Second Coming of Christ

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The Second Coming of Christ or Parousia is the return of Jesus Christ from Heaven to Earth as expected in most Christian eschatologies. The anticipated event is predicted in biblical Messianic prophecy. These prophecies include the general resurrection of the dead, the last judgment of the living and the dead, and the full establishment of the Kingdom of God on earth (also called the Reign of God), including the Messianic Age. Views about the nature of Jesus' Second Coming vary among Christian denominations.

The Greek New Testament uses the Greek term parousia (παρουσία) meaning "arrival", "coming", or "presence" 24 times, 17 of them concerning Christ.^[1] The Greek word is also common in the Septuagint. In classical Greek texts a substantial number of uses concern important personages^[2] however that is partly because extant Greek documents naturally tend to concern important people.^[3][4] In the New Testament the word is also used 6 times of common people such as when Paul talks of the arrival of Stephanas,^[1Co.16:17] Titus^{[2Co. 7:6-72]} and himself^{[Phil 1:26] [2:12]} as parousia. The remaining 24th use of parousia refers to the "coming of the lawless one"^[2Thes 2:9]. The etymology of Greek parousia is related to para "beside" ousia "presence", but since the word is also used of things in Greek the etymology is not as relevant as actual use. However in English Parousia always has a special, Christian, meaning.^[5]

The Second Coming is also referred to as the Second Advent, from the Latin term "adventus", for "coming". The study of biblical last days comprise a body of theological knowledge called Christian eschatology.

Contents 1 Terminology 1.1 Definitions 2 Jesus Christ, the Son of Man 2.1 Timing 2.1.1 Preterism 2.1.2 Other attempts to reconcile 2.1.3 The epistles and early Christian beliefs 2.2 Other biblical images 2.3 Realized and unrealized eschatology 3 Views 3.1 Catholic and Orthodox 3.2 Mainline Protestantism 3.3 Swedenborgianism 3.4 Latter Day Saints 3.5 Jehovah's Witnesses 3.6 Western Wisdom Teachings 3.7 Theosophy 3.8 Anthroposophy 3.9 Judaism 3.10 Islam 3.10.1 Ahmadiyya Islam 3.11 Hinduism 4 Predictions based on the New Testament 5 Claimants of Christ's Second Coming 6 Contemporary American politics 7 See also 8 References 8.1 Notes 8.2 Bibliography

[edit] Terminology

Christians use a range of names for this concept of Jesus Christ's second coming or return, drawing on a range of biblical images.

The phrase second coming is implied in the Bible by Jesus' saying he was coming again (at John 14:3, especially Darby). Christ's "first coming" is considered to have been his life or incarnation on earth as Jesus of Nazareth during the 1st century. Some Christians refer to the second coming as the last coming because of scriptures referring to him as being the "first and the last", "the beginning and end", "the Alpha and Omega,"^[6] and others do not define it by number, highlighting Christ's coming as an ongoing process.

[edit] Definitions

• The Millennium: Revelation describes an important interval lasting for 1000 years when Christ rules. This is a golden era; a time of universal peace.
• The Tribulation: This is an interval, some believe of seven years, when a world religious-political entity identified with the Antichrist takes power.
• Armageddon is a terrible war provoked by the Antichrist or Satanic forces. Most people on earth will die. God's anger and wrath are poured out over humanity and the earth at this time. A series of violent events as prophesied in Daniel 9, Matthew 24, and Revelation 4-19 will occur.
• The Rapture: 1 Thess. 4:16-18 describes a miraculous event when Christ will descend from the heavens towards the Earth. Many conservative Protestants believe that "born again" Christians who have previously died will be resurrected, rise from their graves, and ascend to meet Jesus in the sky. Immediately afterwards, "born again" Christians who had not died will also suddenly ascend into the air on their way to heaven.

Typically, these and various other Biblical passages predicting the future are ambiguous. The events themselves are open to many interpretations. There is no clear indication of either their timing or sequence. Some Christians believe that "millennium" does not mean a time interval of exactly 1,000 years. Rather they understand it to refer to an indefinitely long interval of time. Some Christians interpret events mentioned in the Christian Scriptures as descriptions of real happenings in our future (see Futurism (Christian eschatology)); others interpret them symbolically and/or as events that have already occurred (see Preterism).

This leaves the passages open to many conflicting beliefs about the end times. A lot of intra-denominational and inter-denominational strife has resulted from disagreements about end time prophecy. For example, the Roman Catholic Church and most mainline and liberal denominations do not have expectation that a Rapture will occur in the way anticipated by many fundamentalist and other evangelical faith groups.

– B.A. Robinson."Competing theories of eschatology, end times, and millennialism." Christian belief systems. Ontario Consultants on Religious Tolerance, 2009. Web: 14 Mar 2010. Competing theories of eschatology, end times, and millennialism.

In Thayer's Lexicon, the Greek word parousia is defined as Strong's G3952:

...In the N. T. [New Testament] esp. [especially] of the advent, i.e., the future, visible, return from heaven of Jesus, the Messiah, to raise the dead, hold the last judgment, and set up formally and gloriously the kingdom of God.^[1]

And in the Bauer-Danker Lexicon:

...of Christ, and nearly always of his Messianic Advent in glory to judge the world at the end of this age.

