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SCIENCE & TECHNOLOGY

 

 

 
 
 
 

ARTICLES

Technophillia, an Infantile Disorder - Bob Black

Civilization and the Creative Urge - Killing King Abacus

The Machinery of Control: A Critical Look at Technology - Killing King Abacus

Technology and the Loss of Health - Chellis Glendinning

Hear Tell: Invisibility, Invasiveness, and the Cell Phone - Chellis Glendinning

A Balanced Account of the World: A Critical Look at the Scientific World View - Wolfi Landstriecher

An Open Letter on Technology and Mediation - Ron Leighton

Four Arguments for the Elimination of Television - Jerry Mander

A Singular Rapture - mosh@terran hacker corps

Don't Fear the Singularity - Ran Prieur

Authoritarian and Democratic Technics - Lewis Mumford

Progress and Nuclear Power - Fredy Perlman

The Age of Batshit Crazy Machines - Ran Prieur

Science, Civilization's Ally - Ran Prieur

Science the Destroyer - Ran Prieur

The Imposition of Technology - Kirkpatrick Sale

Biotechnology - Union of Concerned Scientists

The Tiniest Monstrosities: Nanotechnology and Social Control - Willful Disobedience

 

BOOKS

Reenchantment of the World - Morris Berman

The Technological Society - Ellul Jacques

In the Absence of the Sacred - Jerry Mander

The Death of Nature: Women, Ecology, and the Scientific Revolution - Carolyn Merchant

Technics and Civilization & Myth of the Machine - Lewis Mumford

 

All green anarchists question technology on some level. While there are those who still suggest the notion of "green" or "appropriate" technology and search for rationales to cling to forms of domestication, most reject technology completely. Technology is more than wires, silicon, plastic, and steel. It is a complex system involving division of labor, resource extraction, and exploitation for the benefit of those who implement its process. The interface with and result of technology is always an alienated, mediated, and distorted reality. Despite the claims of post-modern apologists and other technophiles, technology is not neutral.

The values and goals of those who produce and control technology are always embedded within it. Technology is distinct from simple tools in many regards. A simple tool is a temporary usage of an element within our immediate surroundings used for a specific task. Tools do not involve complex systems which alienate the user from the act. Implicit in technology is this separation, creating an unhealthy and mediated experience which leads to various forms of authority. Domination increases every time a new "time-saving" technology is created, as it necessitates the construction of more technology to support, fuel, maintain and repair the original technology. This has led very rapidly to the establishment of a complex technological system that seems to have an existence independent from the humans who created it. Discarded by-products of the technological society are polluting both our physical and our psychological environments. Lives are stolen in service of the Machine and the toxic effluent of the technological system’s fuels — both are choking us. Technology is now replicating itself, with something resembling a sinister sentience. Technological society is a planetary infection, propelled forward by its own momentum, rapidly ordering a new kind of environment: one designed for mechanical efficiency and technological expansionism alone. The technological system methodically destroys, eliminates, or subordinates the natural world, constructing a world fit only for machines. The ideal for which the technological system strives is the mechanization of everything it encounters.

SCIENCE

Most anti-civilization anarchists reject science as a method of understanding the world. Science is not neutral. It is loaded with motives and assumptions that come out of, and reinforce, the catastrophe of dissociation, disempowerment, and consuming deadness that we call "civilization." Science assumes detachment. This is built into the very word "observation." To "observe" something is to perceive it while distancing oneself emotionally and physically, to have a one-way channel of "information" moving from the observed thing to the "self," which is defined as not a part of that thing. This death-based or mechanistic view is a religion, the dominant religion of our time. The method of science deals only with the quantitative. It does not admit values or emotions, or the way the air smells when it’s starting to rain — or if it deals with these things, it does so by transforming them into numbers, by turning oneness with the smell of the rain into abstract preoccupation with the chemical formula for ozone, turning the way it makes you feel into the intellectual idea that emotions are only an illusion of firing neurons. Number itself is not truth but a chosen style of thinking. We have chosen a habit of mind that focuses our attention into a world removed from reality, where nothing has quality or awareness or a life of its own. We have chosen to transform the living into the dead. Careful-thinking scientists will admit that what they study is a narrow simulation of the complex real world, but few of them notice that this narrow focus is self-feeding, that it has built technological, economic, and political systems that are all working together, which suck our reality in on itself. As narrow as the world of numbers is, scientific method does not even permit all numbers — only those numbers which are reproducible, predictable, and the same for all observers. Of course reality itself is not reproducible or predictable or the same for all observers. But neither are fantasy worlds derived from reality.

Science doesn’t stop at pulling us into a dream world — it goes one step further and makes this dream world a nightmare whose contents are selected for predictability and controllability and uniformity. All surprise and sensuality are vanquished. Because of science, states of consciousness that cannot be reliably disposed are classified as insane, or at best "non-ordinary," and excluded. Anomalous experience, anomalous ideas, and anomalous people are cast off or destroyed like imperfectly-shaped machine components. Science is only a manifestation and locking in of an urge for control that we’ve had at least since we started farming fields and fencing animals instead of surfing the less predictable (but more abundant) world of reality, or "nature." And from that time to now, this urge has driven every decision about what counts as "progress", up to and including the genetic restructuring of life.