Latin Church
| Latin Catholic Church | |
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| St. Peter's Basilica, burial place of Saint Peter | |
| Classification | Catholic |
|---|---|
| Orientation | Western Catholicism, Latin Rite |
| Polity | Episcopal |
| Leader | Sede Vacante |
| Geographical areas | Rome and Worldwide |
| Origin | Ancient Most likely in Africa, then spread to Rome |
| Merge of | Catholic Church |
| Separations | Old Catholic Churches, Protestantism |
| Members | 1,000,000,000+ |
| Other name(s) | Roman Catholic Church |
| Official website | http://www.vatican.va/ |
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| Catholic Church |
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The Latin Church is the largest particular church within the Catholic Church. It is a particular church not on the level of the local particular churches known as dioceses or eparchies, but on the level of autonomous ritual churches, of which there are 23, the remaining 22 of which are Eastern Catholic Churches.
The Latin Church developed in the Western Roman Empire (Western Europe and North Africa) where, from classical antiquity to the Renaissance, Latin was the principal language of education and culture. The various Latin liturgical rites that developed in that area also use or have used that language.
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[edit] Terminology
[edit] "Church" and "rite"
The 1990 Code of Canons of the Eastern Churches defines its use of the words "church" and "rite" as follows:
- Church: A group of Christian faithful united by a hierarchy according to the norm of law which the supreme authority of the Church expressly or tacitly recognizes as sui iuris is called in this Code a Church sui iuris.[1]
- Rite: A rite is the liturgical, theological, spiritual and disciplinary patrimony, culture and circumstances of history of a distinct people, by which its own manner of living the faith is manifested in each Church sui iuris.[2]
In accordance with these definitions, the Latin Church is one such group of Christian faithful united by a hierarchy and recognized by the supreme authority of the Catholic Church as an autonomous particular church. The Latin rite is the whole of the patrimony of that distinct particular church, by which it manifests its own manner of living the faith, including its own liturgy, its theology, its spiritual practices and traditions and its canon law.
A person is a member of or belongs to a particular church. A person also inherits or "is of",[3] a particular patrimony or rite. Since the rite has liturgical, theological, spiritual and disciplinary elements, a person is also to worship, to be catechized, to pray and to be governed according to a particular rite.
[edit] "Latin Catholic" and "Roman Catholic"
At times the Holy See has used the term "Roman Catholic" to refer to the whole Catholic Church that is in communion with the Bishop and Church of Rome.[4][5] It has never used the term "Roman Catholic" to refer exclusively to the Latin Church, and one would have to go back more than two and a half centuries to find a papal document that used "Roman" as equivalent to "Latin".[6] The Holy See quite commonly uses the term "Roman" (again, not "Roman Catholic") with reference to the diocese of Rome, as in "Holy Roman Church". It does not use the term "Roman Church" to refer exclusively to the Latin Church, unlike the writer in the 1910 Catholic Encyclopedia who stated: "A German Catholic is not, strictly speaking, a member of the Church of Rome but of the Church of Cologne, or Munich-Freising, or whatever it may be, in union with and under the obedience of the Roman Church (although, no doubt, by a further extension Roman Church may be used as equivalent to Latin Church for the patriarchate)."[7]
However, some Eastern Catholics use the expression "Roman Catholic" to mean "Latin Catholic",[8] while others "are proud to call themselves Roman Catholics",[9] and "Roman Catholic" sometimes appears in the compound name of Eastern Catholic churches and parishes.[10]
[edit] Distinguishing characteristics
[edit] Liturgical patrimony
The then Cardinal Joseph Ratzinger spoke on 24 October 1988 of the Latin liturgical rites as follows: "Several forms of the Latin rite have always existed, and were only slowly withdrawn, as a result of the coming together of the different parts of Europe. Before the Council there existed side by side with the Roman rite, the Ambrosian rite, the Mozarabic rite of Toledo, the rite of Braga, the Carthusian rite, the Carmelite rite, and best known of all, the Dominican rite, and perhaps still other rites of which I am not aware".[11] Today, the most common Latin liturgical rites are the Roman Rite, the Ambrosian Rite, the Mozarabic Rite, and variations of the Roman Rite such as the Anglican Use and the Tridentine extraordinary form of the Roman Rite. The 22 Eastern Catholic Churches share 5 families of liturgical rites: the Alexandrian Rite (shared by 2 churches), the Antiochene or West Syrian Rite (3 churches), the Armenian Rite (1 church), the Byzantine Rite (14 churches), and the Chaldean or East Syrian Rite (2 churches). The Latin liturgical rites, like the Armenian, are used only in a single autonomous particular church.
