Talk:Calvinism

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Contents

[edit] Delisted GA

It seems that this article did not go through the GA nomination process. Looking at the article as is, it fails on criteria 2 in that it does not cite any sources. Most Good Articles use inline citations. I would recommend that this be fixed and submit the article through the nomination process. --RelHistBuff 11:49, 8 August 2006 (UTC)

[edit] Calvin and Salvation

Can a contributor here add a one sentence summary of the Calvin view of salvation to the salvation page? We need some help --Just nigel 06:20, 10 December 2006 (UTC)

Seems like someone else had a shot at this already, but I've gone through and made some changes (eg. sola gratia is not "an alternative view" to sola fide :) ).
-- TimNelson 12:50, 19 March 2007 (UTC)
I made a quick edit of the calvinism page but it is dirty, and shoudl be cleaned up. Wyatt 20:47, 26 March 2007 (UTC)

[edit] Calvinism and Hungary

[1] —The preceding unsigned comment was added by 84.3.181.216 (talk) 15:37, 5 January 2007 (UTC). [2]

[edit] Intro paragraph

Flex, the introduction is poorly worded and does not give the reader much useful information at all. To say that "Calvinism is a system of Christian theology and an approach to Christian life" is about as helpful as saying that an apple is a round thing that grows on a tree and eventually falls off. Such an explanation is so general that it's meaningless. Furthermore, the first sentence is inordinately long and unintelligible. I don't even understand what the end of the sentence means: "his interpretation of Scripture, and perspective on Christian life and theology." Since my edit seems to have been objectionable, I ask you to suggest a rewording for the intro paragraph.—Emote Talk Page 21:38, 5 March 2007 (UTC)

Sorry. I forgot about this. I agree that the old intro was confusing, and I have made some revisions to your latest. Feel free to continue tweaking. --Flex (talk|contribs) 14:17, 8 March 2007 (UTC)

[edit] Seven Point Calvinism

This is used by many people now, that explains Double Predestination and Best of All Possible Worlds and is an important concept to Calvinism. It should be mentioned somehow, so I added it. Wyatt 21:06, 26 March 2007 (UTC)

I removed this because it does not seem common. As far as I can tell this is primarily a Piper thing[3][4] that is not very wide-spread. Does any other well-known Calvinist use this term? If not, I'd suggest that it would be more apropos at John Piper (theologian). --Flex (talk|contribs) 01:05, 27 March 2007 (UTC)

[edit] What is a Calvinist?

And where does one go to find out? The page on "Calvinist" merges into here. Are Reformed Baptists Calvinists? What is the difference between being Calvinistic and being Reformed? We should have a discussion of this somewhere... StAnselm 03:59, 7 April 2007 (UTC)

The problem is, as I have recently said at Template_talk:Calvinism and Wikipedia:Categories_for_discussion/Log/2007_April_4#Category:Reformed_theologians, that there is no consensus on this matter and the terms "Calvinist" and "Reformed" are often used rather freely and interchangeably in reliable sources to describe anyone from Calvin to Spurgeon to Barth. Any attempt to enforce the distinctions of our particular theological viewpoint on these terms is therefore not in keeping with the WP's neutrality policy. We could, however, make an effort to describe the various categorizations of Calvin's followers from reliable sources, and perhaps this would assist in coming up with a better category scheme, too. --Flex (talk|contribs) 19:14, 9 April 2007 (UTC)
Yes, and we probably should have a explanation of the terms "Calvinist" and "Reformed" in this article as well. (Interestingly, some people use "Calvinist" in a wider sense than "Reformed", and some use it in a narrower sense.) Yes - I meant a description rather than enforcing distinctions. Though presumably those in the Wiki Calvinism Project are allowed to use their own definitions. But I noticed there was a comment on Reformed Baptist concerning some thinking that Reformed Baptists are not really Reformed - there should be an expanded explanation here, possibly tied to a section on the Reformed view of the Sacraments. StAnselm 23:55, 9 April 2007 (UTC)
I'm all for it if we can do so from reliable sources. --Flex (talk|contribs) 23:38, 11 April 2007 (UTC)

