Timeline of Orthodoxy in Greece

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This is a timeline of the presence of Orthodoxy in Greece. The history of Greece traditionally encompasses the study of the Greek people, the areas they ruled historically, as well as the territory now composing the modern state of Greece.

Christianity was first brought to the geographical area corresponding to modern Greece by the Apostle Paul, although the church’s apostolicity also rests upon St. Andrew who preached the gospel in Greece and suffered martyrdom in Patras, Titus, Paul’s companion who preached the gospel in Crete where he became bishop, Philip who, according to the tradition, visited and preached in Athens, Luke the Evangelist who was martyred in Thebes, Lazarus of Bethany, Bishop of Kittium in Cyprus, and John the Theologian who was exiled on the island of Patmos where he received the Revelation recorded in the last book of the New Testament. In addition, the Theotokos is regarded as having visited the Holy Mountain in 49 AD according to tradition. Thus Greece became the first European area to accept the gospel of Christ. Towards the end of the 2nd century the early apostolic bishoprics had developed into metropolitan sees in the most important cities. Such were the sees of Thessaloniki, Corinth, Nicopolis, Philippi and Athens.[1]

By the 4th century almost the entire Balkan peninsula constituted the Exarchate of Illyricum which was under the jurisdiction of the Bishop of Rome. Illyricum was assigned to the jurisdiction of the Patriarch of Constantinople by the emperor in 732. From then on the Church in Greece remained under Constantinople till the fall of the Byzantine empire to the Ottoman Empire in 1453. As an integral part of the Ecumenical Patriarchate, the church remained under its jurisdiction until Greek independence.[1] Under Ottoman rule, up to "6,000 Greek clergymen, ca. 100 Bishops, and 11 Patriarchs knew the Ottoman sword".[2][better source needed]

The Greek War of Independence of 1821-28 created an independent southern Greece, but created anomalies in ecclesiastical relations since the Ecumenical Patriarch remained under Ottoman tutelage, and in 1850 the Endemousa Synod in Constantinople declared the Church of Greece autocephalous.

In the twentieth century, during much of the period of communism, the Church of Greece saw itself as a guardian of Orthodoxy. It cherishes its place as the cradle of the primitive church and the Greek clergy are still present in the historic places of Istanbul and Jerusalem, and Cyprus.[3] The autocephalous Church of Greece is organised into 81 dioceses, however 35 of these are nominally under the jurisdiction of the Ecumenical Patriarchate of Constantinople but are administered as part of the Church of Greece (except for the dioceses of Crete, the Dodecanese, and Mount Athos which are under the direct jurisdiction of the Patriarchate of Constantinople).

The Archbishop of Athens and All Greece presides over both a standing synod of twelve metropolitans (six from the new territories and six from southern Greece), who participate in the synod in rotation and on an annual basis, and a synod of the hierarchy (in which all ruling metropolitans participate), which meets once a year.[1]

Among the current concerns of the Church of Greece are the Christian response to globalization, to interreligious dialogue, and a common Christian voice within the framework of the European Union.[1]

The population of Greece is 11.1 million (UN, 2007), 98% of which are Greek Orthodox (CIA World Factbook).

Contents

[edit] Apostolic era (33-100)

Mosaic of Saint Paul Preaching in Veria, Greece.

[edit] Ante-Nicene era (100-325)

Map of the Roman Empire showing the Dioceses created by Diocletian, ca. 293 AD., and the four Tetrarchs' zones of influence.

[edit] Patriarchate of Rome Era (325-732)[note 1]

[edit] Nicene era (325-451)

The First Ecumenical Council in Nicaea, AD 325.

[edit] Early Byzantine era (451-843)

Eastern Roman Empire ca.477, showing the extent of Koine Greek.
An interior view of Hagia Sophia today.
The Byzantine Empire during its greatest territorial extent under Justinian. ca.550.
  Spread of Christianity to AD 325
  Spread of Christianity to AD 600
Byzantine Empire by 650; by this year it lost all of its southern provinces except the Exarchate of Carthage.
  • 650 The Patriarchate of Constantinople counted 32 metropoles, or capitals of ecclesiastical provinces, 1 autocephalous metropolis, 34 autocephalous archbishoprics, and 352 bishoprics—a grand total of 419 dioceses.
  • 654 Invasion of Rhodes by Arabs.
  • 662 Parthenon in Athens rededicated in honour of the Mother of God as "Panagia Atheniotissa" (Panagia of Athens), becoming the fourth most important pilgrimage site in the Eastern Roman Empire after Constantinople, Ephesus and Thessalonica;[8] death of Maximus the Confessor.
  • 669-78 First Arab siege of Constantinople; at Battle of Syllaeum Arab fleet destroyed by Byzantines through use of Greek Fire, ending immediate Arab threat to eastern Europe.
  • 680-681 Sixth Ecumenical Council held in Constantinople, condemning Monothelitism and affirming Christology of Maximus the Confessor, affirming that Christ has both a human will and a divine will; Patr. Sergius of Constantinople and Pope Honorius of Rome are both explicitly anathematized for their support of Monothelitism.
  • 685 First monastics come to Mount Athos; emperor Justinian II is the first emperor to have the figure of the Lord Jesus Christ stamped on a coin.[note 2]
  • 688 Emperor Justinian II and Caliph Abd al-Malik sign treaty neutralizing Cyprus.
  • 692 The "Pentarchy" form of government of universal Christendom by five patriarchal sees received formal ecclesiastical sanction at the Council in Trullo, held in Constantinople, which ranked the five sees as Rome, Constantinople, Alexandria, Antioch, and Jerusalem;
Byzantine-Arab naval struggles, ca. AD 717-1025.

