Religion is the adherence to codified beliefs and rituals that generally involve a faith in a spiritual nature and a study of inherited ancestral traditions, knowledge and wisdom related to understanding human life. The term "religion" refers to both the personal practices related to faith as well as to the larger shared systems of belief.
In the larger sense, religion is a communal system for the coherence of belief—typically focused on a system of thought, unseen being, person, or object, that is considered to be supernatural, sacred, divine, or of the highest truth. Moral codes, practices, values, institutions, traditions, and rituals are often traditionally associated with the core belief, and these may have some overlap with concepts in secular philosophy. Religion can also be described as a way of life.
The development of religion has taken many forms in various cultures. "Organized religion" generally refers to an organization of people supporting the exercise of some religion with a prescribed set of beliefs, often taking the form of a legal entity (see religion-supporting organization). Other religions believe in personal revelation and responsibility. "Religion" is sometimes used interchangeably with "faith" or "belief system," but is more socially defined than that of personal convictions.
Jainism (pronounced in English as [ˈdʒeɪ.nɪzm̩]), traditionally known as Jain Dharma (जैन धर्म), is a religion and philosophy originating in ancient India. A minority in modern India, with growing immigrant communities in the United States, Western Europe, Africa, the Far East and elsewhere, Jains continue to sustain the ancient Shraman (श्रमण) or ascetic tradition.
Jains have significantly influenced the religious, ethical, political and economic spheres in India for about three millennia. Jainism stresses spiritual independence and equality of all life with particular emphasis on non-violence. Self-control (व्रत, vratae) is vital for attaining Keval Gyan and eventually moksha, or realization of the soul's true nature.
The Jain Sangha (संघ), or community, has four components: monks (साधु), nuns (sadhvi), laymen, (Shravakas श्रावक), and laywomen, (Shravikas). A Shravaka (श्रावक) follows basic principles or "Niyam".
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Selected religious figure
Joseph Smith, Jr. ( December 23, 1805 – June 27, 1844) was an American religious leader who founded the Latter Day Saint movement, a restorationist movement giving rise to Mormonism. Smith's followers declared him to be the first latter-day prophet, whose mission was to restore original Christianity, said to have been lost after a Great Apostasy. This restoration included publication of the Book of Mormon and other new scripture in addition to the Bible, and the establishment of the Church of Christ. As a leader of his religion, he was also an important political and military leader in the American West.Although Smith's early Christian restorationist teachings were similar in many ways to other movements of his time, Smith was and remains a controversial and polarizing figure, both because of his collection of religious and social innovations, and as a result of his large and devoted following, which has continued to grow to the present day.
- ...that the Qur'an is believed by Muslims and traditional Islamic scholars to have remained unchanged since its revelation?
- ...that Zoroastrianism is the oldest of the revealed religions, and was the state religion of three great Iranian empires?
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There is a thing inherent and natural, Which existed before heaven and earth. Motionless and fathomless, It stands alone and never changes; It pervades everywhere and never becomes exhausted. It may be regarded as the Mother of the Universe. I do not know its name. If I am forced to give it a name, I call it Tao, and I name it as supreme.
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Hindu scripture, which is known as "Shastra" is predominantly written in Sanskrit. Indeed, much of the morphology and linguistic philosophy inherent in the learning of Sanskrit is inextricably linked to study of the Vedas and relevant Hindu texts. Hindu scripture is divided into two categories: Śruti – that which is heard (i.e. revelation) and Smriti – that which is remembered (i.e. tradition, not revelation). The Vedas constituting the former category are considered scripture by all Hindus. The post-Vedic Hindu scriptures form the latter category; the Mahabharata and the Ramayana are notable epics considered scripture by many sects. A sort of cross-over between the religious epics and Upanishads of the Vedas is the Bhagavad Gita, considered to be revealed scripture by almost all Hindus today. The Puranas are a vast literature of stories and allegory. Eighteen are considered to be Mahapuranas, or Great Puranas, and thus authoritative references on the Gods and Goddesses, religious rites and holy places (most of which are in the Indian subcontinent, known as Bharat).
Hindu texts are typically seen to revolve around many levels of reading, namely the gross or physical, the subtle, and the supramental. This allows for many levels of understanding as well, implying that the truth of the texts can only be realized with the spiritual advancement of the reader.
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