Kurdish people

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Kurds (کورد)
Saladin • Ahmad Xani • Jalal Talabani • Feleknas Uca
Total population

26 to 37 million

Regions with significant populations
    Flag of Turkey Turkey 10.6 to 15 million [1][2]
    Flag of Iran Iran 4.8 to 6.6 million [3]
    Flag of Iraq Iraq 4 to 6 million [4]
    Flag of Syria Syria 0.9 to 2 million [5]
 
    Flag of Afghanistan Afghanistan 200,000 [6]
    Flag of Azerbaijan Azerbaijan 150,000 [6]
    Flag of Israel Israel 100,000 [7]
    Flag of Lebanon Lebanon 80,000 [6]
    Flag of Georgia (country) Georgia 34,000 to 60,000 [8]
    Flag of Kazakhstan Kazakhstan 46,000 [9]
    Flag of Armenia Armenia 45,000 [6]
    Flag of Turkmenistan Turkmenistan 40,000 [6]
    Flag of Germany Germany 500,000 [6]
[10]
    Flag of France France 120,000 [10]
    Flag of Sweden Sweden 100,000 [10]
    Flag of the Netherlands Netherlands 70,000 [10]
    Flag of Switzerland Switzerland 60,000 [10]
    Flag of Austria Austria 50,000 [10]
    Flag of the United Kingdom United Kingdom 25,000
to 80,000
[6]
[10]
    Flag of Denmark Denmark 35,000 to 85,000 [11]
    Flag of Greece Greece 20,000 to 25,000 [10]
    Flag of Ukraine Ukraine 2,088
    Flag of the United States United States 40,000 [12]
    Flag of Canada Canada 6,000 [6]
Languages
Kurdish
In it's diffrent forms: Sorani, Kurmanji and Southern dialects
Persian, Turkish or Arabic spoken widely as second languages
Swedish, German, French and English are second languages among expatriates
Religion
Predominantly Sunni Muslim
also some Shia, Yazidism, Yarsan, Judaism, Christianity
Related ethnic groups
other Iranian peoples
(Talysh · Baluch · Gilak · Bakhtiari · Persians)

The Kurds (Kurdish:کورد) are an Iranian-speaking ethnolinguistic group indigenous to a region often referred to as Kurdistan, an area that includes adjacent parts of Iran, Iraq, Syria, and Turkey. Kurdish communities can also be found in Lebanon, Armenia, Azerbaijan and, in recent decades, some European countries and the United States (see Kurdish diaspora). They speak Kurdish, an Indo-European language of the Iranian branch. The origins of the group and relationships with historical entities and names are complex and disputed.

Contents

[edit] Language

Main article: Kurdish language

The Kurdish language belongs to the north-western sub-group of the Iranian languages, which in turn belongs to the Indo-Iranian branch of the Indo-European family. The older Hurrian language of the people inhabiting the Kurdish areas was replaced by Indo-European around 850 BCE, with the arrival of the Medes to Western Iran.[13] Nevertheless, Hurrian influence on Kurdish is still evident in its ergative grammatical structure and toponyms.[14]

Most Kurds are bilingual or polylingual, speaking the languages of the surrounding peoples such as Arabic, Turkish and Persian as a second language. Kurdish Jews and some Kurdish Christians (not be confused with ethnic Assyrians of Kurdistan) usually speak Aramaic (for example: Lishana Deni) as their first language. Aramaic is a Semitic language related to Hebrew and Arabic rather than Kurdish.

The Kurdish language has four major dialects and several sub-dialects:[15][16]

Commenting on the differences between the "dialects" of Kurdish, Kreyenbroek clarifies that in some ways, Kurmanji and Sorani are as different from each other as English and German, giving the example that Kurmanji has grammatical gender and case-endings, but Sorani does not, and observing that referring to Sorani and Kurmanji as "dialects" of one language is supported only by "their common origin...and the fact that this usage reflects the sense of ethnic identity and unity of the Kurds."[17] The Yazidi Kurds Speak Kurmanji.

[edit] Population

The exact number of Kurdish people living in the Southwest Asia is unknown, due to both an absence of recent census analysis and the reluctance of the various governments in Kurdish-inhabited regions to give accurate figures.

According to the CIA World Factbook, Kurds comprise 20% of the population in Turkey, 15-20% in Iraq, perhaps 8% in Syria,[18] 7% in Iran and 1.3% in Armenia. In all of these countries except Iran, Kurds form the second largest ethnic group. Roughly 55% of the world's Kurds live in Turkey, about 20% each in Iran and Iraq, and a bit over 5% in Syria.[19] These estimates place the total number of Kurds at somewhere between 27 and 36 million.

