Jefferson Bible
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The Jefferson Bible, or The Life and Morals of Jesus of Nazareth as it is formally titled, was Thomas Jefferson's effort to extract the doctrine of Jesus by removing sections of the New Testament containing supernatural aspects as well as perceived misinterpretations he believed had been added by the Four Evangelists.[1] In essence, Thomas Jefferson did not believe in Jesus' divinity, the Trinity, the resurrection, miracles, or any other supernatural aspect described in the Bible.[2]
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[edit] Early draft
In an 1803 letter to Joseph Priestley, Jefferson states that he conceived the idea of writing his view of the "Christian System" in a conversation with Dr. Benjamin Rush during 1798–99. He proposes beginning with a review of the morals of the ancient philosophers, moving on to the ethics of the Jews, and concluding with the "principles of a pure deism" taught by Jesus, "omitting the question of his deity." Jefferson explains that he really doesn't have the time, and urges the task on Priestley as the person best equipped to accomplish the task.[3]
Jefferson accomplished a more limited goal in 1804 with “The Philosophy of Jesus of Nazareth,” the predecessor to Life and Morals of Jesus of Nazareth.[4] He described it in a letter to John Adams dated 13 October 1813:
| “ | In extracting the pure principles which he taught, we should have to strip off the artificial vestments in which they have been muffled by priests, who have travestied them into various forms, as instruments of riches and power to themselves. We must dismiss the Platonists and Plotinists, the Stagyrites and Gamalielites, the Eclectics, the Gnostics and Scholastics, their essences and emanations, their logos and demiurges, aeons and daemons, male and female, with a long train of … or, shall I say at once, of nonsense. We must reduce our volume to the simple evangelists, select, even from them, the very words only of Jesus, paring off the amphibologisms into which they have been led, by forgetting often, or not understanding, what had fallen from him, by giving their own misconceptions as his dicta, and expressing unintelligibly for others what they had not understood themselves. There will be found remaining the most sublime and benevolent code of morals which has ever been offered to man. I have performed this operation for my own use, by cutting verse by verse out of the printed book, and arranging the matter which is evidently his, and which is as easily distinguishable as diamonds in a dunghill. The result is an octavo of forty-six pages, of pure and unsophisticated doctrines. <a href="#cite_note-Corres |