[edit] Other problems

This article needs a lot more work, particularly on the evangelical nature of Calvinism (central beliefs rather than distinctives), the Calvinistic view of Scripture, and the sacraments. Any takers? StAnselm 04:42, 8 April 2007 (UTC)

Right, and it needs citations from reliable sources all around. This is particularly important since this is the flagship article for WP:CALVINISM. We need to push this to GA ASAP, IMHO. TTFN. etc. --Flex (talk|contribs) 19:20, 9 April 2007 (UTC)
The article is a pretty good essay, and as such its statements are readily supportable. It only requires hunting down those specific sources, from which we brought these statements out from our general memories. — Mark (Mkmcconn) ** 18:48, 22 May 2007 (UTC)

[edit] Size & educational institutions

Since the ideal article size is 25k, and this is currently 32k, I'd suggest moving at least most of the educational institutions out to pages with another name. Examples would be:

Or, we could even refer everyone to Category:Reformed church theological colleges and seminaries, although it might need some subdivision then.

-- TimNelson 07:41, 10 April 2007 (UTC)

The size limitation in WP:SIZE is not strict, and the calculations for size exclude the "appendices" such as references, external links, and "see also"s, which are counted in the raw byte reports. That's not to say that your suggestions shouldn't be implemented in some form but just that I don't think it is required. --Flex (talk|contribs) 23:32, 11 April 2007 (UTC)
I know it's not strict, but I personally like shorter articles where possible :). I didn't know that they didn't include references, etc. I wasn't sure whether the list or the category was a better idea, though.
--TimNelson 12:19, 12 April 2007 (UTC)
I'd say we can have both a list and a cat. We could lump them all together as List of Calvinist institutions of higher education and then have two sections on that page like how they're divided up now, or we could split them into two separate lists: colleges/universities (undergrad and graduate institutions) and seminaries (graduate institutions). I don't think it's a big deal either way. We can provide redirects for alternate namings (college, etc.). --Flex (talk|contribs) 13:02, 12 April 2007 (UTC)
I'm interested in the distinction you've drawn. I would've said that Colleges/Universities are those that, while Calvinist, don't have Divinity/Theology as their major focus, whereas Seminaries are the ones that do. I know that that's not historically/etymologically accurate, but that's how I tend to think of them.
-- TimNelson 10:38, 1 May 2007 (UTC)
Btw, what would you say to a List of Calvinist educational institutions, which could also include the lower school levels?
-- TimNelson 10:45, 1 May 2007 (UTC)
Ok, I've done this. -- TimNelson 01:53, 12 June 2007 (UTC)

[edit] History of Calvinism

I've also created a stub-like History of Calvinism article, which may also help us shorten the main article.

-- TimNelson 11:46, 10 April 2007 (UTC)

Good idea. Generally I think WP:SUMMARY (et al.) imply that forking off subtopics should happen organically (i.e., a sub-article is created when a particular section has grown too long, rather than starting a new article that has little coverage in the central article, as ISTM happened with John Calvin's view of Scripture), but this topic seems broad enough and important enough to merit its own article without going through the organic process. Of course, if it doesn't get expanded, then it might as well just exist as part of the present article. --Flex (talk|contribs) 23:37, 11 April 2007 (UTC)
Actually, I partly did it to show up the holes in our coverage (see the red links for details). I also created it because I really wanted an article on "Calvinist Revivals", or something like that, cross-linking to things like Awakening Generation. But then I realised that this was a subset of the History of Calvinism, so I created the article, and hopefully it will be expanded as time goes on.
-- TimNelson 12:23, 12 April 2007 (UTC)

[edit] Karl Barth

The reformed tradition disowns Karl Barth. Out of TULIP, He rejects 'L'. He also rejects the necessity of faith for salvation which Calvinists hold like Arminians. (Calvinists differ in faith's cause though) As a result, Karl Barth is a universalist since he believes that all without exception are saved. Even unbelievers. He shares similar foundation as calvinists but He has gone another direction (heresy).