[edit] History

[edit] Origins

Kurdish costumes, 1873.
Kurdish costumes, 1873.
Main article: Origins of the Kurds

It was formerly considered sufficient to describe the Kurds as the descendants of the Carduchi (Gordyaei), who opposed the retreat of the Ten Thousand through the mountains in the 4th century BC. Kurds now consider themselves to be Indo-European[citation needed] who are descendants of multiple groups (including many non-Indo-European) believed to have settled in what they now refer to as Kurdistan, over a period of thousands of years.[20]

Early cultures included the Halaf and Ubaid. The Hurrian period in the mid third millennium BC is the earliest well-documented period. The 3rd millennium was the time of the Guti (Kurti) and Hattians. The 2nd and 1st millennium BC were the time of the Kassites, Mitanni, Mannai (Mannaeans), Urartu, and Mushku. All of these peoples shared a common identity and spoke one language or closely related languages or dialects. These groups are thought to have been non-Indo-Europeans, apart from the original Mitanni [21]. The Median Empire was dominant from the 630s BC to 550 BC, and by 400 BC the Carduchi had established a culture independent from the Persian Empire[citation needed].

Other ancient groups included the Mard, Adiabene, Zila and Khaldi.

[edit] Ancient period

Hasankeyf on the Tigris River.
Hasankeyf on the Tigris River.

The present-day home of the Kurds, the high mountain region south and south-east of Lake Van between Persia and Mesopotamia, was in the possession of Kurds before the time of the ancient Greek historian Xenophon, and was known as the country of the Carduchi, Cardyene or Cordyene. Xenophon referred to the Kurds in the Anabasis as "Kardukhi...a fierce and protective mountain-dwelling people" who attacked Greek armies in 400 BCE.[22]

The kingdom of Cordyene or Corduene was a high mountain region south and south-east of Lake Van between Persia and Mesopotamia, and it was situated to the east of Tigranocerta[23] (east and south of present-day Diyarbakır). The word Corduene is no doubt the ancient representative of the modern Kurdistan, and means a country in which Kurds dwelt. Kurds seem to have been at one time the chief inhabitants of the Mons Masius, the modern Jebel Kara Dagh and Jebel Tur, which was then called Gordyene, or the Gordisean mountain chain.

Corduene became a province of the Roman Empire in 66 BC and was under Roman control for four centuries until 384 CE.[22] The Roman historian Pliny, considered Cordueni (inhabitants of Corduene) descendants of Carduchis. He stated, Joining on to Adiabene are the people formerly called the Carduchi and now the Cordueni, past whom flows the river Tigris...[24][10] The people of Corduene were known to have worshipped the Hurrian sky God Teshub.[25]

[edit] Medieval period

Kurdish Cavalry in the passes of the Caucasus mountains (The New York Times, January 24, 1915).
Kurdish Cavalry in the passes of the Caucasus mountains (The New York Times, January 24, 1915).

In the seventh century, the Arabs possessed the castles and fortifications of the Kurds. The conquest of the cities of Sharazor and Aradbaz took place in the year 643 CE.

In 846 CE, one of the leaders of the Kurds in Mosul revolted against the Caliph Al Mo'tasam who sent the commander Aitakh to combat against him. In this war, Aitakh proved victorious and killed many of the Kurds. In 903 AC, during the period of Almoqtadar, the Kurds revolted again. Eventually Arabs conquered the Kurdish regions and gradually converted the majority of Kurds to Islam.

In the second half of the tenth century, the Kurdish area was shared amongst four big Kurdish principalities. In the North were the Shaddadid (951–1174) in parts of present-day Armenia and Arran, and the Rawadid (955–1221) in Tabriz and Maragheh. In the East were the Hasanwayhids (959–1015) and the Annazid (990–1117) in Kermanshah, Dinawar and Khanaqin. In the West were the Marwanid (990–1096) of Diyarbakır. After these, the Ayyubid (1171–1250) of Syria and the Ardalan dynasty (14th century to 1867) were established in present-day Khanaqin, Kirkuk and Sinne.

[edit] Religion

An Ezidi temple in Lalish, Kurdistan.
An Ezidi temple in Lalish, Kurdistan.

Yazdanism is a controversial theory that refers to a group of native monotheistic religions practiced among the Kurds: Alevism, Yarsan and Yazidism. The main element in Yazdani faiths is the belief in seven angelic entities that protect the world, therefore these traditions are named as Cult of Angels.[26] Some groups classify the various Kurdish faiths under the Yazdani umbrella.

