Witchcraft
(also called Wicca or simply the Craft) is part of
the contemporary dynamic religious movement known
as Paganism. It is a nature-centered religion
recognized by the federal government which honors a
Goddess and usually a God, and uses magic as a tool
of personal and global transformation. It draws on
religious, political, and scientific traditions
throughout history, from Paleolithic
Goddess-worship through astrology, Jungian
psychology, feminism, and quantum physics. It is
characterized by a deep respect for all living
things, acceptance of personal and social
responsibility, attunement to natural rhythms,
healing, achieving balance between all aspects of
the self and society, a sense of play and wonder,
and the celebration of sensuality. It is a
positive, life-affirming spirituality.
History
Modern Wicca emerged in the 1950s, after the
last British laws against Witchcraft were repealed,
when Gerald Gardner published several books
describing the Craft traditions into which he'd
been initiated. Gardner was motivated by a concern
that the Craft was a dying art. Much to his
surprise, he found many other underground covens in
existence. Gardner, with the help of Doreen
Valiente, developed the tradition which bears his
name, combining elements from his own coven's work
with Rosicrucianism, mythology, Masonry, folklore,
and many other sources. Variations on Gardnerian
Wicca developed almost immediately, especially in
the U.S., as practitioners created systems which
met their particular needs. There are now roughly
ten major traditions in the U.S., with thousands of
variations.
It is believed
that the word "witch" comes from the Germanic root
"wic," meaning "to turn" or "to bend." The use of
the terms "Witch" and "Witchcraft" are
controversial among Wiccans, as some practitioners
feel these words are loaded with so many negative
connotations that they cause more trouble than
they're worth. These Wiccans prefer the terms
"priest" or "priestess." Other practitioners feel
these words should be reclaimed as terms for people
(particularly women) with spiritual power. Many
Witches consider the healers, midwives, and village
wisewomen or cunning men of the past to be their
predecessors. These people's practices and beliefs
were labeled "Satanic" by Inquisitors eager to end
the practice of nature religions. This false
stereotype persists to this day.
A Witch's
Worldview
Generalizations are difficult to make when
describing Wicca or other Pagan religions, since
there is no doctrine and individuals are encouraged
to find their own path. However, most Witches
adhere to similar general principles, some of which
are described here.
The single most
important element that Witches share in common is
their adherence to the Wiccan Rede: "If it harm
none, do what you will." This maxim encourages
personal freedom within the context of community.
Many Witches also believe in the Law of Threes or
the Law of Return, which states that every energy
the Witch sends forward returns to her/him
threefold. Therefore, it's better to treat others
with love, generosity, and respect, for the Witch
receives these things back threefold. Witches
generally view the world holistically, seeing all
parts of existence, whether spiritual,
intellectual, or sensual, as interconnected. One of
the most common teachings in the Craft is to love
and respect life in all its forms.
This sense of
interconnection is seen in the honoring of the
Goddess. Most visions of the Goddess are based on
the ancient view that she encompassed all life,
good and bad. Within the Goddess, there is no split
between body and mind, or matter and spirit. Nature
is viewed as sacred. Since we are part of nature,
we are sacred as well. Witches find joy in the
material as well as the spiritual worlds. Sexuality
is not something "dirty." Created by the Gods, it
is sacred. While some Witches honor a single aspect
of the Goddess, others honor the divine partnership
of the Goddess and the God. Still others worship
many Gods and Goddesses, whether from one culture
(such as a Celtic pantheon) or from several. The
Goddess is often seen in triple form, as Maiden,
Mother, and Crone, while the God may be seen as
both the Horned God of the Forests and the Lord of
Death and Resurrection. Since many Witches believe
in reincarnation, death is envisioned not as an end
but merely a natural transition.
Practices
& Beliefs
This is an area where generalizations are even
more difficult to make. However, most Witches
perform rituals to mark natural transitions, such
the lunar phases, equinoxes, solstices, and
traditional agrarian festivals. Witches use ritual
to attune to natural rhythms and give thanks for
the bounty of the Earth.
Rituals usually
involve the consecration of space (usually a circle
or sphere), honoring of the four Elements,
invocation of deities, and a meal. While it was
once considered essential to be initiated by and
practice with a coven (usually a group of 3-13
members), there is now widespread acceptance of
self-initiated "solitaries" in the Craft. Within
the Circle, power is raised through meditation,
chants, drumming, dance, or song. This power is
used for healing or other forms of magic.
Additional activities in the Circle include
divination, poetry readings, praying, or enacting
dramas (often retellings of ancient myths). Witches
are initiated as priests or priestesses of Wicca;
Witches participate in religious ritual without a
middleman. Most Witches, to one degree or another,
believe divinity resides within and can be accessed
through the self, and respect one another
accordingly.
Setting the
Record Straight
Witchcraft
has nothing to do with Satanism. Satan is a Judeo-Christian concept and
the Craft has nothing to do with either Judaism or Christianity.
Witches abhor manipulative and exploitative acts, such as are often
attributed to Satanists. Witches do not accept the concept of a
personification of evil. They do not seek power through the suffering
of others. Witches are essentially healers, whether they heal broken
bones or broken spirits. Witches are not anti-Christian (or against any
other nurturing faith). Pagans of all paths respect the individual's
right to freedom of worship. Pagans do not prosyletize or
³recruit.² Instead, they trust individuals to discover the
spiritual path most appropriate for them.
Two things
which have often been misunderstood by the public
are the Book of Shadows and the pentagram. The
former is a compendium of a coven's or a Witch's
laws, ethics, rituals, spells, training techniques,
and experiences. The pentagram, or five-pointed
star, has been known since Babylonian times and
represents, among other things, protection, the
human body, the hand, the element of Earth, and
perfect balance. The inverted (point down)
pentagram is used as a symbol in the second-degree
initiation in Gardnerian Witchcraft, but in general
the pentagram is shown in the upright position.
Some Pagans feel the inversion of the pentagram by
Satanists is as much a corruption of the Craft as
is Satanists' inversion of the cross a corruption
of Christianity.
Lastly, while
terms such as "white Witch" or "black magic" may
seem like good clarifiers to separate Witches from
Satanists, the terms are actually inherently racist
and most Witches do not use them. Male Witches are
not called "warlocks," as this term derives from
the Anglo-Saxon term for "oathbreaker."
Witchcraft is a dynamic, demanding
spiritual path, based in personal growth, natural rhythms, and an
intense relationship with Divinity. Healing the self, the community,
and the Earth, Witches are making positive contributions to create a
healthier world.
This
information is available from PEN as a professionally-produced
brochure, suitable for a broad range of educational purposes.
Information was compiled from a variety of sources, including "The
Encyclopedia of Witches and Witchcraft" by Rosemary Ellen Guiley,
various books from our recommended reading list, and PEN's ongoing
surveys of Pagan practices. Click
here to
order. This information © 1998 PEN
Further
information on Pagan
paths
Modern
Paganism
Recommended
reading list
The story of one woman's journey to Witchcraft
|