This has been argued at great length on Template:Calvinism. I'll refer you to the discussion there.
-- TimNelson 10:40, 1 May 2007 (UTC)

[edit] Absolute Sovereignty

I wonder why there is no mention of sovereignty. It is much greater than other points even TULIP. TULIP is really a summation of how this idea is worked out.

God working his plan out in the future and present by his will. ---Predestination. God working out his plan of salvation by his will . ---TULIP God working out his plan completely. ---Absolute Sovereignty

Sovereignty is absolute because no one can thwart God's good gracious and wise will. The idea is tied to God exercising his omnipotence, omniscience, infinite wisdom, grace, love, and desire to be gloried out in their fullest expression within creation for the good of those who believe. It is worked out in ways we cannot fully understand on this side of things. The differences arise from God's particular and definite design for creation and salvation. —The preceding unsigned comment was added by 160.36.81.50 (talk) 04:51, 30 April 2007 (UTC).

[edit] Lutherans

Why are they not mentioned either. Calvinists did not go much further than Luther. The disagreement was mainly over the eucharist. —The preceding unsigned comment was added by 160.36.81.50 (talk) 04:54, 30 April 2007 (UTC).

From what I've been told, Luther was what we today would call a Calvinist, but modern-day Lutherans are mostly not. If that's true, I'd agree Luther merits a mention, but Lutherans probably do not. Besides which, Lutherans are mentioned.
-- TimNelson 10:42, 1 May 2007 (UTC)
That sounds like a tertiary source that mixes some intuitive observation with wishfull thinking – it actually depends on whether Luther, in his texts, unambiguously take the position of TULIP, which might be possible, or not. As I recall it (intuitive and wishfull thinking here too, from the position of a modernist Lutheran, i.e.!) the main split between reformeds and Lutherans was that the reformed accepted the free choice while Luther denied its existence. Said: Rursus ☺ ★ 08:47, 13 June 2007 (UTC)
Oh, I was wrong about that! Neither Lutheranism nor Calvinism adher to Decision theology (not me either). Said: Rursus ☺ ★ 09:04, 13 June 2007 (UTC)
I was just about to question that :). Maybe the person who said it had run into Lutherans who weren't following Luther :). I thought the differences were more based around ecclesiology. -- TimNelson 09:16, 13 June 2007 (UTC)

[edit] Todo list for this article

Here are some of the things that probably need work as of 10:57, 1 May 2007 (UTC); I've listed them here to help us focus:

  • Once we've figured out what to call it, the Educational Institutions list should be removed as per the Good Article criteria (specifically criterion 1b)
  • I (TimNelson) personally think we need to rearrange the "Attempts to reform Calvinism" and "Other variations in Calvinism" sections, especially noting which are considered beyond the pale by traditional Calvinists (ie. neo-orthodoxy would be, but neo-Calvinism probably wouldn't be)
  • Need for information on the Calvinistic view of Scripture. Correct me if I'm wrong, but I think that Covenant Theology is the relevant term here
No, Covenant Theology is something different, though it is related to a the Calvinistic hermeneutic. But there's also a Calvinistic doctrine of Scripture - sometimes thought of as "neither liberal nor fundamentalist".
All so-called "evangelical" non-Reformed theologies... which have an inadequate view of sovereign grace, have also an inadequate view of Scripture. (Van Til)
StAnselm 13:03, 1 May 2007 (UTC)
  • Evangelistic nature of Calvinism (central beliefs rather than distinctives) -- StAnselm (talk · contribs) mentioned this above; is this a claim that Calvinists believe that Calvinism is essential to being a Christian?)

Hope the list above helps. Feel free to update it, but when you do, change the date at the top (Original list by TimNelson 10:57, 1 May 2007 (UTC))

None of the above are in the todo list because I think they're still up for discussion, etc. -- TimNelson 09:50, 8 May 2007 (UTC)