[edit] Patriarchate of Constantinople Era (732-1850)

Medieval plate depicting Acrites, the frontiersmen or border guards of the Byzantine Empire, about which epic songs were written.
  • 732-33 Byzantine Emperor Leo III the Isaurian transfers Southern Italy (Sicily and Calabria), Greece, and the Aegean from the jurisdiction of the Pope to that of the Ecumenical Patriarch in response to Pope St. Gregory III of Rome's support of a revolt in Italy against iconoclasm, adding to the Patriarchate about 100 bishoprics; the Iconoclast emperors took away from the Patriarch of Antioch 24 episcopal sees of Byzantine Isauria, on the plea that he was a subject of the Arab caliphs; the jurisdiction of the Patriarch of Constantinople became co-extensive with the limits of the Byzantine Empire.
  • 734 Death of Peter the Athonite, commonly regarded as one of the first hermits of Mount Athos.
  • 739 Emperor Leo III (717-41) publishes his Ecloga, designed to introduce Christian principle into law; Byzantine forces defeat Umayyad invasion of Asia Minor at Battle of Akroinon.
  • 746 Byzantine forces regain Cyprus from the Arabs.
  • 754 Iconoclastic Council (Council of Hieria) held in Constantinople under the authority of Emperor Constantine V Copronymus, condemning icons and declaring itself to be the Seventh Ecumenical Council; Constantine begins dissolution of the monasteries.
St. Theodore the Studite abbot of the Stoudios monastery in Constantinople and a zealous opponent of iconoclasm.

[edit] Byzantine Imperial era (843-1204)

The Byzantine Empire under Basil II - ca. 1025.
The Byzantine Empire and its themata in 1045. At this point, the Empire was the most powerful state in the Mediterranean.

[edit] Latin Occupation and End of Byzantium (1204-1456)

The beginning of Frangokratia: the division of the Byzantine Empire after the Fourth Crusade, 1204 AD.
St. John Vatatzes the Merciful King,[10] Emperor of Nicaea (1221–1254).
Eastern Mediterranean ca. 1230AD.

[edit] Ottoman Rule (1456-1821)

[edit] Greek War of Independence (1821-1829)

Bp. Germanos of Old Patras blessing the Greek banner at Agia Lavra, 25 March 1821. Theodoros Vryzakis (oil painting, 1851).
  • 1821 Greek War of Independence begins as Metr. Germanos of Patras declares Greek independence on Day of Annunciation (March 25), also Kyrio-Pascha, at the Monastery of Agia Lavra, Peloponnese; martyrdom of Patr. Gregory V of Constantinople, Abp. Kyprianos of Cyprus, and Abp. Gerasimos of Crete in retaliation; former Ecumenical Patr. Cyril VI of Constantinople (1813–18) is hanged at the gate of Adrianople's cathedral; Metropolitans Gregorios of Derkon, Dorotheos of Adrianople, Ioannikios of Tyrnavos, and Joseph of Thessaloniki are decapitated on the Sultan's orders in Constantinople; Metropolitans Chrysanthos of Paphos, Meletios of Kition and Lavrentios of Kyrenia are executed in Nicosia, Cyprus; liberation fighters started calling themselves "Hellenes" (for continuity with their ancient Hellenic heritage), rather than using the generic "Romioi" (Ρωμιοί, which referred to both their Roman citizenship and religious affiliation to Orthodox Christendom); death of Nikephoros of Chios.
  • 1823 Wonderworking Icon of Panagia Evangelistria found on Tinos, led by a vision from Saint Pelagia of Tinos, becoming the most venerated pilgrimage item in Greece, at the Church of Evangelistria; martyrdom of Hieromonk Christos of Ioannina.
  • 1825 Archimandrite Gregorios Dikaios ("Papaflessas") is killed during the Battle of Maniaki on June 20, fighting against the forces of Ibrahim Pasha at Maniaki, Messenia.
  • 1827 Europe recognises the autonomy of Greece.
  • 1828 Ioannis Kapodistrias first president of Greece and confiscates Athonite metochia; Greek church opened in London (2nd time).
  • 1829 Treaty of Adrianople ends Greek War of Independence, culminating in the creation of the modern Greek state.