And in the Catholic Encyclopedia article on General Judgment:^[7]

In the New Testament the second Parousia, or coming of Christ as Judge of the world, is an oft-repeated doctrine. The Saviour Himself not only foretells the event but graphically portrays its circumstances (Matthew 24:27 sqq. [Olivet discourse]; Matthew sqq. [Judgment of the Nations]). The Apostles give a most prominent place to this doctrine in their preaching (Acts 10:42, Acts) and writings (Romans 2:5-16; 14:10; 1 Cor. 4:5; 2 Cor. 5:10; 2 Tim. 4:1; 2 Thess 1:5; James 5:7). Besides the name Parusia (parousia), or Advent (1 Cor. 15:23, 2 Thes. 2:1-9), the second coming is also called Epiphany, epiphaneia, or Appearance (2 Thes. 2:8; 1 Tim. 6:14; 2 Tim. 4:1; Titus 2:13) and Apocalypse (apokalypsis), or Revelation (2 Thess. 2:7 1 Pet. 4:13). The time of the second coming is spoken of as "that Day" (2 Tim. 4:8) "the day of the Lord" (1 Thess. 5:2), "the day of Christ" (Phil 1:6), "the day of the Son of Man" (Luke 17:30), and "the last day" (John 6:39-40).

[edit] Jesus Christ, the Son of Man

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Major events in Jesus' life from the Gospels

Nativity of Jesus Baptism Temptation Ministry Commissioning Apostles and Disciples Sermon on the Mount Miracles Rejection Transfiguration Giving the Evangelical councils Entering Jerusalem Cursing the Fig Tree The Temple Incident Giving the Great Commandment Second Coming Prophecy Promising a Paraclete Anointing Last Supper The Passion: Arrest Sanhedrin Trial Pilate's Court Flagellation Crown of Thorns Via Dolorosa Crucifixion Entombment Empty tomb Resurrection appearances Giving the Great Commission Ascension This box: view • talk • edit

In the Bible, the synoptic Gospels contain several examples of Jesus referring to himself as the Son of Man or talking about the climactic role of the Son of Man coming (often in "his kingdom") and Jesus' own impending suffering and execution, and similar persecution of his disciples;^[8] the apocalyptic chapters set on the Mount of Olives called the Olivet discourse^{[Mk 13] [Mt 24] [Lu 21]} and "The Sheep and the Goats" or "Judgement of the Nations";^{[Mt 25:31-46]} and again when he was on trial before the Jewish high priests;^{[Mk 14:62] [Mt 26:64]} and the "Twelve thrones of judgment".^{[Mt 19:28-30] [Lu 22:28-30]}

Daniel 7:13-14 refers to "one like a son of man"(כבר אנש [kibar 'anash]) who will come on the clouds in glory and be given dominion.

As I watched in the night visions, I saw one like a human being coming with the clouds of heaven. And he came to the Ancient One and was presented before him. To him was given dominion and glory and kingship, that all peoples, nations, and languages should serve him. His dominion is an everlasting dominion that shall not pass away, and his kingship is one that shall never be destroyed.

– Daniel 7:13-14 NRSV

In the Gospel of John,^[6:39-54] Jesus also employs the image of the Son of Man when talking about the last day. Here it is linked with being raised up—the resurrection of the dead. The theme is reinforced in John 11:24 where Martha describes Jesus' coming both in terms of resurrection and as an ongoing process, and also in 14:3 where Jesus says, "...I will come back and take you to be with me...."

[edit] Timing

In the gospels Jesus often referred to the kingdom of God being right "at hand"^[Mk 1:15] and "these things"—including the Son of Man's coming in his kingdom—occurring with immediacy to his listeners (i.e., immediately after the destruction of Jerusalem in 70 AD) This is referred to as abomination of desolation in Matthew 24:15.

But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come. —Matthew 10:23

Truly I say to you, there are some of those who are standing here who shall not taste death until they see the Son of Man coming in his kingdom. —Matthew 16:28, Mark 9:1, Luke 9:27

Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. "Do you see all these things?" he asked. "I tell you the truth, not one stone here will be left on another; every one will be thrown down." As Jesus was sitting on the Mount of Olives, the disciples came to him privately. "Tell us", they said, "when will this happen, and what will be the sign of your coming and of the end of the age?" Jesus answered: "Watch out that no one deceives you. For many will come in my name, claiming, 'I am the Messiah,' and will deceive many. You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. All these are the beginning of birth pains. Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. [...] At that time if anyone says to you, 'Look, here is the Messiah!' or, 'There he is!' do not believe it. For false messiahs and false prophets will appear and perform great signs and wonders to deceive, if possible, even the elect. [...] And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come. Immediately after the distress of those days 'the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken'. At that time the sign of the Son of Man will appear in the sky, and all the nations of the earth will mourn. They will see the Son of Man coming on the clouds of the sky, with power and great glory. [...]when you see all these things, you know that it is near, right at the door. Truly I tell you, this generation will certainly not pass away until all these things have happened." —Matthew 24:1-34, Mark 13:1-30, Luke 21:5-32

Both Matthew and Luke also include the statement:

This generation (γενεά) will not pass away until all these things have taken place. —Matthew 24:34, Mark 13:30, Luke 21:32

The Bauer-Danker Lexicon (since updated by Willian F. Arndt and F. Wilbur Gingrich) of Koine Greek states that γενεά (genea) means "the sum total of those born at the same time, expanded to include all those living at a given time. Generation, contemporaries."^[9] Robinson's Greek & English Lexicon states that γενεά(genea) means: "The interval of time between father & son... from thirty to forty years those living in any one period; this present generation".

