Epiphanius of Salamis
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| Saint Epiphanius | |
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| Bishop of Salamis (Cyprus), Oracle of Palestine | |
| Born | ca. 310-320, Judea |
| Died | 403, at sea |
| Venerated in | Eastern Orthodoxy Oriental Orthodoxy Roman Catholicism |
| Feast | May 12, 17 Pashons (Coptic Orthodox) |
| Attributes | Vested as a bishop in omophorion, sometimes holding a scroll |
 Saints Portal |
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Epiphanius (ca. 310–320 – 403) was a Church Father, the metropolitan of Cyprus and a heresiologist who was a strong defender of orthodoxy, known for tracking down and persecuting religious movements deemed "heretical" wherever they could be traced, during the era in the Christian Church following the First Council of Nicaea.
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[edit] Ecclesiastical Life
He was born into a Jewish family in the small settlement of Besanduk, near Eleutheropolis, Judaea, but converted to Christianity, and lived as a monk in Egypt, where he was educated and came into contact with Valentinian groups. Returning to Judaea around 333, when still a young man, he founded a monastery at Ad nearby[1] which is often mentioned in the polemics of Jerome with Rufinus and John, Bishop of Jerusalem. He was ordained a priest, and lived and studied as superior of the monastery for thirty years. He became versed in several languages including Hebrew, Syriac, Egyptian, Greek, and Latin and was called by Jerome on that account Pentaglossis ("Five tongued").
His reputation for learning prompted his nomination and consecration as Bishop of Salamis, Cyprus[2] in 367. He was also the Metropolitan of the Church of Cyprus. He served as bishop for nearly forty years, as well as traveling widely to combat unorthodox beliefs. He was present at a synod in Antioch (376) where the Trinitarian questions were debated against the heresy of Apollinarianism. He upheld the position of Bishop Paulinus, who had the support of Rome, over that of Meletius of Antioch, who was supported by the Eastern Churches. In 382 he was present at the Council of Rome, again upholding the cause of Paulinus. During a visit to Palestine in 394 he attacked Origen's followers and urged the Bishop of Jerusalem to condemn his writings. Origen's writings were eventually condemned at the Fifth Ecumenical Council in 553. When Epiphanius was nearly 80, in 402, at the behest of Bishop Theophilus of Alexandria, the saint went to Constantinople to support Theophilus in his campaign against Saint John Chrysostom, and the four "Tall Brothers." When he realized he was being used as a tool by Theophilus against Saint John Chrysostom, who had given refuge to the monks persecuted by Theophilus and who were appealing to the emperor, Epiphanius started back to Salamis, only to die on the way home in 403.
[edit] Writings
His earliest known work is the Ancoratus ("the well anchored man"), which includes arguments against Arianism and the teachings of Origen.
His best-known book is the Panarion which means "Medicine-chest" (also known as Adversus Haereses, "Against Heresies"), presented as a book of antidotes for those bitten by the serpent of heresy. Written between 374 and 377, it forms a propagandist handbook for dealing with heretics, listing 80 heretical doctrines, some of which are not described in any other surviving documents from the time. While Epiphanius often let his zeal come before facts - he admits on one occasion that he writes against the Origenists based only on hearsay (Panarion, Haeresis 71) - the Panarion is a valuable source of information on the Christian church of the fourth century. The Panarion was only recently (1987 and 1990) translated into English.
Aside from the polemics by which he is known, Epiphanius wrote a work of biblical antiquarianism, called, for one of its sections, On Measures and Weights (περί μέτρω καί στάθμων). It was composed in Constantinople for a Persian priest, in 392.[3] The first section discusses the canon of the Old Testament and its versions, the second of measures and weights, and the third, the geography of Palestine. The texts appear not to have been given a polish but consist of rough notes and sketches, his modern editor, Allen A. Shaw, concluded; nevertheless Epiphanius' work on metrology was important in the History of measurement.
The collection of homilies traditionally ascribed to a "Saint Epiphanius, bishop" are dated in the late fifth or sixth century and are not connected with Epiphanius of Salamis by modern scholars.[4]
[edit] Works
- The Panarion of Epiphanius of Salamis, Book I (Sects 1-46) Frank Williams, translator, 1987 (E.J. Brill, Leiden) ISBN 90-04-07926-2
- The Panarion of Epiphanius of Salamis, Book II and III (Sects 47-80, De Fide) Frank Williams, translator, 1993 (E.J. Brill, Leiden) ISBN 90-04-09898-4
- The Panarion of St. Epiphanius, Bishop of Salamis Philip R. Amidon, translator, 1990 (Oxford University Press, New York) ISBN 01-95-06291-4
[edit] Notes
- ^ The more famous Monastery of Epiphanius near Thebes, Egypt was founded by an anchorite named Epiphanius towards the end of the sixth century; it was explored by an expedition from the Metropolitan Museum of Art, 1912-14.
- ^ Salamis was also known as Constantia after Constantine II.
- ^ Allen A. Shaw, "On Measures and Weights by Epiphanius" National Mathematics Magazine 11.1 (October 1936: 3-7).
- ^ Alvar Erikson, Sancti Epiphani Episcopi Interpretatio Evangelorum (Lund) 1938, following Dom Morin.
[edit] External links
- "Epiphanius of Salamis". Catholic Encyclopedia. (1913). New York: Robert Appleton Company.
- Epiphanius, On Biblical Weights and Measures English translation of a Syriac text
- Some excerpts from the Panarion
- Further excerpts from the Panarion
- Letter from Epiphianus, Bishop of Salamis, in Cyprus, to John, Bishop of Jerusalem
- Opera Omnia by Migne Patrologia Graeca with analytical indexes
This article incorporates text from the entry Epiphanius of Salamis in the public-domain Catholic Encyclopedia of 1913.