[edit] First Hellenic Republic (1829-1832)

[edit] Kingdom of Greece (1833-1924)

[edit] Autocephalous Era (1850-Present)

The expansion of Greece from 1832 to 1947, showing territories awarded to Greece in 1919 but lost in 1923.
  • 1850 Permanent Synod in Constantinople presided over by Patr. Anthimos IV of Constantinople recognised the Autocephaly of the Church of Greece; due to certain conditions issued in the "Tomos" decree, the Greek National Church must maintain special links to the "Mother Church".
  • 1856 Death of Neophytos Vamvas, Greek cleric and educator who had translated the Bible into Modern Greek.
  • 1857-66 J.P. Migne produces the Patrologia Graeca in 161 volumes, including both the Eastern Fathers and those Western authors who wrote before Latin became predominant in the Western Church in the 3rd century.
  • 1863 George I enthroned as King of Greece.
  • 1864 Holy Trinity Church, first Orthodox parish established on American soil in New Orleans, Louisiana, by Greeks.
  • 1866 Greek church takes over the Diocese of the Ionian Islands from Constantinople; beginning of the Great Cretan Revolution (1866–1869); the holocaust of Arkadi Monastery in Crete.
  • 1871 Body of Patr. Gregory V returned to Athens and entombed in cathedral.
  • 1877 Death of Arsenios of Paros (August 18).
  • 1878 Council of Athens, convened and presided over by Metr. Procopius I of Athens, condemned the Makrakists, obtaining closure of Apostolos Makrakis' "School of the Logos" on the pretext that it taught doctrines opposed to the tenets of the Church, and addressed an encyclical to the whole body of Christians in Greece that was read in the churches, charging Makrakis with attempting to introduce innovations.
  • 1878 Cyprus is ceded to Britain by Ottoman Empire at the Congress of Berlin.
  • 1881 Ottomans cede Thessali and Arta regions to Greece; Thessaly and part of Epirus added to the Church of Greece.
  • 1882 During the patriarchate of Joachim III, the Great School of the Nation was housed in a new large building in the area of the Phanar.
Nicholaos Gysis, "To krifó scholió", Oil painting, 1885/86.
  • 1885 Prominent Greek painter Nicholaos Gysis paints the famous "Secret school" ("κρυφό σχολειό"), referring to the underground schools provided by the Greek Orthodox Church in monasteries and churches during the time of Ottoman rule in Greece (15th-19th c.) for keeping alive Orthodox Christian doctrines and Greek language and literacy.
  • 1888 Typikon of the Great Church of Christ is published with revised church services, prepared by Protopsaltis George Violakis, issued with the approval and blessing of the Ecumenical Patriarch, while the Sabaite (monastic) Typikon continues to be used in the Church of Russia (i.e. from 1682-1888 the Greek and Russian Churches had shared a common Typikon); death of Panagis of Lixouri (Cephalonia).
  • 1890-1917 Emigration of 450,000 Greeks to the United States, many as hired labor for the railroads and mines of the American West.
  • 1894 On March 8, Nektarios of Pentapolis was appointed Dean of the Rizarios Ecclesiastical School, remaining as Dean until 1908, becoming a spiritual guide to many.
  • 1897 Greco-Turkish War.
  • 1901 Evangeliaka riots in Athens Greece in November, over translations of New Testament into Demotic (Modern) Greek, resulting in fall of both government and Metropolitan of Athens, and withdrawal of publications from circulation.
  • 1902 Church of Greece takes responsibility for Greek Orthodox parishes in Australasia from the Church of Jerusalem.
  • 1904 Ecumenical Patriarchate publishes the "Patriarchal" Text of the Greek New Testament, based on about twenty Byzantine manuscripts, the standard text of the Greek-speaking Orthodox churches today;
Monastery of Agios Nectarios, built ca. 1904-1910 by the Bishop of Pentapoleos Nektarios; still under construction today, it is one of the largest churches in Greece.
Ethnomartyr Metr. Chrysostomos of Smyrna (1910-1922).