According to Dr. William L. Lane, author of the 2 volume Hebrews commentary in the Word Biblical series and the Mark commentary in the New International Commentary series:

The significance of the temporal reference has been debated, but in Mark, this generation clearly designates the contemporaries of Jesus.^{[Mark 8:12] [8:38] [9:19]} There is no consideration from the context which lends support to any other proposal. Jesus solemnly affirms that the generation contemporary with his disciples will witness the fulfillment of his prophetic word, culminating in the destruction of Jerusalem and the dismantling of the Temple.

[edit] Preterism

The position associating the second coming with first century events such as the destruction of Jerusalem and of the Jewish Temple in A.D. 70 is known as Preterism.

Some Christian theologians (Preterists) see this "coming of the Son of Man in glory" primarily fulfilled in Jesus' death on the cross. During his ministry Jesus continually linked the Son of Man sayings with his own forthcoming suffering, death and resurrection, which can be understood symbolically as applying equally to the struggles of everyone—following the way demonstrated for others in his spiritual journey. Some theologians purport that some or all of the prophecies laid out in the Olivet discourse are then fulfilled within the narrative of Jesus' passion, for example:

The need for disciples to keep alert and pray and stay awake is demonstrated literally on the same mountain two nights later when Jesus interrupts his disciples' sleep to explicitly say, "The hour has come. Are you still sleeping and taking your rest? Enough! The hour has come; the Son of Man is betrayed into the hands of sinners."^[10]

The time frame of significant hours as spelled out in the apocalypse; "you do not know when the master of the house will come, in the evening, or at midnight, at cockcrow or at dawn"^[Mk 13:35] is mimicked in the passion narrative "when it was evening Jesus came,"^[Mk 14:17] praying in the garden in the middle of the night, "at that moment the cock crowed for the second time"^[Mk 14:72] and "As soon as it was morning the chief priests ... bound Jesus and led him away."^[Mk 15:1] The apocalyptic signs are fulfilled including "the sun will be dark",^[11] the "powers ... will be shaken,"^[12] and "then they will see".^[13]

They further claim that such an interpretation highlights the Christian claim that the glory and dominion of God is best seen in the suffering and sacrifice of Jesus crucified. "For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God."^{[1 Cor. 1:18]}

[edit] Other attempts to reconcile

Some such as Jerome interpret the phrase "this generation" to mean lifetime of the Jewish race; however, if Jesus meant "race" he would have used genos (race) not genea (generation).^{[citation needed]} Others such as Hal Lindsey see it applying to a generation of future readers (such as the generation who see the first signs of the end) rather than the generation of people Jesus was addressing within the narrative. Origen and Chrysostom refer it to all Christian believers.^[14]

In regards to the adherents of Amillennialism, in which the end of the world is drawn out from the time of Jesus' life until the Second Coming, gevea is taken as the Christian believers as a complete generation/race lasting from the first to the last - the first who were hearing Jesus' words, the last who will be alive at the time Jesus returns.

Eastern Orthodox Church theologians believe the Son of Man's glory is seen in the gift of the Holy Spirit to their church members and so does not refer to the second coming. They say this γενεά (generation or age) is the current unrestored age, distinct from the age to come; the age of restoration. "That is just the state that we are in now. Of this state the Lord said: 'There are some of those standing here who shall not taste of death till they see the kingdom of God come in power.'^[Mk 9:1] —Saint Seraphim of Sarov^{[citation needed]}

Other theologians point to other biblical images that better match their idea of "coming on the clouds of the sky, with power and great glory",^{[Matt. 24:30]} such as the transfiguration witnessed by three of Jesus' disciples, which follows directly after the "there are some standing here..." verse in all three synoptic Gospels, or John of Patmos's heavenly visions described in the book of Revelation.

Others say they are unable to explain this verse in the light of what they see as a delay. C. S. Lewis called this "the most embarrassing verse in the Bible".^[15]

[edit] The epistles and early Christian beliefs

1 John relies on "Jesus'" predictions regarding the antichrist(s):

Children, it is the last hour; and just as you heard that antichrist is coming, even now many antichrists have appeared; from this we know that it is the last hour. —1 John 2:18

It has been suggested that 1 Thess. 5:1-11 is a post-Pauline insertion that serves as an apologetic correction to Paul's imminent expectation of the second coming in 1 Thess. 4:13-18.^[16]

According to the Lord's own word, we tell you that we who are still alive, who are left till the coming of the Lord, will certainly not precede those who have fallen asleep. For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. —1 Thess. 4:15-17

According to historian Charles Freeman, Early Christians expected Jesus to return within a generation of his death. When the second coming did not occur, the early Christian communities were thrown into turmoil.^[17]

[edit] Other biblical images

Jesus' ascension is linked to him coming again:

So when the apostles had come together, they asked Jesus, "Lord, is this the time when you will restore the kingdom to Israel?" He replied, "It is not for you to know the times or periods that the Father has set by his own authority. But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth." When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight. While he was going and they were gazing up towards the sky, suddenly two men in white robes stood by them. They said, "Men of Galilee, why do you stand looking up towards the sky? This Jesus, who has been taken away from you into heaven, will come in the same way as you saw him go to heaven." Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day's journey away. —Acts 1:6-12

The apocalyptic book of Revelation includes images of the last judgment and the victory of the kingdom of God, including the Messianic Age, and ends with the prayer: "Come, Lord Jesus".^[Rev 22:20] See also Maranatha.

