Cicero

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Marcus Tullius Cicero
Marcus Tullius Cicero
Born	January 3, 106 BC Arpinum, Italy
Died	December 7, 43 BC Formia, Italy
Occupation	Politician, lawyer, orator and philosopher
Nationality	Ancient Roman
Subjects	politics, law, philosophy, oratory
Literary movement	Golden Age Latin
Notable work(s)	Politics: Pro Quinctio Philosophy: De Inventione
Influences Plato Middle Platonism Stoicism
Influenced Tacitus Plinius Quintilian Has had an immense influence on European culture for over 2000 years

Marcus Tullius Cicero (Classical Latin pronounced [ˈkikeroː], usually pronounced /ˈsɪsərəʊ/ in English; January 3, 106 BC – December 7, 43 BC) was a Roman statesman, lawyer, political theorist, philosopher, and Roman constitutionalist. Cicero is widely considered one of Rome's greatest orators and prose stylists.^[1][2]

Cicero is generally perceived to be one of the most versatile minds of ancient Rome. He introduced the Romans to the chief schools of Greek philosophy and created a Latin philosophical vocabulary, distinguishing himself as a linguist, translator, and philosopher. An impressive orator and successful lawyer, Cicero probably thought his political career his most important achievement. Today, he is appreciated primarily for his humanism and philosophical and political writings. His voluminous correspondence, much of it addressed to his friend Atticus, has been especially influential, introducing the art of refined letter writing to European culture. Cornelius Nepos, the 1st-century BC biographer of Atticus, remarked that Cicero's letters to Atticus contained such a wealth of detail "concerning the inclinations of leading men, the faults of the generals, and the revolutions in the government" that their reader had little need for a history of the period.^[3]

During the chaotic latter half of the first century BC, marked by civil wars and the dictatorship of Gaius Julius Caesar, Cicero championed a return to the traditional republican government. However, his career as a statesman was marked by inconsistencies and a tendency to shift his position in response to changes in the political climate. His indecision may be attributed to his sensitive and impressionable personality; he was prone to overreaction in the face of political and private change. "Would that he had been able to endure prosperity with greater self-control and adversity with more fortitude!" wrote C. Asinius Pollio, a contemporary Roman statesman and historian.^[4][5]

Contents 1 Personal life 1.1 Early life 1.2 Family 1.3 Works 2 Public service 2.1 Early career 2.2 Entry into politics 2.3 Consul 2.4 Exile and return 2.5 Julius Caesar's Civil War 2.6 Opposition to Mark Antony, and death 3 Legacy 4 See also 5 Notes 6 References 7 External links

[edit] Personal life

Main article: Personal life of Marcus Tullius Cicero

[edit] Early life

Cicero was born in 106 BC in Arpinum, a hill town 100 kilometres (60 miles) south of Rome. Arpinum was techincally a subordinate ally of Rome for all of Cicero's life. So, although a great master of Latin rhetoric and composition, Cicero was not "Roman" in the traditional sense, and was quite self-conscious of this for his entire life.

During this period in Roman history, if one was to be considered "cultured", it was necessary to be able to speak both Latin and Greek. The Roman upper class often preferred Greek to Latin in private correspondence, recognizing its more refined and precise expressions, and its greater subtlety and nuance. Cicero, like most of his contemporaries, was therefore educated in the teachings of the ancient Greek rhetoricians, and most prominent teachers of oratory of the time were themselves Greek.^[6] Cicero used his knowledge of Greek to translate many of the theoretical concepts of Greek philosophy into Latin, thus translating Greek philosophical works for a larger audience. It was precisely this obsession that tied him to the traditional Roman elite.^[7]

Cicero's father was a well-to-do equestrian (knight) with good connections in Rome. Though he was a semi-invalid who could not enter public life, he compensated for this by studying extensively. Although little is known about Cicero's mother, Helvia, it was common for the wives of important Roman citizens to be responsible for the management of the household. Cicero's brother Quintus wrote in a letter that she was a thrifty housewife.^[8]

Cicero's cognomen, personal surname, is Latin for chickpea. Romans often chose down-to-earth personal surnames. Plutarch explains that the name was originally given to one of Cicero's ancestors who had a cleft in the tip of his nose resembling a chickpea. Plutarch adds that Cicero was urged to change this deprecatory name when he entered politics, but refused, saying that he would make Cicero more glorious than Scaurus ("Swollen-ankled") and Catulus ("Puppy").^[9]

According to Plutarch, Cicero was an extremely talented student, whose learning attracted attention from all over Rome,^[10] affording him the opportunity to study Roman law under Quintus Mucius Scaevola.^[11] Cicero's fellow students were Gaius Marius Minor, Servius Sulpicius Rufus (who became a famous lawyer, one of the few whom Cicero considered superior to himself in legal matters), and Titus Pomponius. The latter two became Cicero's friends for life, and Pomponius (who received the cognomen "Atticus" for his philhellenism) would become Cicero's chief emotional support and adviser.

