Çatalhöyük

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Excavations at the South Area of Çatal Höyük
Excavations at the South Area of Çatal Höyük
Pottery found at Çatal Höyük - sixth millennium BC
Pottery found at Çatal Höyük - sixth millennium BC
Earliest known textile fragments - sixth millennium BC
Earliest known textile fragments - sixth millennium BC

Çatalhöyük (pronounced [ʧɑtɑl højyk] in Turkish; also Çatal Höyük and Çatal Hüyük, or any of the three without diacritics; çatal is Turkish for "fork", höyük for "mound") was a very large Neolithic and Chalcolithic settlement in southern Anatolia, dating from around 7500 B.C.E for the lowest layers. It is the largest and best preserved Neolithic site found to date.

Çatalhöyük is located overlooking wheat fields in the Konya Plain, southeast of the present-day city of Konya (ancient Iconium) in Turkey, approximately 140 kilometers (87 mi) from the twin-coned volcano of Hasan Dağ. The eastern settlement forms a mound which would have risen about 20 metres (66 ft) above the plain at the time of the latest Neolithic occupation. There is also a smaller settlement mound to the west and a Byzantine settlement a few hundred meters to the east. The prehistoric mound settlements were abandoned before the Bronze Age. A channel of the Çarsamba river once flowed between the two mounds, and the settlement was built on alluvial clay which may have been favourable for early agriculture.

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[edit] Archaeological history

Range of images of deities found
Range of images of deities found

First discovered in 1958, the Çatalhöyük site was brought to worldwide attention by James Mellaart's excavations between 1961 and 1965,[1] which revealed this section of Anatolia as a centre of advanced culture in the Neolithic period. Mellaart was banned from Turkey for his involvement in the Dorak affair in which he published drawings of supposedly important Bronze Age artifacts that later went missing (see Pearson and Connor, below).

After this scandal, the site lay idle until September 12, 1993, when investigations began under the leadership of Ian Hodder then at the University of Cambridge. These investigations are among the most ambitious excavation projects currently in progress according to, among others, Colin Renfrew. In addition to extensive use of archaeological science, psychological and artistic interpretations of the symbolism of the wall paintings have also been employed.

[edit] Cultural findings

The entire settlement of Çatalhöyük was composed of domestic buildings; the site has no obvious public buildings. While some of the larger buildings contain rather ornate wall murals, the purpose of such rooms remains unclear.[1]

On-site restoration of a typical Çatal Höyük interior
On-site restoration of a typical Çatal Höyük interior

The population of the eastern mound has been estimated at up to 10,000 people, but population totals likely varied over the community’s history. An average population of between 5,000 to 8,000 is a reasonable estimate. The inhabitants lived in mud-brick houses which were crammed together in an agglutinative manner. No footpaths or streets were used between the dwellings, which were clustered in a honeycomb-like maze. Most were accessed by holes in the ceiling, which were reached by interior and exterior ladders and stairs. Thus, their rooftops were their streets. The ceiling openings also served as the only source of ventilation, letting in fresh air and allowing smoke from open hearths and ovens to escape. Houses had plaster interiors characterized by squared off timber ladders or steep stairs, usually placed on the south wall of the room, as were cooking hearths and ovens. Each main room served as an area for cooking and daily activities. The main rooms contained raised platforms that may have been used for a range of domestic activities. All interior walls and platforms were plastered to a smooth finish.[1] Ancillary rooms were used as storage, and were accessed through low entry openings from main rooms. All rooms were kept scrupulously clean. Archaeologists identified very little trash or rubbish within the buildings, but found that trash heaps outside the ruins contain sewage and food waste as well as significant amounts of wood ash. In good weather, many daily activities may also have taken place on the rooftops, which conceivably formed an open air plaza. In later periods, large communal ovens appear to have been built on these rooftops. Over time, houses were renewed by partial demolition and rebuilding on a foundation of rubble—which was how the mound became built up. Up to eighteen levels of settlement have been uncovered.

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