[edit] Realized and unrealized eschatology

There are two major views of eschatology—realized (happening in the present rather than in the future and hence "realized") and unrealized (a future event that is yet to be realized.

The discussion concerning eschatology has to be seen in the larger context of the rise of neoorthodoxy. Since the 1800s, higher criticism has claimed there will not be any form of realized (literal) eschatology. Those with a liberal paradigm claim that the Bible cannot prophesy future events in detail with any accuracy. Those of this persuasion date prophetic utterances after the event prophesied as illustrated in the dating of Daniel in the second century B.C. Their premise is that detailed prophecy of the future is impossible for either God or humans. Though couched in terms of objective scholarship, this view is seen by conservative theologists as being extremely subjective and prejudicial to any objective evaluation of the data.^[18]

This leads to his view of eschaton, that history as well as eschatology is realized in the life, death, and resurrection of Christ. Accordingly, eschatology is now rather than future and hence, “realized.”

Theologian C. H. Dodd recognizes that Christianity is a faith based upon historical facts.

His view of past as well as future history is different than that usually adopted in orthodoxy. Concerning history he writes: “Christianity…is an historical religion. Some religions can be indifferent to historical fact, and move entirely upon a plane of timeless truth. Christianity cannot. It rests upon the affirmation that a series of events happened, in which God revealed Himself in action, for the salvation of men.”

– Dodd, C. H.^[19]

Orthodox scholars have tended to regard both concepts as true: that is, that a spiritual kingdom was indeed introduced by Jesus Christ in His first coming, but that a literal kingdom was still a future eschatological event, and hence was near in the sense that the King was present but that the kingdom promises were not fulfilled.

To other Christians, these verses highlight aspects of the eschaton that have not yet happened or not yet been fully realized. Drawing on the images from Acts, these Christians^[who?] expect Jesus' coming to fulfill some or all of these criteria:^{[citation needed]}

1. Occur specifically at the Mount of Olives;
2. On a cloud; descending through the sky—or, conversely, while being "lifted up" while disciples are looking up to the sky.

They^[who?] may also expect Jesus to come only as or after some or all of these aspects have been realised:^{[citation needed]}

1. Jesus' disciples learn to stop confusing the kingdom of God with a Zionist campaign to "restore the kingdom to Israel";
2. Jesus' disciples stop trying to define God's kingdom by chronologies of "times and periods";
3. "the Holy Spirit has come upon" Jesus' disciples and they "receive power"; and
4. People have witnessed Jesus "in Jerusalem, in all Judea and Samaria, and to the ends of the earth".

[edit] Views

[edit] Catholic and Orthodox

It is the traditional view of Catholics and Orthodox Christians that the second coming will be a sudden and unmistakable incident, like "a flash of lightning".^[Mt 24:27] They hold the general view that Jesus will not spend any time on the earth in ministry or preaching.^[20][21] They also agree that the ministry of the antichrist will take place right before the second coming.^[20]

[edit] Mainline Protestantism

The many denominations of Protestantism have differing views on the exact details of Christ's second coming. Only a handful of Christian organizations claim complete and authoritative interpretation of the typically symbolic and prophetic biblical sources. A common thread is the belief that Jesus will return to judge the world and to establish the kingdom of God (fulfilling the rest of Messianic prophecy).

A short reference to the second coming is contained in the Nicene Creed, a prominent Christian statement of faith: "He [Jesus] shall come again in glory to judge the living and the dead; of His kingdom shall have no end." An analogous statement is also in the biblical Pauline Creed, in 1 Corinthians 15:23.

Some Lutheran, Anglican and United Methodist liturgies proclaim the Mystery of Faith to be: "Christ has died, Christ is risen, Christ will come again."

Generally, mainline Protestant Christianity does not offer predictions on the date of the second coming, though some may form their own ideas of how and where it will happen. Such information, however, is not considered a test of orthodoxy.^{[citation needed]}

[edit] Swedenborgianism

Emanuel Swedenborg, an 18th century scientist and theologian described the Second Coming of the Lord as the opening of the inner meaning of the Word. Jesus had predicted that they would see "the Son of Man coming in the clouds of heaven",^[Mt. 24:30] but this was to be a spiritual—not a physical event. In other words, Jesus would indeed come again, but not in the flesh. Rather He would come again in spirit through a revelation of the inner (deeper) meaning of the Bible. In other words, just as the physical sunshine can break through the obscurity of physical clouds, the inner meaning of the Word can also shine through the literal sense of the Bible. Whenever this happens for an individual, there is an experience of the Lord's Second Coming. The Lord (Jesus Christ) has come again through His Word—with "power and great glory".

[edit] Latter Day Saints

Notably those of the Latter Day Saint movement have particularly distinct and specific interpretations as to various signs presented in the Book of Revelation; see Second Coming (LDS Church).