[edit] Second Hellenic Republic (1924-1935)

[edit] Kingdom of Greece restored (1935-1967)

[edit] Military Dictatorship (1967-1974)

  • 1968 Orthodox Academy of Crete (OAC) founded by the Archdiocese of Crete, near the Moni Gonia Monastery.
  • 1970 Death of Amphilochios (Makris) of Patmos.
  • 1971 Halki Seminary, Orthodoxy's most prominent theological school, is closed by Turkish authorities breaching Article 40 of the Lausanne Treaty and Article 24 of the Turkish Constitution which both guarantee religious freedom and education.
  • 1972 Ecclesiastical coup in Cyprus fails to remove Abp. Makarios III from the Presidency; death of missionary Archimandrite Chrysostomos Papasarantopoulos, having laboured to spread the Orthodox faith in Uganda, Kenya, Tanzania, and Congo.
  • 1974 Turkish invasion of Cyprus, Turkish forces advance capturing the 37% of the island, 3,000 are killed or missing, 200,000 become refugees; the Monarchy is voted out by a plebiscite vote of 69%.

[edit] Third Hellenic Republic (1974-Present)

Elder Paisios (Eznepidis) of Mt. Athos.
  • 2008 Death of Abp. Christodoulos (Paraskevaides) of Athens, proving to be one of the most popular archbishops in Greek history, reviving the appeal of the Church in a secular age, especially among young people; Abp. Ieronymos II (Liapis) of Athens elected; Glorification of George (Karslidis) of Drama; Pan-Orthodox meeting in Constantinople in October of the Primates of the fourteen Orthodox Churches, signing a document calling for inter-orthodox unity and collaboration and "the continuation of preparations for the Holy and Great Council"; the 13-member standing committee of the Church of Greece denounced government plans to introduce a civil partnerships law, saying government support for common law marriage would amount to state-sanctioned “prostitution;” Ecumenical Patriarch Bartholomew Addresses European Parliament.
  • 2009 The European Court on Human Rights (ECHR) ruled that Turkey violated the property rights of the Bozcaada Kimisis Teodoku Greek Orthodox Church on the Aegean island of Bozcaada; the Ecumenical Patriarchate has filed more than two dozen cases with the ECHR to recover some of the thousands of properties it has lost; US President Barack Obama made an explicit appeal in his speech to the Turkish Parliament for the reopening of the hotly contested Greek Orthodox Theological Seminary on Halki, viewed by the European Union and others as a test case for religious freedom in Turkey; a delegation from the Orthodox Church of Greece headed by Metropolitan Nectarios of Kerkira, Paxoi and Diapontioi Nisoi visited several monasteries in West Ukraine; Patr. Mor Ignatius Zakka I Iwas of the Oriental Church of Antioch went on an official visit to Greece, as the guests of the Greek Government and the Greek Orthodox Church to congratulate the new Abp. of the Greek Church and to renew the relationship between both churches; Elder Joseph of Vatopedi reposes peacefully, funeral service held July 1; Russian Orthodox Patr. Kirill of Moscow called on Turkish authorities to re-open the Theological Seminary on Halki; over 1,000 Muslims rallied in the city streets of Athens over unsubstantiated claims that Greek police allegedly tore up and trampled on the Quran, smashing 75 cars, injuring 14 people, overturning trash bins and attacking banks; a group of Orthodox clergy in Greece, led by three senior archbishops, published a manifesto, A Confession of Faith Against Ecumenism, pledging to resist all ecumenical ties with Roman Catholics and Protestants, amongst its signatories including six metropolitans, as well as 49 archimandrites, 22 hieromonks, and 30 nuns and abbesses, as well as many other priests and church elders; pilgrimage to Mount Athos of the former Prime Minister of Ukraine Viktor Yanukovych, current leader of the opposition in parliament; Greek Orthodox Church urges Christians across Europe to unite in an appeal against a ban on crucifixes in classrooms in Italy.[30]
  • 2010 On Sunday, August 15, 2010 Ecumenical Patriarch Bartholomew I conducted the first Divine Liturgy in 88 years at the historic monastery of Panagia Soumela in Trapezounta, northeastern Turkey, marking the first official religious service carried out at the ancient monastery since the foundation of the modern Turkish Republic;[note 7] death of Metr. Augoustinos Kantiotes of Florina, a prolific spiritual writer and defender of traditional Orthodox theology.[32]
  • 2011 On Sunday 3 April 2011, at 9:30 pm, in the Church of the Holy Trinity in Kalymnos, the face of Christ crowned with thorns appeared in the icon of the Virgin Mary on the iconostasis;[note 8] canonization of 1241 New Martyrs of Naoussa, Greece, massacred by the Ottomans from Thursday of Bright Week to the Sunday of Thomas in 1822.[34][35]

