Aliyah up to the Arab Conquest
During the time of the Second Temple, there were many immigrants
to Eretz Yisrael. Aliyah, mainly of scholars from Babylon, did
not cease after the destruction of the Second Temple (70 C.E.).
This flow of aliyah ended in 520 when Mar Zutra, descendant of
the exilarch in Babylon, settled in Tiberias and was appointed
head of the Academy.
From the Arab Conquest to the Ottoman Conquest
There is little information on aliyah in the next few centuries,
the period of the Muslim Conquest (636 - 638). In the 11th century,
important arrivals included Solomon ben Judah, from Morocco,
head of the Academy in Jerusalem and Ramleh; and the Nasi Daniel
beb. Azariah, a scion of the exilarchs of Babylon. In the
late 12th century, more Jews from North Africa arrived as a result
of the persecutions there.
Persecutions of Jews in Europe also contributed to aliyah. The
most important immigration of this wave was that of the "300 French
and English rabbis" (On this aliyah, see also: Dispersion
and the Longing for Zion, 1240-1840) who went to Eretz Yisrael
in 1210-1211. In about 1260, there were more olim from these countries.
The most important aliyah in this century was that of Nahmanides
in 1267. Since his arrival, settlement is said to have been continuous
in Jerusalem.
In the late 13th century, aliyah ceased as a result of the fierce
battles between the Crusaders and the Muslims. In the 14th century
Jews came from Spain and Germany. A number of Italian Jews arrived
in Eretz Yisrael in the 15th century and made their mark on the
Jewish community. Immigrants from Mesopotamia, Persia, India,
China, Yemen, and North Africa are also mentioned in this century.
From the Ottoman (Turkish) Conquest to Hibbat Zion
The Turkish conquest in 1516 was followed by aliyah of many
Jews from the Orient, Sicily, Italy, France and Germany -- as
well as refugees from the Spanish and Portuguese expulsions. Some
of them settled in Jerusalem, but most of them settled in Safed.
A great role in aliyah was played by the immigrants from North
Africa.
The flourishing of the Kabbalah in Safed attracted additional
aliyah, which continued throughout the 16th century -- from France,
Germany, Italy and other European countries, as well as from North
Africa and the Orient. In 1700, a group of 1,500 Jews from Europe,
headed by Rabbi Judah Hasid, settled in Jerusalem. By the mid-17th
century there was an important aliyah of Turkish Jews.
The end of the 18th century marks the beginning of the aliyah
of Hassidim, who made it a principle of their teachings. The first
organized aliyah of hassidim, led by the disciples of the Ba'al
Shem Tov, took place in 1764. This aliyah was followed by more
Hassidic aliyot in subsequent generations. In 1808, the Perushim,
the disciples of Elijah, The Gaon of Vilna, also organized an
aliyah, establishing a community in Jerusalem.
In 1830, aliyah from Germany began and a sizable aliyah came
from Holland. There was also a sizable aliyah from Hungary. During
the 19th century, sizable aliyot took place from the Oriental
countries as well, including Turkey, North Africa, Iraq, Persia,
Bukhara, Kurdistan, Afghanistan, the Caucasus and Yemen.
(On aliyot between 1240 and 1849 see also: Dispersion
and the Longing for Zion, 1240-1840)