[edit] Jehovah's Witnesses

Jehovah's Witnesses rarely use the term "second coming", preferring the term "presence" because of the original Greek^[22] and because they believe a duration of decades is implied by Jesus' comparison of "the presence of the Son of man" with "the days of Noah" at Matthew 24:37-39 and Luke 17:26-30.^[23]

Jehovah's Witnesses publications claim that both Bible chronology and the perceived fulfillment of Bible prophecy point to 1914^[24] as the start of the "presence", and that the Bible calls this period by other names such as "the time of the end" (Dan 12:4) and "the conclusion of the system of things" (Matt 13:40,49; 24:3) and "the last days" (2 Tim 3:1; 2 Peter 3:3).^[25] Witnesses may use all these names to refer to that period between 1914 and Armageddon.^[26] Witnesses believe Christ's Millennium begins after Armageddon.^[27]

[edit] Western Wisdom Teachings

In the Rosicrucian writings of Max Heindel, also known as Western Wisdom Teachings, there is a distinction to be made between Jesus the man, and the Christ, the true or divine nature.^[28] Jesus is considered a high Initiate of the human life wave (which evolves under the cycle of rebirth) and of a singularly pure type of mind, vastly superior to the great majority of the present humanity. He was educated during his youth among the Essenes and thus prepared himself for the greatest honor ever bestowed upon a human being: to deliver his pure, passionless, highly evolved physical body and vital body (already attuned to the high vibrations of the 'Life Spirit'), in the moment of the Baptism, to the Christ being for His ministry in the physical world. Christ is described as the highest Spiritual Being of the life wave called Archangels, and has completed His union with the second aspect of God (Christ the Son):^[29] Wisdom (Christ the [Solar] Logos; distinct from "the Word", Logos, of Whom John speaks, "The Only Begotten").^[30]

In these esoteric Christian teachings, there is a clear distinction between the Cosmic Christ, or Christ without, and the Christ Within: the Cosmic Christ, the 'Regent of the Earth',^[31] aids each individual in the formation of the Christ Within, the Golden Wedding Garment.^[32] also called "Soul body", the correct translation of Paul of Tarsus "soma psuchicon" (Greek "soma" [body] and "psuchicon" [psu(y)che—soul], "It is sown a soul body; it is raised a spiritual body…,"^[33] distinction of "spirit and soul and body".^[34]

According to this tradition, the Christ Within is regarded as the true Saviour who needs to be born within each individual^[35] in order to evolve toward the future Sixth Epoch in the Earth's etheric plane, that is, toward the "new heavens and a new earth":^[36] the New Galilee.^[37] The Second Coming or Advent of the Christ is not in a physical body,^[38] but in the new soul body of each individual in the etheric region of the planet^[39] where man "shall be caught up IN THE CLOUDS to meet the Lord IN THE AIR."^[40] The "day and hour" when this event shall be, as described in the Bible, is not in the human knowledge domain.^[41] The esoteric Christian tradition teaches that first there will be a preparatory period as the Sun enters Aquarius by precession: the coming Age of Aquarius.

[edit] Theosophy

In January 1946, Theosophist Alice A. Bailey prophesied that Christ (who is regarded by Theosophists as being identical with the being known by Theosophists as the Maitreya) would return "sometime after AD 2025"^[42] The followers of the Theosophical guru Benjamin Creme, like Alice A. Bailey, believe the Second Coming will occur when Maitreya makes his presence on Earth publicly known—Crème believes Maitreya has been on Earth since 1977, living in secret. This future "Second Coming" event is called the Emergence or Day of Declaration; this is when, Creme's followers believe, the Maitreya will telepathically overshadow all of humanity when he appears on worldwide television (this event was originally supposed to occur on 21 June 1982).^[43] Alice A. Bailey believed and Benjamin Creme believe in the Nestorian/Gnostic doctrine promulgated by C.W. Leadbeater that Maitreya overshadowed the being called by Theosophists the Master Jesus during the Ministry of Jesus.^[44]

[edit] Anthroposophy

Anthroposophist Rudolf Steiner described the physical incarnation of Christ as a unique event, but predicted that Christ would reappear in the etheric, or lowest spiritual, plane beginning in the 1930s.

[edit] Judaism

Though Judaism has no single official view of Jesus, it rejects Jesus' status as Jewish Messiah and, therefore, the idea of his Second Coming. Most Jews believe that Jesus failed to fulfill specific Messianic prophecies. They often claim that, among other things, Jesus' death and failure to redeem the world after his first coming are proof that he could not be the Messiah. Rabbi David Wolpe believes that the Second Coming was "grown out of genuine disappointment" and invented by Christians to theologically compensate for Jesus' death and (in the view of Jews) failure to redeem the world.^[45]

[edit] Islam

Traditonal Muslims believe that Jesus will return at a time close to the end of the world. The Qur'anic verse they allude to as an indicator to Jesus' future return is as follows:^[46]

“And (Jesus) shall be a Sign (for the coming of) the Hour (of Judgment): therefore have no doubt about the (Hour), but follow ye Me: this is a Straight Way.”^{[Qur'an 43:61]}

According to Islamic tradition which describes this graphically, Jesus' descent will be in the midst of wars fought by the Mahdi (lit. "the rightly guided one"), known in Islamic eschatology as the redeemer of Islam, against the Antichrist (al-Masīkh ad-Dajjāl, "false messiah") and his followers.^[47] Jesus will descend at the point of a white arcade, east of Damascus, dressed in yellow robes—his head anointed. He will then join the Mahdi in his war against the Dajjal. Jesus, considered in Islam as a Muslim, will abide by the Islamic teachings. Eventually, Jesus will slay the Dajjal, and then everyone from the people of the book (ahl al-kitāb, referring to Jews and Christians) will believe in him. Thus, there will be one community, that of Islam.^[48]

Sahih Bukhari Volume 3, Book 43, Number 656: Narrated Abu Huraira: Allah's Apostle said, "The Hour will not be established until the son of Mary (i.e. Jesus) descends amongst you as a just ruler, he will break the cross, kill the pigs, and abolish the Jizya tax. Money will be in abundance so that nobody will accept it (as charitable gifts).