[edit] See also

History

Church Fathers

[edit] Notes

  1. ^ Patriarchate of Rome
    The Byzantine "themes" of Greece rebelled against the iconoclast emperor Leo III in 727 and attempted to set up their own emperor, although Leo defeated them. Up to this time Greece and the Aegean were still technically under the ecclesiastic authority of the Pope, but Leo also quarreled with the Papacy; the defiant attitude of Popes St. Gregory II and St. Gregory III, who summoned councils in Rome to anathematize and excommunicate the iconoclasts (730, 732) on behalf of image-veneration, led to a fierce quarrel with the emperor. Leo retaliated however by transferring the territories of southern Italy, Greece and the Aegean from the papal diocese to that of the Patriarch of Constantinople, in effect throwing the Papacy out of the Empire.
    Previously the lands which Leo ΙΙΙ now placed under the authority of the Church of Constantinople, although subject to the civil rule of the emperor of Constantinople ever since the end of 395, had nevertheless depended upon Rome ecclesiastically, except for a few brief interruptions including:
    • In 421 (when a decree enacted by Emperor Theodosius II placed all churches within the pale of the Illyricum prefecture (then part of the Eastern Empire) subject to the Archbishop of Constantinople).
    • In 438, through the Theodosian Codex, Illyricum was again placed under Constantinopolitan jurisdiction.
    • To some extent during the Acacian schism, 484-519.
    Praetorian Prefecture of Illyricum
    The Prefecture of Illyricum was named after the former province of Illyricum and was one of the four principal divisions of the Empire instituted by Diocletian. It originally included two dioceses, the Diocese of Pannoniae and the Diocese of Moesiae. The Diocese of Pannoniae did not belong to the cultural Greek half of the empire, and it was transferred to the western empire when Theodosius I fixed the final split of the two empires in 395. The Diocese of Moesiae (later split into two dioceses: the Diocese of Macedonia and the Diocese of Dacia) was the area known as "Eastern Illyricum", and in view of the detailed list of provinces given by Pope Nicholas Ι (858-67) in a letter in which he demanded the retrocession of the churches removed from papal jurisdiction in 732-33, this area seems to have been the region affected by Emperor Leo's punitive action.
  2. ^ The first portrait of Christ to appear on a coin may be on a gold solidus of Flavius Valerius Marcianus, a senator who came to rule the Eastern Roman, or Byzantine, Empire from A.D. 450-457. The coin appears to depict Christ bestowing a blessing on the Emperor of the East and his Empress, Aelia Pulcheria. But such images of Christ were far from popular until many years later.[9]
  3. ^ Ieronymos Agathangelos flourished in 1279 AD. He was a priest-monk and confessor, born in Rhodes. He lived in a cenobitic monastery for 51 years. In his 79th year of age he was, as he says, at Messina of Sicily, and at dawn on the Sunday of Orthodoxy he experienced a majestic vision by which several prophecies were foretold him.
  4. ^ Coats pointed out that in 1453 Constantinople had officially been in communion with Rome as a Uniate church. As such, he argued, St. Sophia should continue as a Greek Rite Uniate Church. Cardinal Gaspari gave an interview to the French press while in Paris to observe the peace negotiations, explaining that from Rome's viewpoint the great church had been catholic longer than anything else, being only in schismatic hands from the time of Michael Cerularius to the Council of Florence. The Grand Vizier of Constantinople indicated to the British that he had an offer of Papal support, as the Vatican wished to block St. Sophia becoming a Greek Orthodox Church. The Rev. J.A. Douglas, a member of the Redemption Committee reported that:
    " 'The traditional diplomacy of the Vatican has certainly laboured for decades under the influence of what would happen if the Oecumenical Patriarch, a dangerous witness against Roman claims, even when half-buried in the slum of the Phanar and paralysed by Turkish tyranny, should emerge and be the symbol of a great and progressive Communion which functioned with glorious St. Sophia as its mother church.' "[19]