Because the Calvinist's view of evangelism is obviously informed by his understanding of the Gospel, what he presents as the Gospel should be expected to be consistent with his understanding of it: i.e., Calvinism. But that doesn't mean that we think that only Calvinists are Christians, or that no one preaches the Gospel at all except us. On the contrary, that is usually not what we mean, and many of us would speak derogatorily of that view as being a form of hyper-Calvinism (the article by that name lists this as one "type" of hyper-Calvinism). We are saved by grace through faith; and faith is not the same thing as understanding. But we expect understanding to improve as a Christian matures. — Mark (Mkmcconn) ** 03:30, 22 May 2007 (UTC)
Obviously, though, when some preach anti-Calvinism as though salvation is discovered by rejecting Calvinism, we'll have a hard time calling that the Gospel. — Mark (Mkmcconn) ** 03:36, 22 May 2007 (UTC)

[edit] supremacy vs sovereignty

"Sovereignty" is a familiar word to us; but it may not be readily understandable to a general reader. Do you agree? I have tentatively replaced "sovereignty" with the word "supremacy" in the opening sentence. — Mark (Mkmcconn) ** 19:28, 22 May 2007 (UTC)

I'm fine with that though I think it loses some of its nuance (cf. sovereignty), but I don't think the Warfield quote given in citation is particularly elucidating of that point. It's a bit better in context with the subsequent sentences of his article, but surely we can find something clearer and more direct than that. --Flex (talk/contribs) 20:03, 22 May 2007 (UTC)
I'm confident that we can find something clearer (I think it's direct enough to the point, but not to the language). But I think we need to get serious about locking in the content, with appropriate citations. — Mark (Mkmcconn) ** 20:33, 22 May 2007 (UTC)
If we strongly link "majesty" (a term that is at least as obscure as sovereignty, I'd say) with supremacy, I'd say you're right about the quote, but I don't think that connection is obvious. Let's find something better. I fully agree about getting serious with the citations. --Flex (talk/contribs) 21:08, 22 May 2007 (UTC)

[edit] How many and where?

Nowhere in this article does it give any type of numerical information in regard to the current calvinist population, whether in the world or nation-by-nation. Are there any estimates out there? 74.110.71.97 02:22, 6 June 2007 (UTC)

It's hard to say. One estimate would be to sum the numbers of the Reformed churches. --Flex (talk/contribs) 15:33, 6 June 2007 (UTC)
I'd say any such number would be meaningless. — Mark (Mkmcconn) ** 21:10, 6 June 2007 (UTC)


[edit] Merge from Five points of Calvinism

I propose this merge because we have the same information duplicated in several places: this article, that article, and the articles on each point. Since that article isn't much longer than the text on the subject in this article, let's just combine them, redirect that one, and let the individual articles give relevant details. --Flex (talk/contribs) 15:00, 12 June 2007 (UTC)

Actually, I'd be keen that people don't confuse the two. ;) I think we should leave it as it is. StAnselm 21:41, 12 June 2007 (UTC)
I agree with Anselm, but think that that section in the Calvinism article could be shortened (possibly by moving stuff to the other article). —The preceding unsigned comment was added by TimNelson (talk • contribs).
I'm certainly open to other options, but my question is why have that article at all? We have a summary here and a slightly longer summary there, and then details in the main articles. Let's cut out the middle man. Obviously we mustn't cut it out of this article altogether, but this article can cover the points in the same depth and with more context (e.g., "the five points are not an accurate summary of Calvinism, just the differences between Calvinism and Arminianism -- see all the other sections of this article") as that the other summary article. I just want to see all this stuff better integrated. --Flex (talk/contribs) 13:46, 13 June 2007 (UTC)
Hmm. Well, now I'm not sure. So just ignore what I said :). -- TimNelson 05:13, 30 June 2007 (UTC)

[edit] As a general point

The doctrines of grace are accepted by far more than just 'Calvinists'. To place them under Calvinism would be to do a disservice to Biblical Theologians of a variety of standpoints.Bucer 18:11, 13 July 2007 (UTC)

Is this related to the point above (Merge from 5 points of calvinism)? If so, how? -- TimNelson 05:00, 14 July 2007 (UTC)
It turned out the answer was 'no', so Bucer added the "As a general point" heading at that point -- TimNelson 03:16, 30 July 2007 (UTC)
Moreover, who are these multitudes who accept the doctrines of grace (aka, the five points) but aren't Calvinists? --Flex (talk/contribs) 19:16, 25 July 2007 (UTC)
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