Samekh

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Nun               Samekh               Ayin
Phoenician Hebrew Aramaic Syriac Arabic
Samekh ס Samekh ܣ / ܤ س‍,س[1]
Alphabetic
derivatives
Greek Latin Cyrillic
Ξ - Ѯ
Phonemic representation: s
Position in alphabet: 15
Numerical (Gematria/Abjad) value: 60

Samekh or Simketh is the fifteenth letter in many Semitic alphabets, including Phoenician, Hebrew, and Aramaic, representing /s/. The Arabic alphabet, however, uses a letter based on Phoenician šin to represent /s/ (see there); however, that glyph takes Samekh's place in the traditional Abjadi order of the Arabic alphabet.

The Phoenician letter gave rise to the Greek Xi (Ξ, ξ).[2].

Contents

[edit] Origins

The origin of Samekh is unclear. The Phoenician letter may continue a glyph from the Middle Bronze Age alphabets, either based on a hieroglyph for a fish like Nun (سمك samak is fish in Arabic), or a tent peg / some kind of prop (s'mikhah, Hebrew: סמיכה‎, or t'mikhah, Hebrew: תמיכה‎, in modern Hebrew means to support), and thus may be derived from the Egyptian hieroglyph djed.

R11

[edit] Hebrew Samekh

Orthographic variants
Various Print Fonts Cursive
Hebrew
Rashi
Script
Serif Sans-serif Monospaced
ס ס ס Hebrew letter Samekh handwriting.svg Hebrew letter Samekh Rashi.png

Hebrew spelling: סָמֶךְ

[edit] Pronunciation

Samekh represents /s/, a voiceless alveolar fricative. Unlike most Semitic consonants, the pronunciation of /s/ remains constant between vowels and before voiced consonants.

[edit] Significance

Samekh in gematria has the value 60.

Samekh and Mem form the abbreviation for the Angel of Death, whose name in Hebrew is Samael. It also stands for centimetre.

In some legends, samekh is said to have been a miracle of the Ten Commandments. Exodus  32:15 records that the tablets "were written on both their sides." The Jerusalem Talmud interprets this as meaning that the inscription went through the full thickness of the tablets. The stone in the center parts of the letters ayin and teth should have fallen out, as it was not connected to the rest of the tablet, but it miraculously remained in place. The Babylonian Talmud (tractate Shabbat 104a), on the other hand, attributes this instead to samekh, but samekh did not have such a hollow form in the sacred Paleo-Hebrew alphabet that would presumably have been used for the tablets. However, this would be appropriate for the Rabbis which maintained that the Torah or the Ten Commandments were given in the later Hebrew "Assyrian" script (Sanhedrin 21b-22a).

[edit] Notes

  1. ^ The Arabic alphabet has no glyph of this origin. sīn, derived from Shin, takes its place in abjadi order.
  2. ^ Muss-Arnolt, W. (1892). On Semitic Words in Greek and Latin. Transactions of the American Philological Association v. 23, p. 35-156. The Johns Hopkins University Press. 
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