  5. ^ Church and State
    The Orthodox Church in Greece has been considered historically as the protector of the so-called “Hellenic Orthodox Civilization.” The actual role of the Orthodox Church since the creation of the Greek nation-state has been interpreted in many diverse and opposing ways; nevertheless, in all Greek Constitutions the Orthodox Church is accorded the status of the “prevailing religion". Article 3 of Greece's Constitution defines the relations between the Church and the State :
    "The prevailing religion in Greece is that of the Eastern Orthodox Church of Christ. The Orthodox Church of Greece, acknowledging our Lord Jesus Christ as its head, is inseparably united in doctrine with the Great Church of Christ in Constantinople and with every other Church of Christ of the same doctrine, observing unwaveringly, as they do, the holy apostolic and synodal canons and sacred traditions. It is autocephalous and is administered by the Holy Synod of serving Bishops and the Permanent Holy Synod originating thereof and assembled as specified by the Statutory Charter of the Church in compliance with the provisions of the Patriarchal Tome of June 29, 1850 and the Synodal Act of September 4, 1928."[24]
    Greece is the only Orthodox state in the world. The relationship between the Church and the State can be characterized as sui generis, since there is no complete separation nor is there an established church. The Church is the State-Church. The role of the Orthodox Church in maintaining Greek ethnic and cultural identity during the 400 years of Ottoman rule has strengthened the bond between religion and government. Most Greeks, whether personally religious or not, revere and respect the Orthodox Christian faith, attend church and major feast days, and are emotionally attached to Orthodox Christianity as their "national" religion.
  6. ^ The infamous school history textbook for 11-year-olds was finally withdrawn by Greece’s new education minister Evripides Stylianides in 2007. Supporters of the textbook denounced its withdrawal as being due to ‘nationalism and religious fundamentalism’, however Greece's Orthodox Church leader and academics correctly identified it as an attempt to rewrite Greek history to make it ‘more inclusive’, in which pivotal events in Greek history – such as the Greek War of independence and the role of the church in the uprising, the burning of Smyrna (1922), the Istanbul pogrom (1955), the Cypriot campaign for enosis and the Turkish invasion and occupation of Cyprus – were omitted or glossed over. Abp. Christodoulos welcomed the news, stating: "The Church was first...to resist this distortion by the doubters of historical facts."[27]
  7. ^ In May 2010 Turkey sent a letter to the patriarch authorizing the Divine Liturgy to be celebrated here once a year on August 15, in a gradual loosening of restrictions on religious expression. The gesture appeared aimed at Turkey's own Greek Orthodox minority, thought today to number around 2,000 people. In a similar gesture to Turkey's Armenian minority, Ankara also authorized mass to be celebrated in September at the museum-church of Akdamar, in the eastern Van province. Turkey's government is seeking to improve the lot of ethnic and religious minorities in line with its bid to join the European Union. Activists say the change is too slow. A key Orthodox Christian demand is the reopening of the Theological School of Halki near Istanbul.[31]
  8. ^ Metropolitan Paisios of Leros and Kalymnos was immediately notified of this and came to the church to see for himself. He told the people that God sends these signs in order to draw His people closer to Him. Thousands of clergy and faithful have come to the church to see this miracle in the middle of Great Lent. It was originally seen by women who were in the church chanting the lamentations to the Virgin Mary. When the image appeared the oil candle above the icon began to move, though the others stood still.[33]