The original religion of the Kurds was Yazidism, a religion greatly influenced by Jewish, Zoroastrian, Christian and Islamic beliefs.[27][28] However, there are significant differences between Yazdanism and Zoroasterianism, such as the belief in re-incarnation. Most Yazidis live in Iraqi Kurdistan, in the vicinity of Mosul and Sinjar.[29] The Yarsan (or Ahl-e Haqq) religion is practised in western Iran, primarily around Kermanshah. Christianity and Judaism both are still practised in very small numbers.[30] Rabbi Asenath Barzani, who lived in Mosul from 1590 to 1670, was among the very first Jewish women to become a rabbi.The overwhelming majority of the Kurdish Jews had immigrated to the Jewish State, Israel, during the early 1950s. For centuries, the Jews had lived as protected subjects of the tribal chieftains (aghas) and survived in the urban centers and villages in which they lived. In return for the protection granted by their aghas, the Jews would occasionally give them gifts, services and commissions of their commercial and agricultural transactions.[31]

Today, the majority of Kurds are officially Muslim, belonging to the Shafi school of Sunni Islam. Mystical practices and participation in Sufi orders are also widespread among Kurds.[27] There is also a minority of Kurds who are Shia Muslims, primarily living in the Ilam and Kermanshah provinces of Iran, Central Iraq (Fayli Kurds). The Alevis are another religious minority among the Kurds, mainly found in Turkey.

It has been said that Kurds "hold their Islam lightly", meaning that their faith tends not to be as assertive as it can become in other areas.[27] One consequence, for example, has been the greater freedoms enjoyed by Kurdish women; they do not cover their faces, their hijab is less restrictive, and they do not wear full-cover garments such as the Iranian chador or Arabic abaya.[32][33]

[edit] Culture

Kurdish culture is a legacy from the various ancient peoples who shaped modern Kurds and their society, but primarily of three layers of indigenous (Hurrian), ancient Iranian (Medes), and Islamic roots.

Kurdish culture is close to that of other Iranian peoples. Kurds, for instance, also celebrate Newroz (March 21) as New Year's Day.[32]

Kurdish films mainly evoke poverty and the lack of rights of Kurdish people in the region. Yılmaz Güney (Yol [34]) and Bahman Qubadi (A Time for Drunken Horses, Turtles Can Fly) are among the better-known Kurdish directors.

[edit] Music

Main article: Kurdish music
Bijan Kamkar singer and composer plays Robab
Bijan Kamkar singer and composer plays Robab

Traditionally, there are three types of Kurdish Classical performers: storytellers (çîrokbêj), minstrels (stranbêj), and bards (dengbêj). No specific music was associated with the Kurdish princely courts. Instead, music performed in night gatherings (şevbihêrk) is considered classical. Several musical forms are found in this genre. Many songs are epic in nature, such as the popular Lawiks, heroic ballads recounting the tales of Kurdish heroes such as Saladin. Heyrans are love ballads usually expressing the melancholy of separation and unfulfilled love, while Lawje is a form of religious music and Payizoks are songs performed during the autumn. Love songs, dance music, wedding and other celebratory songs (dîlok/narînk), erotic poetry, and work songs are also popular.

[edit] See also

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[edit] Modern Kurdish governments