After the death of the Mahdi, Jesus will assume leadership. This is a time associated in Islamic narrative with universal peace and justice. Islamic texts also allude to the appearance of Ya'juj and Ma'juj (known also as Gog and Magog), ancient tribes which will disperse and cause disturbance on earth. God, in response to Jesus' prayers, will kill them by sending a type of worm in the napes of their necks.^[47] Jesus' rule is said to be around forty years, after which he will die. Muslims will then perform the funeral prayer for him and then bury him in the city of Medina in a grave left vacant beside Muhammad, Abu Bakr, and Umar (companions of Muhammad and the first and second Muslim caliphs respectively).^[46]

[edit] Ahmadiyya Islam

The Ahmadi Muslims believe that the promised Mahdi has already arrived in the spirit (and situation) of Jesus, thus fulfilling the second coming in the person of Mirza Ghulam Ahmad (1835–1908)

The Hadith (sayings of the Islamic Prophet Muhammad) and Bible indicated that Jesus would return during the latter days. Islamic Hadith commonly depicts that Jesus, upon his second coming, would be an Ummati (Muslim) and a follower of the Prophet Muhammad and that he would rivive the truth of Islam rather than fostering a new religion.^[49]

The movement interpret the Second Coming of Jesus prophecised as being that of a person "similar to Jesus" (mathīl-i ʿIsā). Mirza Ghulam Ahmad professed that the prophecy in Muslim and Christian religious texts were traditionally misunderstood to suggest that Jesus of Nazareth himself would return. Ahmadi's consider that the founder of the movement, in both his character and teachings were representative of Jesus, and subsequently, he attained the same spiritual rank of Prophethood as Jesus.

Henceforth, Ahmadis believe this prediction was fulfilled and continued by his movement.^[50][51].

[edit] Hinduism

Some Hindus have embraced Jesus as an avatar, or incarnation, of God.^[52] Paramahansa Yogananda, the author of Autobiography of a Yogi, made an extensive commentary on the Gospels, published in a two-volume set as The Second Coming of Christ: The Resurrection of the Christ Within You.^[53] The book offers a mystical interpretation of the Second Coming in which it is understood to be an inner experience, something that takes place within the individual heart.

The Hindu religion sees time as cyclical, with four cycles (yugas) that repeat eternally. The current age, or Kali Yuga is the worst age of all, with three parts sin mixed with one part morality. Kali Yuga started around 5000 years ago, and will last for another 427,000 years, after which God will come in the form of Kalki, a man riding on a white horse who will do battle against the wicked and issue in a new Golden Age (Satya Yuga).

