Qashqai

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Qashqai
Qashqai women spinning.jpg
Qashqai women spinning
Total population
c. 1,500,000 (1997 est.)
Regions with significant populations
Southwestern Iran:
  1,500,000 [1]
Languages

Qashqai, Persian, Lurish language

Religion

Shi'a Islam [2]

Qashqai (pronounced [qaʃqaːʔiː]; also spelled Ghashghai, Kashkai , Qashqay and Qashqa'i, Persian and Qashqai: قشقایی) are a people in Iran speaking a Turkic language. The Qashqai language is closely related to Azerbaijani, and some linguists actually consider it to be a dialect of that language. Qashqais mainly live in the provinces of Fars, Khuzestan and southern Isfahan, but especially around the city of Shiraz in Fars.

The Qashqai were originally nomadic pastoralists and some remain so today. The traditional nomadic Qashqai travelled with their flocks each year from the summer highland pastures north of Shiraz roughly 480 km or 300 mi south to the winter pastures on lower (and warmer) lands near the Persian Gulf, to the southwest of Shiraz. The majority, however, have now settled, or are partially settled. The trend towards settlement has been increasing markedly since the 1960s.

The Qashqai are made up of a number of tribes and sub-tribes including the Amalaeh, Darreh-Shuri, Kashkuli, Shesh(6) Baluki, Farsimadan, Qaracheh, Rahimi and Safi -Khani.

Contents

[edit] History

Inside a Qashqai tent

Historically, the Turkic languages are believed to have arrived in Iran from Central Asia from the 11th or 12th centuries onwards. According to the Encyclopædia Iranica: "Like most present-day tribal confederacies in Persia, the Il-e Qašqāʾi is a conglomeration of clans of different ethnic origins, Lori, Kurdish, Arab and Turkic.[1]

"To survive, nomads have always been obliged to fight. They lead a wandering life and do not accumulate documents and archives.
But in the evenings, around fires that are burning low, the elders will relate striking events, deeds of valour in which the tribes pride themselves. Thus the epic tale is told from father to son, down through the ages.
The tribes of Central Asia were forced by wars, strife, upheavals, to abandon their steppes and seek new pasture grounds . . . so the Huns, the Visigoths, and before them the Aryans, had invaded India, Iran, Europe.
The Turks, forsaking the regions where they had dwelt for centuries, started moving down through the Altai mountain and Caspian depressions, establishing themselves eventually on the frontiers of the Iranian Empire and in Asia Minor.
We are of Turkish language and race; some say that we are descendants of the Turkish Oghuz Tribe, known for its cruelty and fierceness, and that our name is derived from the Turkish "Kashka" meaning "a horse with a white star on its forehead". Others think this name indicates that we came from Kashgar in the wake of Hulagu. Others still that it means "fugitive".
Though these versions differ, we believe that the arrival of our Tribes in Iran coincided with the conquests of Jengis Khan, in the thirteenth century. Soon after, our ancestors established themselves on the slopes of the Caucasus. We are descendants of the "Tribe of the Ak Koyunlu" the "Tribe of the White Sheep" famed for being the only tribe in history capable of inflicting a defeat on Tamerlane. For centuries we dwelt on the lands surrounding Ardebil, but, in the first half of the sixteenth century we settled in southern Persia, Shah Ismail having asked our warriors to defend this part of the country against the intrusions of the Portuguese. Thus, our Tribes came to the Province of Fars, near the Persian Gulf, and are still only separated from it by a ridge of mountains, the Makran.
The yearly migrations of the Kashkai, seeking fresh pastures, drive them from the south to the north, where they move to their summer quarters "Yailaq" in the high mountains; and from the north to the south, to their winter quarters, "Qishlaq".
In summer, the Kashkai flocks graze on the slopes of the Kuh-è-Dinar; a group of mountains from 12,000 to 15,000 feet, that are part of the Zagros chain.
In autumn the Kashkai break camp, and by stages leave the highlands. They winter in the warmer regions near Firuzabad, Kazerun, Jerrè, Farashband, on the banks of the river Mound, till, in April, they start once more on their yearly trek.
The migration is organised and controlled by the Kashkai Chief. The Tribes carefully avoid villages and towns such as Shiraz and Isfahan, lest their flocks, estimated at seven million head, might cause serious damage. The annual migration is the largest of any Persian tribe.
It is difficult to give exact statistics, but we believe that the Tribes now number 400,000 men, women and children." Told to Marie-Tèrése Ullens de Schooten by the 'Il Begh' Malek Mansur, brother of the 'Il Khan', Nasser Khan, Chief of the Kashkai Tribes, in 1953.[2]