In the late 90's and early 80's BC Cicero fell in love with philosophy, which was to have a great role in his life. He would eventually introduce Greek philosophy to the Romans and create a philosophical vocabulary for it in Latin. In 87 BC, Philo of Larissa, the head of the Academy that was founded by Plato in Athens about 300 years earlier, arrived in Rome. Cicero, "inspired by an extraordinary zeal for philosophy",^[12] sat enthusiastically at his feet and absorbed Plato's philosophy, even calling Plato his god. He most admired Plato's moral and political seriousness, but he also respected his breadth of imagination. Cicero nonetheless rejected Plato's theory of Ideas.

[edit] Family

Cicero married Terentia probably at the age of 27, in 79 BC. The marriage, which was a marriage of convenience, was harmonious for some 30 years. Terentia was of patrician background and a wealthy heiress, both important concerns for the ambitious young man that Cicero was at this time. One of her sisters, or a cousin, had been chosen to become a Vestal Virgin – a very great honour. Terentia was a strong-willed woman and (citing Plutarch) "she took more interest in her husband's political career than she allowed him to take in household affairs".^[13] She was a pious and probably a rather down-to-earth person.

In the 40s Cicero's letters to Terentia became shorter and colder. He complained to his friends that Terentia had betrayed him but did not specify in which sense. Perhaps the marriage simply could not outlast the strain of the political upheaval in Rome, Cicero's involvement in it, and various other disputes between the two. The divorce appears to have taken place in 45 BC. In late 46 BC Cicero married a young girl, Publilia, who had been his ward. It is thought that Cicero needed her money, particularly after having to repay the dowry of Terentia, who came from a wealthy family.^[14] This marriage did not last long.

It is commonly known that Cicero held great love for his daughter Tullia, although his marriage to Terentia was one of convenience.^[15] When she suddenly became ill in February 45 BC and died after having seemingly recovered from giving birth to a son in January, Cicero was stunned. "I have lost the one thing that bound me to life" he wrote to Atticus.^[16] Atticus told him to come for a visit during the first weeks of his bereavement, so that he could comfort him when his pain was at its greatest. In Atticus' large library, Cicero read everything that the Greek philosophers had written about overcoming grief, "but my sorrow defeats all consolation."^[17] Caesar and Brutus sent him letters of condolence.^[18][19]

Cicero hoped that his son Marcus would become a philosopher like him, but Marcus himself wished for a military career. He joined the army of Pompey in 49 BC and after Pompey's defeat at Pharsalus 48 BC, he was pardoned by Caesar. Cicero sent him to Athens to study as a disciple of the peripatetic philosopher Kratippos in 48 BC, but he used this absence from "his father's vigilant eye" to "eat, drink and be merry."^[20] After his father's murder he joined the army of the Liberatores but was later pardoned by Augustus. Augustus' bad conscience for having put Cicero on the proscription list during the Second Triumvirate led him to aid considerably Marcus Minor's career. He became an augur, and was nominated consul in 30 BC together with Augustus, and later appointed proconsul of Syria and the province of Asia.^[21]

[edit] Works

Main article: Writings of Marcus Tullius Cicero

Cicero was declared a “righteous pagan” by the early Catholic Church, and therefore many of his works were deemed worthy of preservation. Saint Augustine and others quoted liberally from his works “On The Republic” and “On The Laws,” and it is due to this that we are able to recreate much of the work from the surviving fragments. Cicero also articulated an early, abstract conceptualisation of rights, based on ancient law and custom. Of Cicero's books, six on rhetoric have survived, as well as parts of eight on philosophy. Of his speeches, eighty-eight were recorded, but only fifty-eight survive.