[edit] References

  1. ^ a b c d World Council of Churches: Church of Greece.
  2. ^ Christodoulos (Paraskevaides) of Athens. Address to the Conference organised by the Synodal Committee on European Issues, entitled “Islam: the extent of the problematics”. Holy Monastery of Penteli, Attica, 12/5/2007.
  3. ^ The Globe and Mail (Canada's National Newspaper). "Orthodox Church at Crossroads." November 10, 1995. p. A14.
  4. ^ 20,000 Martyrs of Nicomedia. OCA - Feasts and Saints.
  5. ^ (Greek) Οἱ Ἅγιοι Δισμύριοι (20.000) Μάρτυρες οἱ ἐν Νικομηδείᾳ καέντες. 28 Δεκεμβρίου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
  6. ^ Greatmartyr Theodore Stratelates "the General". OCA - Feasts and Saints.
  7. ^ (Greek) Ὁ Ἅγιος Θεόδωρος ὁ Μεγαλομάρτυρας ὁ Στρατηλάτης. Φεβρουαρίου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
  8. ^ a b Anthony Kaldellis Associate Professor (Department of Greek and Latin, The Ohio State University), A Heretical (Orthodox) History of the Parthenon, p.3
  9. ^ Edward Banning, (Special to The Globe and Mail). Byzantine Coins Led Way In Using Christ's Image. The Globe and Mail. Saturday April 18, 1987, Page C20.
  10. ^ Great Synaxaristes: (Greek) Ὁ Ἅγιος Ἰωάννης ὁ Βατατζὴς ὁ ἐλεήμονας βασιλιὰς. 4 Νοεμβρίου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
  11. ^ Great Synaxaristes: (Greek) Ὁ Ὅσιος Νήφων ὁ Καυσοκαλυβίτης. 14 Ιουνίου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
  12. ^ Basil E. Eleftheriou, Ph.D. Encyclopedia of the Major Saints and Fathers of the Orthodox Church: Volume 1. Light & Life Publishing Company, 2000. ISBN 1-880971-51-8
  13. ^ (Greek) Ὁ Ἅγιος Διονύσιος ὁ Θαυματουργός ὁ ἐκ Ζακύνθου, Ἀρχιεπίσκοπος Αἰγίνης. 17 Δεκεμβρίου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
  14. ^ Great Synaxaristes: (Greek) Οἱ Ἅγιοι Ἀδριανός, Πολύευκτος, Πλάτων καὶ Γεώργιος οἱ Μάρτυρες ἐν Μεγάροις. 1 Φεβρουαρίου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
  15. ^ MYSTAGOGY: The Weblog of John Sanidopoulos. The Newly-Revealed Four Martyrs of Megara. February 1, 2010.
  16. ^ (Greek) Ὁ Ἅγιος Κοσμᾶς ὁ Αἰτωλὸς. 24 Αυγούστου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
  17. ^ "Greece, history of." Encyclopædia Britannica. Encyclopædia Britannica 2009 Ultimate Reference Suite. Chicago: Encyclopædia Britannica, 2009.
  18. ^ Sergei Govorun. Indulgences in the history of the Greek Church. Transl. by Bishop Tikhon of San Francisco & the West. 25/11/2004.
  19. ^ a b c Prof. Erik Goldstein. Holy Wisdom and British Foreign Policy, 1918-1922: The St. Sophia Redemption Agitation. In Byzantine and Modern Greek Studies Vol.15 (1991): pp.36-64.
  20. ^ a b Great Synaxaristes: (Greek) Ὁ Ἅγιος Εὐθύμιος ὁ Ἱερομάρτυρας Ἐπίσκοπος Ζήλων. 29 Μαΐου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
  21. ^ Greek Minority. Hellenic Ministry of Foreign Affairs. (A4 Directorate for Relations with Turkey). Retrieved: 2011-10-29.
  22. ^ Peter Botsis. The Elder Ieronymos of Aegina. Transl. Holy Transfiguration Monastery. Boston, Massachusetts, 2007. (.PDF)
  23. ^ (Greek) Ἀνακομιδὴ Τιμίων Λειψάνων Ἁγίου Ἀποστόλου Τίτου. 15 Μαΐου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
  24. ^ "Religion of Greece." at Greece Index.
  25. ^ The Greek Orthodox Church opposes the war in Iraq. Department for External Church Relations of the Russian Orthodox Church. 4.03.2003.
  26. ^ Malcolm Brabant. Ancient Greek gods' new believers. BBC News, Athens. 21 January 2007, 22:19 GMT.
  27. ^ Greece withdraws history text book after complaints from church, academics. IHT. September 25, 2007.
  28. ^ Archimandrite Athanasios Mitilinaios. Saint Nicodemos Publications. Retrieved: 2011-10-29.
  29. ^ Dina Kyriakidou. Church painting of Lenin sparks Greek row. REUTERS. Tue Feb 6, 2007 12:03pm EST.
  30. ^ Malcolm Brabant. Greek Church acts on crucifix ban. BBC News, Athens. 23:17 GMT, Thursday, 12 November 2009.
  31. ^ Associated Press. Turkey: patriarch holds historic Mass. August 15, 2010.
  32. ^ (Greek) Zougla.gr News. Εκοιμήθη ο Αυγουστίνος Καντιώτης. Σάββατο, 28 Αυγούστου 2010, 11:49.
  33. ^ MYSTAGOGY: The Weblog Of John Sanidopoulos. The Face of Christ Appears In A Church In Kalymnos. Monday, April 4, 2011.
  34. ^ The Canonization of 1241 New Martyrs of Naoussa. Ipernity. July 5, 2011 at 05:38PM.
  35. ^ (Greek) Τελετή αγιοκατάταξης των 1241 νεομαρτύρων της Νάουσας. Romfea.gr. Δευτέρα, 27 Ιούνιος 2011.

