Decius
| Decius | |
|---|---|
| Roman emperor | |
.jpg) Bust of Trajan Decius |
|
| Reign | 249–251 (alone); 251 (with Herennius Etruscus) |
| Full name | Gaius Messius Quintus Decius (from birth to accession); Caesar Gaius Messius Quintus Traianus Decius Augustus (as emperor) |
| Born | ca. 201 |
| Birthplace | Budalia (Martinci, Serbia) |
| Died | June 251 (aged 50) |
| Place of death | Abrittus (Razgrad, Bulgaria) |
| Predecessor | Philip the Arab |
| Successor | Trebonianus Gallus and Hostilian |
| Wife | Herenia Etruscilla |
| Offspring | Herennius Etruscus, Hostilian |
- See also Decius (gens).
Trajan Decius (Latin: Gaius Messius Quintus Decius Augustus;[1] ca. 201 – June 251), was Roman Emperor from 249 to 251. In the last year of his reign, he co-ruled with his son Herennius Etruscus until they were both killed in the Battle of Abrittus.
Contents |
[edit] Early life and rise to power
Decius, who was born at Budalia,[2][3] now Martinci, Serbia near Sirmium (Sremska Mitrovica), in Lower Pannonia was one of the first among a long succession of future Roman Emperors to originate from the province of Illyricum in the Danube.[4] Unlike some of his immediate imperial predecessors such as Philip the Arab or Maximinus, Decius was a distinguished senator who had served as consul in 232, had been governor of Moesia and Germania Inferior soon afterwards, served as governor of Hispania Tarraconensis between 235–238, and was urban prefect of Rome during the early reign of Emperor Philip the Arab (Marcus Iulius Phillipus).[5]
Around 245, Emperor Philip entrusted Decius with an important command on the Danube. By the end of 248 or 249, Decius was sent to quell the revolt of Pacatianus and his troops in Moesia and Pannonia;[6] the soldiers were enraged because of the peace treaty signed between Philip and the Sassanids. Once arrived, the troops forced Decius to assume the imperial dignity himself instead. Decius still protested his loyalty to Philip, but the latter advanced against him and was killed near Verona, Italy. The Senate then recognized Decius as Emperor, giving him the attribute Traianus as a reference to the good emperor Trajan. As the Byzantine historian Zosimus later noted:
Decius was therefore clothed in purple and forced to undertake the [burdens of] government, despite his reluctance and unwillingness.[7]
[edit] Political and monumental initiatives
Decius' political program was focused on the restoration of the strength of the State, both military opposing the external threats, and restoring the public piety with a program of renovation of the State religion.
Either as a concession to the Senate, or perhaps with the idea of improving public morality, Decius endeavoured to revive the separate office and authority of the censor. The choice was left to the Senate, who unanimously selected Valerian (the future emperor). But Valerian, well aware of the dangers and difficulties attaching to the office at such a time, declined the responsibility. The invasion of the Goths and Decius' death put an end to the abortive attempt.
During his reign, he proceeded with several building projects in Rome, "including the Thermae Deciane or Baths of Decius on the Aventine", which was completed in 252 and survived through to the 16th century; Decius also acted to repair the Colosseum, which had been damaged by lightning strikes.[5]
[edit] Persecution of Christians
In January 250, Decius issued one of the most remarkable Roman imperial edicts. From the numerous surviving texts from Egypt, recording the act of sacrifice, it appears that the edict itself was fairly clear:[8]
All the inhabitants of the empire were required to sacrifice before the magistrates of their community 'for the safety of the empire' by a certain day (the date would vary from place to place and the order may have been that the sacrifice had to be completed within a specified period after a community received the edict). When they sacrificed they would obtain a certificate (libellus) recording the fact that they had complied with the order.[2] That is, the certificate would testify the sacrificant's loyalty to the ancestral gods and to the consumption of sacrificial food and drink as well as the names of the officials who were overseeing the sacrifice.[8]
According to D.S. Potter, Decius did not try to impose the superiority of the Roman pantheon over any other gods. It is very probable that the edict was an attempt to legitimize his position and to respond to a general unease provoked by the passing of the Roman millenium.[9] While the Decius himself may have intended the edict as a way to reaffirm his conservative vision of the Pax Romana and to reassure Rome's citizens that the empire was still secure, it nevertheless sparked a "terrible crisis of authority as various Christian bishops and their flocks reacted to it in different ways." [2] Measures were first taken demanding that the bishops and officers of the church make a sacrifice for the Emperor.[10] Certificates were issued to those who satisfied the pagan commissioners during the persecution of Christians under Decius. Forty-six such certificates have been published, all dating from 250, four of them from Oxyrhynchus.[11][dubious ] Christian followers who refused to offer a pagan sacrifice for the Emperor and the Empire's well-being by a specified date risked torture and execution.[12] A number of prominent Christians did, in fact, refuse to make a sacrifice and were killed in the process, including Pope Fabian himself in 250, and "anti-Christian feeling[s] led to pogroms at Carthage and Alexandria."[12] In reality, however, towards the end of the second year of Decius' reign, "the ferocity of the [anti-Christian] persecution had eased off, and the earlier tradition of tolerance had begun to reassert itself."[12] The Christian church, though, never forgot the reign of Decius whom they labelled as that "fierce tyrant".[12]
At this time, there was a second outbreak of the Antonine Plague, which at its height from 251 to 266, took the lives of 5,000 daily in Rome. This outbreak is referred to as the "Plague of Cyprian" (the bishop of Carthage), where both the plague and the persecution of Christians were especially severe. Cyprian's biographer Pontius gave a vivid picture of the demoralizing effects of the plague[citation needed] and Cyprian moralized the event in his essay De mortalitate. In Carthage, the "Decian persecution", unleashed at the onset of the plague, sought out Christian scapegoats. Decius' edicts were renewed under Valerius in 253 and repealed under his son, Gallienus, in 260-1.