[edit] Public service

Main article: Political career of Marcus Tullius Cicero

[edit] Early career

Cicero's childhood dream was "Always to be best and far to excel the others," a line taken from Homer's Iliad.^[22] Cicero wanted to pursue a public civil service career along the steps of the Cursus honorum. In 90 BC–88 BC, Cicero served both Gnaeus Pompeius Strabo and Lucius Cornelius Sulla as they campaigned in the Social War, though he had no taste for military life. Cicero was first and foremost an intellectual. Cicero started his career as a lawyer around 83-81 BC. His first major case of which a written record is still extant was his 80 BC defense of Sextus Roscius on the charge of parricide.^[23] Taking this case was a courageous move for Cicero; parricide and matricide were considered appalling crimes, and the people whom Cicero accused of the murder — the most notorious being Chrysogonus — were favorites of Sulla. At this time it would have been easy for Sulla to have the unknown Cicero murdered. Cicero's defense was an indirect challenge to the dictator Sulla, and on the strength of his case, Roscius was acquitted.

In 79 BC, Cicero left for Greece, Asia Minor and Rhodes, perhaps due to the potential wrath of Sulla.^[24] Cicero travelled to Athens, where he again met Atticus, who had become an honorary citizen of Athens and introduced Cicero to some significant Athenians. In Athens, Cicero visited the sacred sites of the philosophers. But first and foremost he consulted different rhetoricians in order to learn a less exhausting style of speaking. His chief instructor was the rhetorician Apollonius Molon of Rhodes. He instructed Cicero in a more expansive and less intense form of oratory that would define Cicero's individual style in years to come.

[edit] Entry into politics

After his return to Rome, Cicero's reputation rose very quickly, assisting his elevation to office as a quaestor in 75 BC (the next step on the cursus honorum). Quaestors, 20 of whom were elected annually, dealt with the financial administration. Cicero served as quaestor in western Sicily in 75 BC and demonstrated honesty and integrity in his dealings with the inhabitants. As a result, the grateful Sicilians asked by Cicero to prosecute Gaius Verres, a governor of Sicily, who had badly plundered Sicily. His prosecution of Gaius Verres was a great forensic success for Cicero. Upon the conclusion of this case, Cicero came to be considered the greatest orator in Rome. Oratory was considered a great art in ancient Rome and an important tool for disseminating knowledge and promoting oneself in elections, in part because there was no regular media at the time. Despite his great success as an advocate, Cicero lacked reputable ancestry: he was neither noble nor patrician.

Cicero grew up in a time of civil unrest and war. Sulla’s victory in the first of many civil wars led to a new constitutional framework that undermined libertas (liberty), the fundamental value of the Roman Republic. Nonetheless, Sulla’s reforms strengthened the position of the equestrian class, contributing to that class’s growing political power. Cicero was both an Italian eques and a novus homo, but more importantly he was a Roman constitutionalist. His social class and loyalty to the Republic ensured he would "command the support and confidence of the people as well as the Italian middle classes." The fact that the optimates faction never truly accepted Cicero undermined his efforts to reform the Republic while preserving the constitution. Nevertheless, he was able to successfully ascend the Roman cursus honorum, holding each magistracy at or near the youngest possible age: quaestor in 75 (age 31), curule aedile in 69 (age 37), praetor in 66 (age 40), and finally consul at age 43.

[edit] Consul

Cicero was elected Consul for the year 63 BC. His co-consul for the year, Gaius Antonius Hybrida, played a minor role. During his year in office he thwarted a conspiracy to overthrow the Roman Republic, led by Lucius Sergius Catiline. Cicero procured a Senatus Consultum de Re Publica Defendenda (a declaration of martial law), and he drove Catiline from the city with four vehement speeches (the Catiline Orations), which to this day remain outstanding examples of his rhetorical style. The Orations listed Catiline and his followers' debaucheries, and denounced Catiline's senatorial sympathizers as roguish and dissolute debtors, clinging to Catiline as a final and desperate hope. Cicero demanded that Catiline and his followers leave the city. At the conclusion of his first speech, Catiline burst from the Temple of Jupiter Stator. In his following speeches Cicero did not directly address Catiline but instead addressed the Senate. By these speeches Cicero wanted to prepare the Senate for the worst possible case; he also delivered more evidence against Catiline.