[edit] Published works

Byzantine Era

Latin Occupation

  • Aristeides Papadakis (with John Meyendorff). The Christian East and the Rise of the Papacy: The Church 1071-1453 A.D. The Church in History Vol. IV. Crestwood, N.Y. : St. Vladimirs Seminary Press, 1994.
  • Deno John Geanakoplos. Byzantine East and Latin West: Two worlds of Christendom in Middle Ages and Renaissance: Studies in Ecclesiastical and Cultural History. Oxford Blackwell 1966.
  • E. Brown. "The Cistercians in the Latin Empire of Constantinople and Greece." Traditio 14 (1958), pp. 63–120.
  • Gill Page. Being Byzantine: Greek Identity before the Ottomans, 1200-1420. Cambridge University Press, 2008. ISBN 978-0-521-87181-5
  • Joseph Gill. Church Union: Rome and Byzantium, 1204-1453. Variorum Reprints, 1979.
  • Kenneth M. Setton. Catalan Domination of Athens, 1311-1388. Mediaeval Academy of America, 1948.
  • Kenneth Meyer Setton. The Papacy and the Levant, 1204-1571: The Thirteenth and fourteenth centuries, Volume 1. American Philosophical Society, 1976.
  • P. Charanis. "Byzantium, the West and the Origin of the First Crusade." Byzantion 19 (1949), pp. 17–36.
  • Prof. Tia M. Kolbaba. The Byzantine Lists: Errors of the Latins. 1st Ed. Urbana and Chicago: University of Illinois Press, 2000. 248pp.
  • R. Wolff. "The Organisation of the Latin Patriarchate of Constantinople 1204-61." Traditio 6 (1948), pp. 33–60.
  • William Miller. The Latins in the Levant: A History of Frankish Greece 1204-1566. Cambridge, Speculum Historiale, 1908.

Ottoman Rule

  • Apostolos E. Vacalopoulos. The Greek Nation, 1453-1669: The Cultural and Economic Background of Modern Greek Society. Transl. from Greek. Rutgers University Press, 1975. (One of the few scholarly studies in English of this period)
  • Bat Ye'or. The Decline of Eastern Christianity Under Islam: From Jihad to Dhimmitude: Seventh-Twentieth Century. Translated by Miriam Kochan. Published by Fairleigh Dickinson Univ Press, 1996. 522pp.
  • Fr. Nomikos Michael Vaporis. Witnesses for Christ: Orthodox Christian Neomartyrs of the Ottoman Period 1437-1860. St Vladimir's Seminary Press, 2000. 377pp.
  • George P. Henderson. The Revival of Greek Thought, 1620-1830. State University of New York Press, 1970. (Focuses on the intellectual revivial preceding the War of Independence in 1821)
  • George A. Maloney, (S.J.). A History of Orthodox Theology Since 1453. Norland Publishing, Massachusetts, 1976.
  • Leften S. Stavrianos. The Balkans Since 1453. Rinehart & Company, New York, 1958.
  • Speros Vryonis, (Jr). The Decline of Medieval Hellenism in Asia Minor and the Process of Islamization from the Eleventh through the Fifteenth Century. University of California Press, Berkeley and Los Angeles, 1971. (Very comprehensive, masterpiece of scholarship)
  • Steven Runciman. The Great Church in Captivity: A Study of the Patriarchate of Constantinople from the Eve of the Turkish Conquest to the Greek War of Independence. Cambridge University Press,1986.
  • Theodore H. Papadopoulos. Studies and Documents Relating to the History of the Greek Church and People Under Turkish Domination. 2nd ed. Variorum, Hampshire, Great Britain, 1990. (Scholarly; Source texts in Greek)
Articles
  • Elizabeth A. Zachariadou. The Great Church in captivity 1453–1586. Eastern Christianity. Ed. Michael Angold. Cambridge University Press, 2006. Cambridge Histories Online.
  • Elizabeth A. Zachariadou. Mount Athos and the Ottomans c. 1350–1550. Eastern Christianity. Ed. Michael Angold. Cambridge University Press, 2006. Cambridge Histories Online.
  • I. K. Hassiotis. From the 'Refledging' to the 'Illumination of the Nation': Aspects of Political Ideology in the Greek Church Under Ottoman Domination. Balkan Studies 1999 40(1): 41-55.
  • Socrates D. Petmezas. Christian Communities in Eighteenth and Early Nineteenth Century Ottoman Greece: Their Fiscal Functions. Princeton Papers: Interdisciplinary Journal of Middle Eastern Studies 2005 12: 71-127.

Greek War of Independence

  • David Brewer. The Greek War of Independence : the struggle for freedom from Ottoman oppression and the birth of the modern Greek nation. Woodstock, N.Y. : Overlook Press, 2001. 393pp.
  • Douglas Dakin. The Greek struggle for independence, 1821-1833. London, Batsford 1973.
  • Joseph Braddock. The Greek Phoenix: The Struggle for Liberty from the Fall of Constantinople to the Creation of a New Greek Nation. NY. Coward, McCann & Geoghegan. 1973. 1st ed. 233pp.
  • Nikiforos P. Diamandouros [et al.] (Eds.). Hellenism and the First Greek war of Liberation (1821–1830) : Continuity and Change. The Modern Greek Studies Association of the United States and Canada. Thessaloniki: Institute for Balkan Studies, 1976.

Modern Greece

As of October 8, 2009, this article is derived in whole or in part from Orthodox Wiki. The copyright holder has licensed the content utilized under CC-By-SA and GFDL. All relevant terms must be followed. The original text was at "Timeline of Orthodoxy in Greece".

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