[edit] Disciplinary patrimony
Canon law for the Latin Church was codified in the Code of Canon Law, of which there have been two editions, the first promulgated by Pope Benedict XV in 1917, and the second by Pope John Paul II in 1983. The Eastern Catholic Churches, which each have their own canon law, have in common the canons codified in the Code of Canons of the Eastern Churches of 1990.[12]
In the Latin Church, the norm for administration of confirmation is that, except when in danger of death, the person to be confirmed should "have the use of reason, be suitably instructed, properly disposed, and able to renew the baptismal promises",[13] and "the administration of the Most Holy Eucharist to children requires that they have sufficient knowledge and careful preparation so that they understand the mystery of Christ according to their capacity and are able to receive the body of Christ with faith and devotion."[14] In the Eastern Churches these sacraments are usually administered immediately after baptism, even for an infant.[15]
Celibacy, as a consequence of the duty to observe perfect continence, is obligatory for priests in the Latin Church.[16] Rare exceptions are permitted for men who, after ministering as clergy in other churches, join the Catholic Church.[17] This contrasts with the discipline in most Eastern Catholic Churches ordination, in which priesthood (but not episcopate) may be conferred on married men. In the Latin Church a married man may not be admitted even to the diaconate unless he is legitimately destined to remain a deacon and not become a priest.[18] As in Eastern Catholic Churches, marriage after their ordination is not allowed.[19] There is also no difference between the churches with regard to those who have taken religious vows of celibacy.
Bishops in the Latin Church are appointed by the Pope on the advice of the various dicasteries of the Roman Curia.[20] The synods of Eastern patriarchal and major archiepiscopal Churches elect bishops for their own territory, receiving from the Pope only letters of recognition; although the Pope can in fact veto the decision, this rarely if ever happens. The bishops for other territories and those of lesser Eastern Catholic Churches are appointed in the same way as Latin bishops, on the advice of the Congregation for the Oriental Churches.
[edit] See also
- Catholic Church
- Eastern Catholic Churches
- Latin liturgical rites
- Church of Rome (disambiguation)
- Roman Catholic
- Latin Mass
- The Mass
- Roman Catholic calendar of saints
- Western Christianity
- Communion
- Full communion
[edit] References
- ^ CCEO §27
- ^ CCEO §28.1
- ^ Code of Canon Law, canons 383 §2, 450 §1, 476, 479 §2, 1021
- ^ "The terms 'Roman Church' and 'Roman Catholic Church' date from at least the early Middle Ages, but the stress on these terms became prominent after the Protestant Reformation. The reason was to emphasize the distinctive quality of being not only a Christian, because baptized, but of being a Catholic, because in communion with the Pope " ([http://www.catholicreference.net/index.cfm?id=36128 John Hardon, Modern Catholic Dictionary).
- ^ Pope Pius XII taught in Humani Generis that "the Mystical Body of Christ and the Roman Catholic Church are one and the same thing" (Encyclical Humani Generis, 27).] Pope Benedict XVI called the Church "the Roman Catholic Church" at a meeting in Warsaw on 25 May 2006 and in joint declarations that he signed with the Archbishop of Canterbury, Rowan Williams, on 23 November 2006 and with Patriarch Bartholomew I of Constantinople on 30 November 2006.
- ^ The 1755 papal encyclical Allatae sunt said: "The Oriental Church is composed of four rites - Greek, Armenian, Syriac, and Coptic; all these rites are referred to by the single name of the Greek or Oriental Church, just as the name of the Latin or Roman Church signifies the Roman, Ambrosian, and Mozarabic rites, as well as the special rites of different Regular Orders". Encyclical Allatae sunt, 3)
- ^ Adrian Fortescue, "Latin Church" in Catholic Encyclopedia (New York 1910)
- ^ For instance, "We are not Roman Catholics" (Fran Colie: Roman or Melkite, What's the Difference); "Byzantine Catholics hold the same beliefs as Roman Catholics, but often have different emphases" (Saint Michaels Byzantine Catholic Church); Richard P. McBrien, Catholicism, HarperCollins: 1994. pp. 4-5, etc.
- ^ "Surrounded by Mussulmans, schismatics, and heretics, they are proud to call themselves Roman Catholics" (Catholic Encyclopedia, article Maronites).
- ^ Even excluding Wikipedia, its mirrors and citations from it, a Google search turns up about 9,670 references to "Maronite Roman Catholic".
- ^ Address on 24 October 1998 for the tenth anniversary of the motu proprio Ecclesia Dei
- ^ Codes of Canon Law
- ^ Code of Canon Law, canon 889 §2
- ^ Code of Canon Law, canon 913 §1
- ^ Code of Canons of the Eastern Churches, canons 695 §1 and 710
- ^ Code of Canon Law, canon 277 §1
- ^ Anglicanorum coetibus, VI §§1-2
- ^ Code of Canon Law, canon 1042
- ^ Code of Canon Law, canon 1087
- ^ Specifically, the Congregation for Bishops, the Congregation for the Evangelization of Peoples (for countries in its care), the Section for Relations with States of the Secretariat of State (for appointments that require the consent or prior notification of civil governments), and the Congregation for the Oriental Churches (in the areas in its charge, even for the appointment of Latin bishops).