Catiline fled and left behind his followers to start the revolution from within while Catiline assaulted the city with an army of "moral bankrupts and honest fanatics". Catiline had attempted to involve the Allobroges, a tribe of Transalpine Gaul, in their plot, but Cicero, working with the Gauls, was able to seize letters which incriminated the five conspirators and forced them to confess their crimes in front of the Senate.^[25]

The Senate then deliberated upon the conspirators' punishment. As it was the dominant advisory body to the various legislative assemblies rather than a judicial body, there were limits to its power; however, martial law was in effect, and it was feared that simple house arrest or exile — the standard options — would not remove the threat to the state. At first most in the Senate spoke for the "extreme penalty"; many were then swayed by Julius Caesar, who decried the precedent it would set and argued in favor of life imprisonment in various Italian towns. Cato then rose in defence of the death penalty and all the Senate finally agreed on the matter. Cicero had the conspirators taken to the Tullianum, the notorious Roman prison, where they were strangled. Cicero himself accompanied the former consul Publius Cornelius Lentulus Sura, one of the conspirators, to the Tullianum. Cicero received the honorific "Pater Patriae" for his efforts to suppress the conspiracy, but lived thereafter in fear of trial or exile for having put Roman citizens to death without trial.

[edit] Exile and return

In 61 BC Julius Caesar invited Cicero to be the fourth member of his existing partnership with Pompey and Marcus Licinius Crassus, an assembly that would eventually be called the First Triumvirate. Cicero refused the invitation because he suspected it would undermine the Republic.^[26]

In 58 BC Publius Clodius Pulcher, the tribune of the plebs, introduced a law threatening exile to anyone who executed a Roman citizen without a trial. Cicero, having executed members of the Catiline conspiracy four years before without formal trial, and having had a public falling-out with Clodius, was clearly the intended target of the law. Cicero argued that the senatus consultum ultimum indemnified him from punishment, and he attempted to gain the support of the senators and consuls, especially of Pompey. When help was not forthcoming, he went into exile. He arrived at Thessalonica, Greece on May 23, 58 BC.^[27][28][29] Cicero's exile caused him to fall into depression. He wrote to Atticus: "Your pleas have prevented me from committing suicide. But what is there to live for? Don't blame me for complaining. My afflictions surpass any you ever heard of earlier". Cicero returned from exile on August 5, 57 BC, and landed in Brundisium.^[30] He was greeted by a cheering crowd, and, to his delight, his beloved daughter Tullia.^[31]

[edit] Julius Caesar's Civil War

The struggle between Pompey and Julius Caesar grew more intense in 50 BC. Cicero, rather forced to pick sides, chose to favor Pompey, but at the same time he prudently avoided openly alienating Caesar. When Caesar invaded Italy in 49 BC, Cicero fled Rome. Caesar, seeking the legitimacy that endorsement by a senior senator would provide, courted Cicero's favor, but even so Cicero slipped out of Italy and in June traveled to Dyrrachium (Epidamnos), Illyria, where Pompey's staff was situated.^[32] Cicero traveled with the Pompeian forces to Pharsalus in 48 BC, though he was quickly losing faith in the competence and righteousness of the Pompeian lot. Eventually, he provoked the hostility of his fellow senator Cato, who told him that he would have been of more use to the cause of the optimates if he had stayed in Rome. After Caesar's victory at Pharsalus, Cicero returned to Rome only very cautiously. Caesar pardoned him and Cicero tried to adjust to the situation and maintain his political work, hoping that Caesar might revive the Republic and its institutions.

In a letter to Varro on c. April 20 46 BC, Cicero outlined his strategy under Caesar's dictatorship. Cicero, however, was taken completely by surprise when the Liberatores assassinated Caesar on the ides of March, 44 BC. Cicero was not included in the conspiracy, even though the conspirators were sure of his sympathy. Marcus Junius Brutus called out Cicero's name, asking him to "restore the Republic" when he lifted the bloodstained dagger after the assassination.^[33] A letter Cicero wrote in February 43 BC to Trebonius, one of the conspirators, began, "How I could wish that you had invited me to that most glorious banquet on the Ides of March"!^[34] Cicero became a popular leader during the period of instability following the assassination. He had no respect for Mark Antony, who was scheming to take revenge upon Caesar's murderers. In exchange for amnesty for the assassins, he arranged for the Senate to agree not to declare Caesar to have been a tyrant, which allowed the Caesarians to have lawful support.