[edit] Predictions based on the New Testament

Date of the Second Coming	Author	Notes
1745–present	Emanuel Swedenborg	Witnessed the Last Judgment in 1757 as one of many events recounted in his works resulting from visions of Jesus Christ returned. He tells of almost daily interaction with Christ over the course of almost 30 years. His return is not in the flesh, but in His Holy Spirit. "Neither shall they say see here or see there, for behold, the kingdom of God is within you" (Luke 17:20).[54]
September 15, 1829	George Rapp	Founder and leader of the Harmony Society, predicted that on September 15, 1829, the three and one half years of the Sun Woman would end and Christ would begin his reign on earth.[55] Dissension grew when Rapp's predictions went unfulfilled. In March 1832, a third of the group left and some began following a man named Bernhard Müller who claimed to be the Lion of Judah. Nevertheless, most of the group stayed and Rapp continued to lead them until he died on August 7, 1847. His last words to his followers were, "If I did not so fully believe, that the Lord has designated me to place our society before His presence in the land of Canaan, I would consider this my last."[56]
October 22, 1844	William Miller and the Millerite Movement	The fact that this failed to happen the way people were expecting was later referred to as the Great Disappointment. Some Millerites continued to set dates; others founded the Seventh-day Adventist Church and the Advent Christian Church, which continued to expect the Second Coming but no longer set dates for it (Members of the Bahá'í Faith believe that the event of the Second Coming did take place on 23 May 1844, when the Báb (the Gate), the forerunner of Bahá'u'lláh (Glory of God)), declared his mission. Bahá'u'lláh later claimed that he was the return and second coming of Jesus Christ.
1874	Charles Taze Russell	The first president of what is now the Watchtower Society of the Jehovah's Witnesses, calculated 1874 to be the year of Christ's Second Coming, and until his death taught that Christ was invisibly present, and ruling from the heavens from that date prophesied.[57][58][59][60] Russell proclaimed Christ's invisible return in 1874,[61] the resurrection of the saints in 1875,[62] and predicted the end of the "harvest" and a rapture of the saints to heaven for 1878,[63] and the final end of "the day of wrath" in 1914.[64] 1874 was considered the end of 6,000 years of human history and the beginning of judgment by Christ.[65]
1914	Jehovah's Witnesses	The "Second Coming" is important in the doctrine of Jehovah's Witnesses, although they do not use this term. Jehovah's Witnesses believe that Christ's visible (to humans) return will be at Armageddon. They believe that 1914 A.D. marked the beginning of Christ's invisible presence (Matt. 24:3 gr. "parousia") as the King of God's Kingdom (Psalm 110; Revelation 12:10), and the beginning of the last days of the human ruled system of society. They believe the signs Christ revealed about his return in Matthew 24, Mark 13, and Luke 21 began to occur starting in 1914. In a parallel Biblical account at Revelation 6, they believe the ride of the symbolic four horsemen began in the same year, and that the first rider on the white horse depicts the Christ. He goes forth to complete his conquest of the earth, while the rule by human leaders continues for a short while until they meet their end at Armageddon by the power of the Christ (Revelation 19:11-21).
1917–1930	Sun Myung Moon	The followers of Reverend Sun Myung Moon consider Reverend Moon to be the Lord of the Second Advent called by Jesus Christ on Easter Sunday at the age of 15 on a Korean Mountainside. (See Divine Principle)
1930s	Rudolf Steiner	Steiner described the physical incarnation of Christ as a unique event, but predicted that Christ would reappear in the etheric, or lowest spiritual, plane beginning in the 1930s. This would manifest in various ways: as a new spiritual approach to community life and between individuals; in more and more individuals discovering fully conscious access to the etheric plane (clairvoyance); and in Christ's appearance to groups of seekers gathered together.[66]
1975	Herbert W. Armstrong	Armstrong, Pastor-General of the Radio Church of God, and then the Worldwide Church of God, felt the return of Jesus Christ might be in 1975. Of particular note was the book 1975 in Prophecy! written by Armstrong and published by the Radio Church of God in 1956. Though, never explicitly stating a date in the booklet, the title led people to believe the date was the second coming.
June 28, 1981	Bill Maupin	Maupin, a pastor of the Lighthouse Gospel Tract Foundation in Tucson, Arizona, wrote a book predicting the date of the Second Coming. His congregation sold all their belongings and went to a hilltop on that day to await the event.
June 21, 1982	Benjamin Creme	The followers of the New Age Theosophical guru Benjamin Creme, like Alice A. Bailey, believe the Second Coming will occur when Maitreya (the being Theosophists identify as being Christ) makes his presence on Earth publicly known—Crème believes Maitreya has been on Earth since 1977, living in secret. Creme put advertisements in many of the world's major newspapers in early 1982 stating that the Second Coming would occur on Monday, 21 June 1982 (summer solstice in the northern hemisphere), at which time Christ (Maitreya) would announce his Second Coming on worldwide television (this is called the Emergence or Day of Declaration ; this is when, Creme's followers believe, the Maitreya will telepathically overshadow all of humanity when he appears on worldwide television) [67] When this event did not occur, Crème claimed that the "world is not yet ready to receive Maitreya"; his followers continue to believe it will happen "soon".
1994? And 2011	Harold Camping	Camping, one of the co-founders of Family Stations, Inc. and Bible teacher, published a book, 1994?, a prediction of Christ's return was likely pointing to 1994 but that the end will be on May 21, 2011. 2011 was also in the book 1994?. Camping wrote "Adam when?" and claimed the Biblical calendar meshes with the secular and is accurate from 11,013 BC–2011 AD.[68]
1999 Through 2009	Jerry Falwell	Fundamentalist preacher who predicted in 1999 that the Second Coming would probably be within 10 years.[69]
1999	Nostradamus	Predicted that "from the sky will come a great King of Terror" in 1999.[70] This was interpreted by some as a prophecy about the second coming of Jesus. When this did not occur, some of his followers and those of Edgar Cayce claimed that Jesus was conceived in 1998, born in 1999, and is currently living on Earth as a reincarnated person.
September 13, 2007	Paul Sides	Predicted that September 13, 2007 marks the end of seven years of "wars and rumors of war" that erupted when The Oslo Accords were annulled. Then he predicts a final seven year "tribulation period" that culminates in a war over the Holy Land that brings back the Messiah.[71]
September 30, 2008	Mark Biltz	Pastor of El Shaddai Ministries, predicted September 30, 2008 (Rosh Hashanah) as the potential day of the second coming of Jesus based on four total Lunar Eclipses that occur seven years (Great Tribulation period) after September 30, 2008 in 2014 and 2015 that happen to fall on the two Jewish holidays Pesach and Succot in both 2014 and 2015. Mark believes this to be significant as the four Lunar Eclipses falling on the aforementioned Jewish holidays has happened in the past in 1492, 1948 and 1949 highlighting those years to be significant in Jewish history. In 1492 the Jews were expelled from Spain, in 1948 Israel became a nation, and in 1949 Jerusalem became the capital of Israel. In addition, he attributed these Lunar events to the "signs in the heavens" that the Bible speaks of.[72]
2012	Jack Van Impe	Televangelist who has, over the years, predicted many specific years and dates for the second coming of Jesus, but has continued to move his prediction later. Many of these dates have already passed, and he recently pointed to 2012 as a possible date for the second coming. Van Impe no longer claims to know the exact date of the Second Coming, but quotes verses which imply that mankind should know when the second coming is near.
2025	Alice A. Bailey	In January 1946, the New Age Theosophical guru prophesied that Christ would return "sometime after AD 2025"[42] (Theosophists identify "Christ" as being identical to a being they call Maitreya) to inaugurate the Age of Aquarius; thus, this event will be, according to Bailey, the New Age equivalent of the Christian concept of the Second Coming.[73] Alice A. Bailey stated that St. Germain is the manager of the executive council of the Christ (Like C.W. Leadbeater, Alice A. Bailey refers to St. Germain as the Master Rakoczi or the Master R. in her books.).[74] ; thus, according to Alice A. Bailey, St. Germain's primary task is to prepare the way for the Second Coming.
Unknown	Master Beinsa Douno	Predicted the Second Appearance of Christ as: "Christ Impulse will gradually penetrate into the human being and will take over guidance during the further development of the humankind (sic). We are still in the beginning of all this now." (Master Beinsa Douno, The Master, The Life of the Sixth Race, ISBN 954-744-050-0, [4], 1900—1946, Society Byalo Bratstvo - Bulgaria)
Unknown	Rastafari movement	The movement believes Haile Selassie is the second coming (although he himself did not encourage this belief). He embodied this when he became Emperor of Ethiopia, but is also expected to return a second time to initiate the apocalyptic day of judgment. Haile Selassie, also called Jah Ras Tafari, is often considered to be alive by members of the Rastafari movement.[75]
By 2057	Frank J. Tipler	In 1994, general relativity theory expert physicist Frank J. Tipler published a book called The Physics of Immortality in which he claimed to scientifically prove the existence of God as a consequence of what he calls the Omega Point Theory. In 2007, he published a sequel to "The Physics of Immortality" called The Physics of Christianity which applies the principles of the Omega Point Theory to the Christian religion. In this 2007 book, he asserts in the first chapter that the Second Coming of Christ will occur within 50 years, i.e., by 2057, and will be coincident with what futurist Ray Kurzweil calls the Singularity (which Kurzweil himself predicts will occur by 2045).[76]

