming subordinate to the growing power of the European nation-states and their secular leaders, and the church's secular power would forever be lost. It is also interesting to note that this was the first event that marked the downfall of the Church's prestige, and the decline of its prestige and advertisement of its corruptions led to the Reformation.

Boniface VIII was buried in St. Peter's Basilica in a grandiose tomb that he had designed himself. (Allegedly, when the tomb cracked open three centuries after his death (on October 9, 1605), his body was revealed to be perfectly incorrupt.)

[edit] Numbering

Pope Boniface VII is now considered an anti-pope. At the time, however, this fact was not recognized and so the seventh true Pope Boniface took the official number VIII. This has advanced the numbering of all subsequent Popes Boniface by one. Therefore, Popes Boniface VIII and IX are really the seventh and eighth popes respectively.

[edit] Boniface VIII and culture

• In his Inferno, Dante portrayed Boniface VIII as destined for hell, where simony is punished, although Boniface was still alive at the fictional date of the poem's story. Boniface's eventual destiny is revealed to Dante by Pope Nicholas III, whom he meets. A bit later in the Inferno, we are reminded of the pontiff's feud with the Colonnesi, which led him to demolish the city of Palestrina, killing 6,000 citizens and destroying both the home of Julius Caesar and a shrine to the Blessed Virgin Mary. Boniface's ultimate fate is confirmed by Beatrice when Dante visits Heaven.

• The great mathematician and astronomer Giovanni Campano served as personal physician to Pope Boniface VIII.

• In Boccaccio's Decameron, Boniface VIII is satirically depicted granting a highwayman (Ghino di Tacco) a priorate (Day 10, second tale). Earlier (I.i), Boniface VIII is also mentioned for his role in sending Charles of Valois to Florence in 1300 to end the feud between the Black and White Guelphs.

• Boniface was a patron of Giotto di Bondone.

• Boniface had restored the churches of Rome for the Great Jubilee of 1300, particularly St. Peter's Basilica, the Basilica of St. John Lateran, and the Saint Mary Major Basilica.

[edit] Posthumous process against the memory of Boniface VIII

A process (judicial investigation) against the memory of Pope Boniface VIII was held from 1303 to 1311. Its records were republished in a critical edition by J. Coste (1995). The collected testimonies (especially those of the examination held at Groseau in August and September of 1310) alleged many heretical opinions of Boniface VIII.

The historicity of these testimonies is disputed among scholars. T. Boase, whose 1933 biography of Pope Boniface VIII is often regarded as still the best, comes to the conclusion, "The evidence is not unconvincing ... but it was too late, long years after the event, to construct an openly held heresy out of a few chance remarks with some newly-added venom in construing them" (p. 361).

The posthumous trial against the memory of Boniface VIII was in any case settled without a result in 1311.

[edit] References

• Boase, Thomas S. R. (1933). Boniface VIII. London: Constable. 
• Coppa, Frank J, ed. (2002). The Great Popes Through History. Connecticut. Greenwood Press. 
• (1995) in Jean Coste (ed.): Boniface VIII en procès. Articles d'accusation et dépositions des témoins (1303–1311). Rome: L'Erma di Bretschneider. ISBN 88-7062-914-7. 
• Tierney, Brian (1964). Crisis of Church and State. New Jersey: Prentice-Hall. 
• Wood, Charles, T. (1967). Phillip the Fair and Boniface VIII: State vs Papacy. New York: Holt, Rhinehart, and Winston. 

[edit] External links

• Catholic Encyclopedia: "Pope Boniface VIII"
• Catholic Encyclopedia: "Pope Clement V: a paragraph on the trial of Boniface VIII
• Register of Boniface VIII: The Indiction of the Holy Year 1300 (Vatican Secret Archives)
• The 1303 document founding the University of Rome La Sapienza (Vatican Secret Archives)
• The 1303 document joining several schools into the University of Avignon (Vatican Secret Archives)
• The Bull Clericis Laicos (Medieval Sourcebook)
• Biographisch-Bibliographisches Kirchenlexikon" "Bonifatius VIII"

Roman Catholic Church titles
Preceded by Celestine V	Pope 1294–1303	Succeeded by Benedict XI

v • d • e Popes of the Roman Catholic Church Peter Linus Anacletus Clement I Evaristus Alexander I Sixtus I Telesphorus Hyginus Pius I Anicetus Soter Eleuterus Victor I Zephyrinus Callixtus I Urban I Pontian Anterus Fabian Cornelius Lucius I Stephen I Sixtus II Dionysius Felix I Eutychian Caius Marcellinus Marcellus I Eusebius Miltiades Sylvester I Mark Julius I Liberius Damasus I Siricius Anastasius I Innocent I Zosimus Boniface I Celestine I Sixtus III Leo I Hilarius Simplicius Felix III Gelasius I Anastasius II Symmachus Hormisdas John I Felix IV Boniface II John II Agapetus I Silverius Vigilius Pelagius I John III Benedict I Pelagius II Gregory I Sabinian Boniface III Boniface IV Adeodatus I Boniface V Honorius I Severinus John IV Theodore I Martin I Eugene I Vitalian Adeodatus II Donus Agatho Leo II Benedict II John V Conon Sergius I John VI John VII Sisinnius Constantine Gregory II Gregory III Zachary Stephen II Paul I Stephen III Adrian I Leo III Stephen IV Paschal I Eugene II Valentine Gregory IV Sergius II Leo IV Benedict III Nicholas I Adrian II John VIII Marinus I Adrian III Stephen V Formosus Boniface VI Stephen VI Romanus Theodore II John IX Benedict IV Leo V Sergius III Anastasius III Lando John X Leo VI Stephen VII John XI Leo VII Stephen VIII Marinus II Agapetus II John XII Benedict V Leo VIII John XIII Benedict VI Benedict VII John XIV John XV Gregory V Sylvester II John XVII John XVIII Sergius IV Benedict VIII John XIX Benedict IX Sylvester III Benedict IX Gregory VI Clement II Benedict IX Damasus II Leo IX Victor II Stephen IX Nicholas II Alexander II Gregory VII Victor III Urban II Paschal II Gelasius II Callixtus II Honorius II Innocent II Celestine II Lucius II Eugene III Anastasius IV Adrian IV Alexander III Lucius III Urban III Gregory VIII Clement III Celestine III Innocent III Honorius III Gregory IX Celestine IV Innocent IV Alexander IV Urban IV Clement IV Gregory X Innocent V Adrian V John XXI Nicholas III Martin IV Honorius IV Nicholas IV Celestine V Boniface VIII Benedict XI Clement V John XXII Benedict XII Clement VI Innocent VI Urban V Gregory XI Urban VI Boniface IX Innocent VII Gregory XII Martin V Eugene IV Nicholas V Callixtus III Pius II Paul II Sixtus IV Innocent VIII Alexander VI Pius III Julius II Leo X Adrian VI Clement VII Paul III Julius III Marcellus II Paul IV Pius IV Pius V Gregory XIII Sixtus V Urban VII Gregory XIV Innocent IX Clement VIII Leo XI Paul V Gregory XV Urban VIII Innocent X Alexander VII Clement IX Clement X Innocent XI Alexander VIII Innocent XII Clement XI Innocent XIII Benedict XIII Clement XII Benedict XIV Clement XIII Clement XIV Pius VI Pius VII Leo XII Pius VIII Gregory XVI Pius IX Leo XIII Pius X Benedict XV Pius XI Pius XII John XXIII Paul VI John Paul I John Paul II Currently: Benedict XVI