The Qashqai were a significant political force in Iran during the late 19th and early 20th centuries. During World War I they were influenced by the German consular official Wilhelm Wassmuss and sided with the Germans.[3] During World War II the Qashqais organized resistance against the British occupation forces and received some help from the Germans, once again becoming the major political force in southern Persia. In 1945–1946 there was a major rebellion of a number of tribal confederacies, including the Qashqais, who fought valiantly until the invading Russians were repelled. The Qashqais revolted during 1962–1964 due to the land reforms of the White Revolution.[4] The revolt was put down and within a few years many Qashqais had settled.[4] Most of the tribal leaders were sent to exile. After the Iranian Islamic Revolution of 1979 the living leader Khosrow Khan Qashqai moved back to Iran from Germany. He was soon arrested and executed in public for promoting an uprising against the government.

[edit] Qashqai carpets and weavings

Qashqai caravan halt

The Qashqai are renowned for their magnificent pile carpets and other woven wool products. They are sometimes referred to as "Shiraz" because Shiraz was the major marketplace for them in the past. The wool produced in the mountains and valleys near Shiraz is exceptionally soft and beautiful and takes a deeper color than wool from other parts of Iran.

"No wool in all Persia takes such a rich and deep colour as the Shiraz wool. The deep blue and the dark ruby red are equally extraordinary, and that is due to the brilliancy of the wool, which is firmer and, so to say, more transparent than silk, and makes one think of translucent enamel."[5]

Qashqai carpets have been said to be "probably the most famous of all Persian tribal weavings."[6] Qashqai saddlebags, adorned with colorful geometric designs, "which are superior to any others made."[7]

[edit] Cultural references

[edit] Footnotes

  1. ^ http://www.iranica.com/newsite/articles/unicode/supp4/Qashqai.html
  2. ^ Ullens de Schooten, Marie-Tèrése. (1956). Lords of the Mountains: Southern Persia & the Kashkai Tribe. Chatto and Windus Ltd. Reprint: The Travel Book Club. London, pp. 53-54. See also pp. 114-118.
  3. ^ Ullens de Schooten, Marie-Tèrése. (1956). Lords of the Mountains: Southern Persia & the Kashkai Tribe. Chatto and Windus Ltd. Reprint: The Travel Book Club. London, p. 114.
  4. ^ a b Federal Research Division, p.125
  5. ^ Hawley, Walter A. (1913) Oriental Rugs Antique & Modern. Reprint: Dover Publications, New York (1970), p. 116.
  6. ^ Bennett, Ian (1978) "Later Persian Weaving." In: Rugs & Carpets of the World, edited by Ian Bennett, pp. 241, 243. Ferndale Editions, London, 1978. ISBN 0-905746-24-4.
  7. ^ Hawley, Walter A. (1913) Oriental Rugs Antique & Modern. Reprint: Dover Publications, New York (1970), p. 117.
  8. ^ Hitler's Peace. New York: Marian Wood, 2005. ISBN 0-399-15269-5

[edit] See also

[edit] References

[edit] Further reading

[edit] External links

[edit] Images

Qashqai saddlebags

Qashqai women weaving a carpet

Qashqai shepherd with flock, seen from the highway between Yazd and Shiraz

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