[edit] Claimants of Christ's Second Coming

• The members of the Unification Church believe that Jesus anointed Sun Myung Moon to fulfill the mission of the Second Coming. Together with his wife Hak Ha Han they established the position of the True Parents of mankind restoring the failure of the Garden of Eden when Adam and Eve failed and were expulsed from the Paradise.
• Emanuel Swedenborg and those in the New Church believe Jesus is making his second coming by revealing Himself in the spiritual meaning of the Bible. They believe that the Last Judgment was commenced in the beginning of the year 1757, and was fully accomplished at the end of that year. This Judgement on the Christian church, which took place in the spiritual world, marked the beginning of Christ's second coming.^[77]
• Bahá'u'lláh claimed to be the Return of Christ. Followers of the Bahá'í Faith believe that the fulfillment of the prophecies of the second coming of Jesus, as well as the prophecies of the 5th Buddha Maitreya and many other religious prophecies, were begun by the Báb in 1844 and then by Bahá'u'lláh. They commonly compare the fulfillment of Christian prophecies to Jesus' fulfillment of Jewish prophecies, where in both cases people were expecting the literal fulfillment of apocalyptic statements.^[78][79]
• Mirza Ghulam Ahmad, A 19th century figure from India, who claimed to be the second coming of and likeness of Jesus, the promised Messiah at the end of time, as well as being the promised Mahdi, being the only person in Islamic history to have claimed to be both. He preached the supremacy of his version of Islamic beliefs and promoted the spread of his movement through peaceful means, writing over eighty books. He gathered thousands of followers within his lifetime and founded the Ahmadiyya religious movement.
• The followers of the Neo-Theosophical guru Benjamin Creme believe the Second Coming will occur when the being known by Theosophists as the Maitreya publicly makes his presence on Earth known (they believe he has been on Earth since 1977, living in secret). This future event is called the Emergence or Day of Declaration ; this is when, Creme's followers believe, the Maitreya will telepathically overshadow all of humanity when he appears on worldwide television (this event was originally supposed to occur on 21 June 1982).^[43] Benjamin Creme's followers believe in the Nestorian/Gnostic doctrine promulgated by C.W. Leadbeater that Maitreya overshadowed the being called by Theosophists the Master Jesus during the Ministry of Jesus.^[44]

[edit] Contemporary American politics

The rise of fundamentalist Christianity as a political force in the United States has allegedly had an influence upon political decisions on the global stage. The majority of fundamentalist Christians in America subscribe to dispensationalist theology and biblical literalism, which predicts that at the Second Coming Jesus Christ will commence his reign over a re-established Jewish nation in the Middle East. The belief that the Jews must be returned to the Biblical lands of Judaea and Samaria before the world can end has, according to some, "driven up American support for an aggressive Israeli approach to its neighbours in the Holy Land."^[80]

[edit] See also

Adventist Second Coming Unfulfilled religious prophecies Baha'u'llah Bible prophecy Christian Eschatology Christianity and Islam Kalki List of people who have claimed to be Jesus Moshiach

New World Order (conspiracy) Ram Bahadur Bomjon Rapture Saoshyant Shakers Summary of Christian eschatological differences The Second Coming, a poem by William Butler Yeats Unfulfilled historical predictions by Christians Zoroastrian eschatology

[edit] References

[edit] Notes

[edit] Bibliography

• Jesus Second Come
• Explanatory text in The New Jerusalem Bible (1990). Doubleday. ISBN 0-385-14264-1
• Lewis, C.S. (1960). The World's Last Night and Other Essays. Harcourt Brace Jovanovich. ISBN 0-15-698360-5
• Markus Mühling, Grundinformation Eschatologie. Systematische Theologie aus der Perspektive der Hoffnung, Vandenhoeck & Ruprecht, Göttingen 2007, ISBN 978-3-525-03619-8, 221–241
• Heindel, Max, How Shall We Know Christ at His Coming?, May 1913 (stenographic report of a lecture, Los Angeles), ISBN 0-911274-64-2 www
• James Stuart Russell. The Parousia, A Careful Look at the New Testament Doctrine of the Lord's Second Coming

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