[edit] Opposition to Mark Antony, and death

Cicero and Antony then became the two leading men in Rome; Cicero as spokesman for the Senate and Antony as consul, leader of the Caesarian faction, and unofficial executor of Caesar's public will. The two men had never been on friendly terms and their relationship worsened after Cicero made it clear that he felt Antony to be taking unfair liberties in interpreting Caesar's wishes and intentions. When Octavian, Caesar's heir and adopted son, arrived in Italy in April, Cicero formed a plan to play him against Antony. In September he began attacking Antony in a series of speeches he called the Philippics, in honor of his inspiration – Demosthenes. Praising Octavian, he said that the young man only desired honor and would not make the same mistake as his adoptive father. During this time, Cicero's popularity as a public figure was unrivalled.^[35]

Cicero supported Decimus Junius Brutus Albinus as governor of Cisalpine Gaul (Gallia Cisalpina) and urged the Senate to name Antony an enemy of the state. The speech of Lucius Piso, Caesar's father-in-law, delayed proceedings against Antony. Antony was later declared an enemy of the state when he refused to lift the siege of Mutina, which was in the hands of Decimus Brutus. Cicero’s plan to drive out Antony failed, however. After the successive battles of Forum Gallorum and Mutina, Antony and Octavian reconciled and allied with Lepidus to form the Second Triumvirate. Immediately after legislating their alliance into official existence for a five-year term with consular imperium, the Triumvirate began proscribing their enemies and potential rivals. Cicero and all of his contacts and supporters were numbered among the enemies of the state though, reportedly, Octavian argued for two days against Cicero being added to the list.^[36]

Among the proscribed, Cicero was one of the most viciously and doggedly hunted. Cicero was viewed with sympathy by a large segment of the public and many people refused to report that they had seen him. He was caught December 7, 43 BC leaving his villa in Formiae in a litter going to the seaside from where he hoped to embark on a ship to Macedonia.^[37] When the assassins arrived his own slaves said they had not seen him, but he was given away by Philologus, a freed slave of his brother Quintus Cicero.^[37]

Cicero's last words were said to have been, "There is nothing proper about what you are doing, soldier, but do try to kill me properly." He was decapitated by his pursuers. Once discovered, he bowed to his captors, leaning his head out of the litter in a gladiatorial gesture to ease the task. By baring his neck and throat to the soldiers, he was indicating that he wouldn't resist. His hands were cut off as well and nailed and displayed along with the head on the Rostra in the Forum Romanum according to the tradition of Marius and Sulla, both of whom had displayed the heads of their enemies in the Forum. He was the only victim of the Triumvirate's proscriptions to be displayed in that manner. According to Cassius Dio^[38] (in a story often mistakenly attributed to Plutarch), Antony's wife Fulvia took Cicero's head, pulled out his tongue, and jabbed it repeatedly with her hairpin in final revenge against Cicero's power of speech.^[39]

Cicero's son, Marcus Tullius Cicero Minor, during his year as a consul in 30 BC, avenged his father's death somewhat when he announced to the Senate Mark Antony's naval defeat at Actium in 31 BC by Octavian and his capable commander-in-chief Agrippa. In the same meeting the Senate voted to prohibit all future Antonius descendants from using the name Marcus. Later on, Octavian came upon one of his grandsons reading a book by Cicero. The boy tried to conceal it, fearing his grandfather's reaction. Octavian (now called Augustus) took the book from him, read a part of it, and then handed the volume back, saying: "He was a learned man, dear child, a learned man who loved his country".^[40]

[edit] Legacy

After the civil war, Cicero recognised that the end of the Republic was almost certain. He stated that "the Republic, the Senate, the law courts are mere ciphers and that not one of us has any constitutional position at all." The civil war had destroyed the Republic. It wreaked destruction and decimated resources throughout the Roman world. Julius Caesar’s victory had been absolute. Caesar’s assassination failed to reinstate the Republic, despite further attacks on the Romans’ freedom by "Caesar’s own henchman, Mark Antony." His death only highlighted the stability of ‘one man rule’ by the ensuing chaos and further civil wars that broke out with Caesar’s murderers, Brutus and Cassius, and finally between his own supporters, Mark Antony and Octavian.

Cicero remained the "Republic's last true friend" as he spoke out for his ideals and of the libertas (freedom) the Romans enjoyed for centuries. Cicero’s vision had some fundamental flaws. It harked back to a ‘golden age’ that may never have existed. Cicero's idea of the concordia ordinum was too idealistic. Also, Roman institutions had failed to keep pace with Rome's enormous expansion. The Republic had reached such a state of disrepair that regardless of Cicero’s talents and passion, Rome lacked "persons loyal to [the Republic] to trust with armies." Cicero lacked the political power and any military skill or resources, to enforce his ideal. He also failed to a certain extent to recognize the real power structures that operated in Rome, namely, the army and its generals.