[edit] Military actions and death
The barbarian incursions into the Empire were becoming more and more daring and frequent whereas the Empire was facing a serious economic crisis in Decius' time. During his brief reign, Decius engaged in important operations against the Goths, who crossed the Danube to raid districts of Moesia and Thrace. This is the first considerable occasion the Goths — who would later come to play such an important role — appear in the historical record. The Goths under King Cniva were surprised by the emperor while besieging Nicopolis on the Danube; the Goths fled through the difficult terrain of the Balkans, but then doubled back and surprised the Romans near Beroë (modern Stara Zagora), sacking their camp and dispersing the Roman troops. It was the first time a Roman emperor fled in the face of Barbarians. The Goths then moved to attack Philippopolis (modern Plovdiv), which fell into their hands. The governor of Thrace, Titus Julius Priscus, declared himself Emperor under Gothic protection in opposition to Decius but Priscus's challenge was rendered moot when he was killed soon afterwards.[5] Then the invaders began returning to their homeland, laden with booty and captives, among them many of senatorial rank.[13]
In the meantime, Decius had returned with his re-organized army, accompanied by his son Herennius Etruscus and the general Trebonianus Gallus, intending to defeat the invaders and recover the booty. The final engagement, the battle of Abrittus, in which the Goths fought with the courage of despair, under the command of Cniva, took place during the second week of June 251 on swampy ground in the Ludogorie (region in northeastern Bulgaria which merges with Dobruja plateau and the Danube Plain to the north) near the small settlement of Abrittus[3] or Forum Terebronii (modern Razgrad). Jordanes records that Decius' son Herennius Etruscus was killed by an arrow early in the battle, and to cheer his men Decius exclaimed, "Let no one mourn; the death of one soldier is not a great loss to the republic." Nevertheless, Decius' army was entangled in the swamp and annihilated in this battle, while he himself was killed on the field of battle.[2] As the historian Aurelius Victor relates:
The Decii (ie. Decius), while pursuing the barbarians across the Danube, died through treachery at Abrittus after reigning two years....Very many report that the son had fallen in battle while pressing an attack too boldly; that the father however, has strenuously asserted that the loss of one soldier seemed to him too little to matter. And so he resumed the war and died in a similar manner while fighting vigorously[14]
One literary tradition claims that Decius was betrayed by his successor Trebonianus Gallus, who was involved in a secret alliance with the Goths but this cannot be substantiated and was most likely a later invention since Gallus felt compelled to adopt Decius' younger son, Gaius Valens Hostilianus, as joint emperor even though the latter was too young to rule in his own right.[15][16] It is also unlikely that the shattered Roman legions would proclaim as emperor a traitor who was responsible for the loss of so many soldiers from their ranks.[17] Decius was the first Roman Emperor to die in battle against a foreign enemy.[12]
[edit] Notes
- ^ In Classical Latin, Decius' name would be inscribed as GAIVS MESSIVS QVINTVS DECIVS AVGVSTVS.
- ^ a b c d Decius: 249 – 251 AD University of Michigan. Retrieved March, 30, 2011
- ^ a b Handbook to life in ancient Rome, By Lesley Adkins, Roy A. Adkins, 2004, p. 28
- ^ "These men are usually called the Illyrian emperors since they all were born in that province (Illyricum) and were raised to power by legions stationed there". Joseph Ward Swain, The Ancient World
- ^ a b c Scarre 1995, p.169
- ^ The legions guarding the frontiers of the Empire in Moesia and Pannonia were IIII Flavia Felix and XI Claudia.
- ^ Zosimus, New History I.22
- ^ a b Potter 2004, p.241
- ^ Potter 2004, p.243
- ^ The sacrifice was in favour of the Emperor, not to the Emperor, since a living Emperor was not considered divine.
- ^ Ancient History Sourcebook
- ^ a b c d e Scarre 1995, p.170
- ^ Wolfram 1988, p.46
- ^ Aurelius Victor, Book of the Caesars 29
- ^ Scarre 1995, pp.168–169
- ^ Southern 2001, p.308
- ^ Potter 2004, p.247
[edit] References
- Nathan, Geoffry, and Robin McMahon, "Trajan Decius (249–251 A.D.) and Usurpers During His Reign", DIR
- Potter, David S. The Roman Empire at Bay AD 180–395, Routledge, 2004. ISBN 0-415-10058-5
- Scarre, Chris, Chronicle of the Roman Emperors: the reign-by-reign record of the rulers of Imperial Rome, Thames & Hudson, 1995. ISBN 0-500-05077-5
- Southern, Pat. The Roman Empire from Severus to Constantine, Routledge, 2001. ISBN 0-415-23943-5
- Wolfram, Herwig. History of the Goths (transl. by Thomas J. Dunlap), University of California Press, 1988, ISBN 0-520-06983-8
This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). Encyclopædia Britannica (11th ed.). Cambridge University Press.
[edit] External links
Media related to Decius at Wikimedia Commons
| Regnal titles | ||
|---|---|---|
| Preceded by Philip the Arab |
Roman Emperor 249–251 Served alongside: Herennius Etruscus |
Succeeded by Trebonianus Gallus |
| Political offices | ||
| Preceded by Lucius Fulvius Gavius Numisius Aemilianus , Lucius Naevius Aquilinus |
Consul of the Roman Empire 250–251 with Vettius Gratus, Herennius Etruscus |
Succeeded by Trebonianus Gallus, Volusianus |