[edit] Notes and references

  1. ^ Konda Poll gives a figure of about 11.4 million, s.v. [1]
  2. ^ CIA Factbook gives a figure of about 15 million
  3. ^ Estimate based on 7% of 68,688,433: World Factbook, s.v. Iran; Encyclopedia of the Orient, ed. Tore Kjeilen, s.v. Iran: Religions and Peoples, (N.P.:Lexorient, 2006), http://lexicorient.com/e.o/iran_4.htm.
  4. ^ Estimate based on 15% to 20% of 26,783,383: World Factbook, s.v. Iraq; Encyclopedia of the Orient, s.v. Iraq: Religions and Peoples.
  5. ^ CIA FactbookWorld Factbook https://www.cia.gov/library/publications/the-world-factbook/geos/sy.html.
  6. ^ a b c d e f g h The Kurdish Diaspora, Institut Kurde de Paris (Paris: Institut Kurde de Paris, 2006), http://www.institutkurde.org/en/kurdorama/.
  7. ^ Lokman I. Meho, The Kurds and Kurdistan: A General Background, in Kurdish Culture and Society: An Annotated Bibliography. Comp. Lokman I. Meho & Kelly Maglaughlin (Westport, CT: Greenwood Press, 2001), 4.
  8. ^ Kurds in Georgia in Eurominority: Portal of European Stateless Nations and Minorities (Quimper, France: Organization for the European Minorities, 2006). http://www.eurominority.org/; The Kurdish Diaspora.
  9. ^ Elena Eliseeva, Kurds Plan Exodus from South Kazakstan, IWPR, 22 January 2008.
  10. ^ a b c d e f g h i The cultural situation of the Kurds, A report by Lord Russell-Johnston, Council of Europe, July 2006.
  11. ^ No official figures exist. The following unofficial estimates have been made:
  12. ^ [2],
  13. ^ The correlation Between Languages and Genes: The Usko-Mediterranean Peoples, Human Immunology, vol. 62, p.1057, 2001
  14. ^ A. Arnaiz-Villena, E,Gomez-Casado, J.Martinez-Laso, Population genetic relationships between Mediterranean populations determined by HLA distribution and a historic perspective, Tissue Antigens, vol.60, issue 2, p. 117, 2002
  15. ^ Kurdish language. Encyclopædia Britannica.
  16. ^ Turkey: Kurds
  17. ^ Kreyenbroek, Philip (1992). "On the Kurdish Language", in The Kurds: a contemporary overview, eds. Philip Kreyenbroek and Stefan Sperl (p. 69).
  18. ^ The CIA Factbook reports all non-Arabs make up 9.7% of the Syrian population, and does not break out the Kurdish figure separately. Since Syria contains a large Armenian population, 8% may be a reasonable percentage.
  19. ^ CIA: The World Factbook
  20. ^ Origins, Encyclopaedia Kurdistanica
  21. ^ "Mitanni." Encyclopædia Britannica. 2008. Encyclopædia Britannica Online. 09 Jun. 2008 <http://www.britannica.com/EBchecked/topic/385882/Mitanni>
  22. ^ a b George Rawlinson. The Seven Great Monarchies Of The Ancient Eastern World, Vol 7. (of 7): The Sass
  23. ^ Theodor Mommsen History of Rome: The Establishment of the Military Monarchy
  24. ^ The Sixth Book of Pliny: Natural History, Chapter XV.
  25. ^ Olaf A. Toffteen, Notes on Assyrian and Babylonian Geography, The American Journal of Semitic Languages and Literatures, pp.323-357, 1907, p. 341.
  26. ^ Yazdanism, Encyclopaedia of the Orient.
  27. ^ a b c Kurds Islam[dead link]
  28. ^ Iran's Other Religion
  29. ^ Religion: Cult of Angels - Yezidism
  30. ^ Religion: Judaism
  31. ^ Jewish Subjects and their Tribal Chieftains in Kurdistan: A Study in Survival, By Mordechai Zaken.This book deals with the position of the Jewish communities in dozens of urban centers and rural villages chiefly in southern Kurdistan, namely Iraqi Kurdistan, during the last few hundreds of years and primarily during the first half of the 20th century. The book describes the position of many prominent and ordinary individual Jewish subjects within the tribal Kurdish society. The unique set of relations between the Jews and their tribal chieftains (aghas), the rights, duties and obligations of the Jews towards their aghas, and the traditional, tribal obligations of the chieftains towards their Jews, receive careful attention and analysis. The book brings to life many tribal chieftains whose personal history had been wiped out from the collective memory in Kurdistan. In fact, this study rescues the life history of many tribal figures and describes in details the Kurdish tribal society during the first half of the 20th century, as it was never told. This book is based on new oral sources (based on hundreds of interviews with Jewish informants originally from Kurdistan), diligently collected and carefully analyzed. The four main parts of the book examine the relationships between the Kurdish Jews and their tribal chieftains in urban centers and villages in Kurdistan, using numerous new reports and vivid examples. It also deals extensively with topics such as the security and murder of Jews in the tribal Kurdish setting, the question of slavery of rural Jews and the conversion of Jews to Islam. The last part of the book examines the experience of the Jews in Iraqi Kurdistan between World War I (1914) and the immigration of Jews to Israel (1951-52). Readership: All those interested in the history of oriental Jewry, Kurds and Iraq, minorities in the Middle East, tribal society, as well as oral historians, sociologists and anthropologists. About the author: Mordechai Zaken, Ph.D. (2004) in Near Eastern Studies, The Hebrew University of Jerusalem. He specializes in the history of the Kurds and the Jews in Kurdistan and in Muslim and non-Muslim minorities in the Middle East. Dr. Zaken served as Adviser on Arab Affairs to the Prime Minister of Israel (1997-1999). Published by Brill: • August 2007 • ISBN 978 9004161 90 0 • Hardback (xxii, 364 pp.) • Jewish Identities in a Changing World, vol. 9
  32. ^ a b culturalorigentation.net[dead link]
  33. ^ Who's who in Iraq: Kurds
  34. ^ Yol (1982)

[edit] Bibliography

  • Barth, F. 1953. Principles of Social Organization in Southern Kurdistan. Bulletin of the University Ethnographic Museum 7. Oslo.
  • Hansen, H.H. 1961. The Kurdish Woman's Life. Copenhagen. Ethnographic Museum Record 7:1-213.
  • Leach, E.R. 1938. Social and Economic Organization of the Rowanduz Kurds. London School of Economics Monographs on Social Anthropology 3:1-74.
  • Longrigg, S.H. 1953. Iraq, 1900-1950. London.
  • Masters, W.M. 1953. Rowanduz. Ph.D. dissertation, University of Michigan.

[edit] External links

The Kurdish Issue in Turkey
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