[edit] See also

Titus Pomponius Atticus Caecilia Attica Quintus Tullius Cicero

Marcus Tullius Tiro Tullia Ciceronis Lorem Ipsum Works by Cicero

[edit] Notes

[edit] References

• Caldwell, Taylor (1965), A Pillar of Iron, New York: Doubleday & Company, ISBN 0385053037 
• Cicero, Marcus Tullius, Cicero’s letters to Atticus, Vol, I, II, IV, VI, Cambridge University Press, Great Britain, 1965
• Cicero, Marcus Tullius, Latin extracts of Cicero on Himself, translated by Charles Gordon Cooper , University of Queensland Press, Brisbane, 1963
• Cicero, Marcus Tullius, Selected Political Speeches, Penguin Books Ltd, Great Britain, 1969
• Cicero, Marcus Tullius, Selected Works, Penguin Books Ltd, Great Britain, 1971
• Everitt, Anthony (2001), Cicero: the life and times of Rome's greatest politician, New York: Random House, ISBN 0375507469 
• Cowell, Cicero and the Roman Republic, Penguin Books Ltd, Great Britain, 1973
• Haskell, H.J.: (1946) This was Cicero, Fawcett publications, Inc. Greenwich, Conn. USA
• Gibbon, Edward & Mueller, Hans-Friedrich (ed.) (2003), The Decline and Fall of the Roman Empire, New York: The Modern Library, ISBN 0375758119 
• Gruen, Erich, The last Generation of the Roman Republic, University of California Press, USA, 1974
• March, Duane A., "Cicero and the 'Gang of Five'," Classical World, volume 82 (1989) 225-234
• Plutarch, Fall of the Roman Republic, Penguin Books Ltd, Great Britain, 1972
• Rawson, Elizabeth (1975), Cicero, A portrait, Harmondsworth: Allen Lane, ISBN 071398645 
• Scullard, H. H. From the Gracchi to Nero, University Paperbacks, Great Britain, 1968
• Smith, R. E., Cicero the Statesman, Cambridge University Press, Great Britain, 1966
• Strachan-Davidson, James Leigh (1936), Cicero and the Fall of the Roman Republic, Oxford: Oxford University Press 
• Taylor, H. (1918), Cicero: A sketch of his life and works, Chicago: A. C. McClurg & Co. 
• Yates, Frances A. (1974), The Art of Memory, Chicago: University of Chicago Press, ISBN 0226950018 

[edit] External links

• General:
  • Quotes with Cicero's teachings on oratory
  • Links to Cicero resources
  • University of Texas Cicero Homepage
  • The Internet Encyclopædia of Philosophy
• [1] LATINUM - Anglice et Latine - Extensive Latin language learning podcast. Listen to Cicero Read Aloud.
• Works by Cicero:
  • Online Library of Liberty
  • Works by Cicero at Project Gutenberg
  • Perseus Project (Latin and English): Classics Collection (see: M. Tullius Cicero)
  • The Latin Library (Latin): Works of Cicero
  • UAH (Latin, with translation notes): Cicero Page
  • De Officiis, translated by Walter Miller
  • Cicero's works: text, concordances and frequency list
• Biographies and descriptions of Cicero's time:
  • At Project Gutenberg
    • Plutarch's biography of Cicero contained in the Parallel Lives
    • Life of Cicero by Anthony Trollope, Volume I – Volume II
    • Cicero by Rev. W. Lucas Collins (Ancient Classics for English Readers)
    • Roman life in the days of Cicero by Rev. Alfred J. Church
    • Social life at Rome in the Age of Cicero by W. Warde Fowler
  • At Heraklia website
  • Dryden's translation of Cicero from Plutarch's Parallel Lives
  • At Middlebury College website
• SORGLL: Cicero, In Catilinam I; I,1-3, read by Robert Sonkowsky

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Preceded by Lucius Julius Caesar and Gaius Marcius Figulus

Consul of the Roman Republic with Gaius Antonius Hybrida 63 BC

Succeeded by Decimus Junius Silanus and Lucius Licinius Murena

Persondata
NAME	Cicero
ALTERNATIVE NAMES	Marcus Tullius Cicero
SHORT DESCRIPTION	Roman statesman, philosopher
DATE OF BIRTH	January 3, 106 BC
PLACE OF BIRTH	Arpinum, Italy
DATE OF DEATH	December 7, 43 BC
PLACE OF DEATH	Formia, Italy